Explanation: The rule SaturnIn7thNotLagnaLord describes Saturn placed in the 7th house where Saturn is not the lord of the ascendant or 7th house, treated as a challenging indicator for marital happiness (A). B overclaims a guaranteed outcome (divorce), which is not supported by a single placement rule. C misstates the exception condition, since the rule applies specifically when Saturn does NOT rule the ascendant or 7th, not as an 'exception' scenario worded that way.

Explanation: The rule SaturnIn7thNotLagnaLord describes Saturn placed in the 7th house where Saturn is not the lord of the ascendant or 7th house, treated as a challenging indicator for marital happiness (A). B overclaims a guaranteed outcome (divorce), which is not supported by a single placement rule. C misstates the exception condition, since the rule applies specifically when Saturn does NOT rule the ascendant or 7th, not as an 'exception' scenario worded that way.


Explanation: The rule name SaturnIn7thNotLagnaLord indicates Saturn placed in the 7th house while not being lord of the ascendant (or 7th) is treated as a negative/challenging indicator for marital happiness, matching option A. B overclaims certainty (guarantee of divorce), which is not supported. C misstates the exception condition. Since A is valid, D is incorrect.

Explanation: The rule name SaturnIn7thNotLagnaLord indicates Saturn placed in the 7th house while not being lord of the ascendant (or 7th) is treated as a negative/challenging indicator for marital happiness, matching option A. B overclaims certainty (guarantee of divorce), which is not supported. C misstates the exception condition. Since A is valid, D is incorrect.


Explanation: The rule SaturnIn7thNotLagnaLord describes Saturn placed in the 7th house where Saturn is not the lord of the lagna (nor 7th), treated as a challenging indicator for marital happiness (A). B overclaims certainty (guarantee of divorce), which is not supported by classical or VedAstro logic. C misstates the rule's condition (it specifically requires Saturn NOT ruling ascendant/7th, not an exception applying regardless).

Explanation: The rule SaturnIn7thNotLagnaLord describes Saturn placed in the 7th house where Saturn is not the lord of the lagna (nor 7th), treated as a challenging indicator for marital happiness (A). B overclaims certainty (guarantee of divorce), which is not supported by classical or VedAstro logic. C misstates the rule's condition (it specifically requires Saturn NOT ruling ascendant/7th, not an exception applying regardless).


Saturn placed in the 7th house indicates a mixed influence on marriage, lending stability but risking emotional coldness or delay

Saturn in the 7th is not wholly beneficial; it carries traditional cautions about coldness/delay alongside stabilizing qualities

Saturn in the 7th does not necessarily end a marriage; classical texts describe tendencies, not certainties

Saturn's sign, dignity, aspects, and dasha timing would refine the assessment

Explanation: Only the mixed-indication statement (A) is supported by the classical treatment of Saturn in the 7th house; absolute claims of pure benefit or definite marital termination (B, C) are not established by this single placement fact.

Saturn placed in the 7th house indicates a mixed influence on marriage, lending stability but risking emotional coldness or delay

Saturn in the 7th is not wholly beneficial; it carries traditional cautions about coldness/delay alongside stabilizing qualities

Saturn in the 7th does not necessarily end a marriage; classical texts describe tendencies, not certainties

Saturn's sign, dignity, aspects, and dasha timing would refine the assessment

Explanation: Only the mixed-indication statement (A) is supported by the classical treatment of Saturn in the 7th house; absolute claims of pure benefit or definite marital termination (B, C) are not established by this single placement fact.


Saturn in 7th house can indicate stability with possible emotional coldness/delay in marriage

Saturn in 7th is not wholly beneficial; classical texts treat it as a mixed/challenging significator, not purely benefic.

Saturn in 7th does not necessarily end a marriage; it suggests challenges/delays, not deterministic dissolution.

Saturn's sign, aspects, dignity, and other chart factors (Venus, 7th lord, divisional charts) needed for fuller assessment

Explanation: Only statement A aligns with traditional mixed interpretation of Saturn in the 7th house (stability with potential coldness/delay); B and C overstate certainty in either direction.

Saturn in 7th house can indicate stability with possible emotional coldness/delay in marriage

Saturn in 7th is not wholly beneficial; classical texts treat it as a mixed/challenging significator, not purely benefic.

Saturn in 7th does not necessarily end a marriage; it suggests challenges/delays, not deterministic dissolution.

Saturn's sign, aspects, dignity, and other chart factors (Venus, 7th lord, divisional charts) needed for fuller assessment

Explanation: Only statement A aligns with traditional mixed interpretation of Saturn in the 7th house (stability with potential coldness/delay); B and C overstate certainty in either direction.


Saturn placed in the 7th house is classically associated with mixed marital outcomes: it can bring stability, commitment, and longevity to relationships, but also emotional distance, delay, or coldness.

Saturn in the 7th is not wholly beneficial; it carries both stabilizing and challenging tendencies.

Saturn in the 7th does not necessarily end a marriage; classical texts describe tendencies, not certainties, and other chart factors (not given here) would modify this.

Saturn's sign, degree, aspects, and dignity

Other planetary influences on 7th house/lord

Overall chart strength and dasha context

Explanation: Only Saturn's house placement is given. Classical Jyotish treats Saturn in the 7th as a mixed significator: it lends stability, seriousness, and endurance to partnerships but can also produce delay, distance, or emotional coldness. This matches option A. Options B and C overstate certainty in opposite directions and are not supported by the limited chart data provided.

Saturn placed in the 7th house is classically associated with mixed marital outcomes: it can bring stability, commitment, and longevity to relationships, but also emotional distance, delay, or coldness.

Saturn in the 7th is not wholly beneficial; it carries both stabilizing and challenging tendencies.

Saturn in the 7th does not necessarily end a marriage; classical texts describe tendencies, not certainties, and other chart factors (not given here) would modify this.

Saturn's sign, degree, aspects, and dignity

Other planetary influences on 7th house/lord

Overall chart strength and dasha context

Explanation: Only Saturn's house placement is given. Classical Jyotish treats Saturn in the 7th as a mixed significator: it lends stability, seriousness, and endurance to partnerships but can also produce delay, distance, or emotional coldness. This matches option A. Options B and C overstate certainty in opposite directions and are not supported by the limited chart data provided.


Saturn (exalted) occupies the 7th house, and its rulership is over houses 10 and 11, not the ascendant (Mars) or 7th (Venus), fitting the stated rule as a challenging indication for marital happiness

Saturn in the 7th is a stress indicator, not a guarantee of divorce; outcomes depend on many other factors and dasha timing.

The exception (mitigation) in classical texts typically applies when Saturn does rule the ascendant or 7th (or is otherwise strong/yoga-karaka); here Saturn rules neither, so the exception is not indicated as applicable per the stated rule.

Statement A is in fact established by the chart facts (Saturn in 7th, ruling neither 1st nor 7th), so 'none established' is incorrect.

Full dasha-transit correlation for marriage timing (e.g., Saturn dasha's antardashas relative to marital events)

D9 (Navamsa) 7th house condition for deeper marriage assessment beyond D1 rule

Explanation: The stated rule (A) matches the chart: exalted Saturn (dignity Exalted, /placements/Saturn/dignity) sits in the 7th house (/placements/Saturn/house=7), and it is lord of houses 10 and 11 (/houses/9/lord, /houses/10/lord), not lord of the ascendant (Mars, /lagna/lord) nor the 7th (Venus, /houses/6/lord). Thus per the rule as literally stated, this is a challenging indication for marital happiness, though exaltation itself (Sasa Yoga) can mitigate severity - this nuance is not part of the rule's stated scope. B is an overclaim (no dasha/transit data supports a certain divorce outcome) and C misstates the exception condition, which by definition applies only when Saturn does rule ascendant or 7th. D is factually wrong since A is applicable.

Saturn (exalted) occupies the 7th house, and its rulership is over houses 10 and 11, not the ascendant (Mars) or 7th (Venus), fitting the stated rule as a challenging indication for marital happiness

Saturn in the 7th is a stress indicator, not a guarantee of divorce; outcomes depend on many other factors and dasha timing.

The exception (mitigation) in classical texts typically applies when Saturn does rule the ascendant or 7th (or is otherwise strong/yoga-karaka); here Saturn rules neither, so the exception is not indicated as applicable per the stated rule.

Statement A is in fact established by the chart facts (Saturn in 7th, ruling neither 1st nor 7th), so 'none established' is incorrect.

Full dasha-transit correlation for marriage timing (e.g., Saturn dasha's antardashas relative to marital events)

D9 (Navamsa) 7th house condition for deeper marriage assessment beyond D1 rule

Explanation: The stated rule (A) matches the chart: exalted Saturn (dignity Exalted, /placements/Saturn/dignity) sits in the 7th house (/placements/Saturn/house=7), and it is lord of houses 10 and 11 (/houses/9/lord, /houses/10/lord), not lord of the ascendant (Mars, /lagna/lord) nor the 7th (Venus, /houses/6/lord). Thus per the rule as literally stated, this is a challenging indication for marital happiness, though exaltation itself (Sasa Yoga) can mitigate severity - this nuance is not part of the rule's stated scope. B is an overclaim (no dasha/transit data supports a certain divorce outcome) and C misstates the exception condition, which by definition applies only when Saturn does rule ascendant or 7th. D is factually wrong since A is applicable.


Saturn occupies the 7th house (Libra) but rules the 10th and 11th houses, not the ascendant or 7th, matching the stated challenging placement rule

Saturn is exalted in the 7th (Sasa Yoga), which classically mitigates but does not negate the malefic occupation of the marriage house

Saturn aspects the 1st, 4th and 9th houses from the 7th, extending its influence onto self, home and dharma/fortune areas tied to married life

Saturn in the 7th is only a challenging indicator, not a guarantee of divorce; outcomes depend on strength, dignity, dasha and other yogas.

No exception clause is defined in the stated rule (only the base condition of Saturn not ruling 1st/7th); asserting an exception 'even when Saturn rules neither' is unsupported by the chart facts or the rule as given.

Full analysis would require D9 (navamsa) placement of Saturn and 7th lord Venus for marital strength, which shows Saturn exalted in Aries (6th house) there - relevant but not part of this rule's scope

Dasha timing of Saturn periods relative to marriage age for practical assessment

Explanation: Saturn occupies the 7th house of the D1 chart and is lord of the 10th and 11th houses, ruling neither the ascendant (Aries) nor the 7th (Libra) itself. This matches Option A's stated rule, making it a challenging indication for marital happiness/partnership matters, tempered by Saturn's exaltation dignity (Sasa Yoga) which is a separate consideration not part of the stated rule. Option B overclaims certainty (guaranteed divorce) which no classical or reasonable interpretation supports categorically. Option C references an unstated 'exception' condition that is not established by the given rule or chart facts, so it cannot be selected as applicable. Therefore only A is applicable, giving an overall challenging-leaning but not absolute conclusion.

Saturn occupies the 7th house (Libra) but rules the 10th and 11th houses, not the ascendant or 7th, matching the stated challenging placement rule

Saturn is exalted in the 7th (Sasa Yoga), which classically mitigates but does not negate the malefic occupation of the marriage house

Saturn aspects the 1st, 4th and 9th houses from the 7th, extending its influence onto self, home and dharma/fortune areas tied to married life

Saturn in the 7th is only a challenging indicator, not a guarantee of divorce; outcomes depend on strength, dignity, dasha and other yogas.

No exception clause is defined in the stated rule (only the base condition of Saturn not ruling 1st/7th); asserting an exception 'even when Saturn rules neither' is unsupported by the chart facts or the rule as given.

Full analysis would require D9 (navamsa) placement of Saturn and 7th lord Venus for marital strength, which shows Saturn exalted in Aries (6th house) there - relevant but not part of this rule's scope

Dasha timing of Saturn periods relative to marriage age for practical assessment

Explanation: Saturn occupies the 7th house of the D1 chart and is lord of the 10th and 11th houses, ruling neither the ascendant (Aries) nor the 7th (Libra) itself. This matches Option A's stated rule, making it a challenging indication for marital happiness/partnership matters, tempered by Saturn's exaltation dignity (Sasa Yoga) which is a separate consideration not part of the stated rule. Option B overclaims certainty (guaranteed divorce) which no classical or reasonable interpretation supports categorically. Option C references an unstated 'exception' condition that is not established by the given rule or chart facts, so it cannot be selected as applicable. Therefore only A is applicable, giving an overall challenging-leaning but not absolute conclusion.


Saturn occupies the 7th house and does not rule the ascendant (Mars, Aries) or the 7th house (Venus, Libra)

Saturn in the 7th, not ruling lagna or 7th, is a classical indicator of strain, delay or friction in marital happiness

Saturn is exalted in Libra in the 7th, forming Sasa Mahapurusha Yoga, which is the classical exception that mitigates an otherwise malefic 7th-house Saturn even though it does not rule lagna or 7th

No single placement guarantees divorce; Saturn in the 7th indicates potential difficulty, delay, or a need for effort/maturity in partnership, not a certain outcome.

Full analysis of 7th lord Venus's own strength and aspects

D9 (Navamsa) 7th house condition for a fuller marriage assessment

Any additional yogas or dasha-specific triggers relevant to marital timing

Explanation: Saturn (a natural malefic) occupies the 7th house of marriage and, checked against the ascendant lord (Mars, in house 3) and the 7th lord (Venus, in house 1), it does not rule either the ascendant or the 7th house — satisfying the condition in statement A, which traditionally flags such a placement as a challenge to marital ease, harmony, or timing. However, this Saturn is exalted in Libra and forms the Sasa Mahapurusha Yoga, a well-established classical exception that substantially tempers a malefic 7th-house Saturn's negative signification even without rulership of lagna/7th, matching the intent of statement C. Statement B is an overclaim; no placement in Parashari astrology deterministically guarantees divorce, so it is rejected as an unfounded certainty. Given both a challenging structural factor and its recognized mitigating exception coexist, the overall marriage indication from this specific rule set is mixed rather than purely negative.

Saturn occupies the 7th house and does not rule the ascendant (Mars, Aries) or the 7th house (Venus, Libra)

Saturn in the 7th, not ruling lagna or 7th, is a classical indicator of strain, delay or friction in marital happiness

Saturn is exalted in Libra in the 7th, forming Sasa Mahapurusha Yoga, which is the classical exception that mitigates an otherwise malefic 7th-house Saturn even though it does not rule lagna or 7th

No single placement guarantees divorce; Saturn in the 7th indicates potential difficulty, delay, or a need for effort/maturity in partnership, not a certain outcome.

Full analysis of 7th lord Venus's own strength and aspects

D9 (Navamsa) 7th house condition for a fuller marriage assessment

Any additional yogas or dasha-specific triggers relevant to marital timing

Explanation: Saturn (a natural malefic) occupies the 7th house of marriage and, checked against the ascendant lord (Mars, in house 3) and the 7th lord (Venus, in house 1), it does not rule either the ascendant or the 7th house — satisfying the condition in statement A, which traditionally flags such a placement as a challenge to marital ease, harmony, or timing. However, this Saturn is exalted in Libra and forms the Sasa Mahapurusha Yoga, a well-established classical exception that substantially tempers a malefic 7th-house Saturn's negative signification even without rulership of lagna/7th, matching the intent of statement C. Statement B is an overclaim; no placement in Parashari astrology deterministically guarantees divorce, so it is rejected as an unfounded certainty. Given both a challenging structural factor and its recognized mitigating exception coexist, the overall marriage indication from this specific rule set is mixed rather than purely negative.


Jupiter, a natural benefic, occupies the 7th house of marriage/partnership

Jupiter in 7th is classically benefic for marriage, not an indicator of conflict.

No placement guarantees a 'perfect' spouse; astrology indicates tendencies not certainties.

Condition of 7th lord Sun and aspects to it in more depth for full marriage assessment

Dasha timing of Jupiter/Venus periods relevant to actual marriage events

Explanation: Jupiter, benefic by nature and in dignity of friend, sits in the 7th house of spouse/partnership (/placements/Jupiter/house=7, /placements/Jupiter/dignity=Friend), which per classical doctrine supports a considerate spouse and gains via marriage (option A). This does not indicate conflict (B) nor guarantee perfection (C), both of which are doctrinally unsupported overclaims given the chart.

Jupiter, a natural benefic, occupies the 7th house of marriage/partnership

Jupiter in 7th is classically benefic for marriage, not an indicator of conflict.

No placement guarantees a 'perfect' spouse; astrology indicates tendencies not certainties.

Condition of 7th lord Sun and aspects to it in more depth for full marriage assessment

Dasha timing of Jupiter/Venus periods relevant to actual marriage events

Explanation: Jupiter, benefic by nature and in dignity of friend, sits in the 7th house of spouse/partnership (/placements/Jupiter/house=7, /placements/Jupiter/dignity=Friend), which per classical doctrine supports a considerate spouse and gains via marriage (option A). This does not indicate conflict (B) nor guarantee perfection (C), both of which are doctrinally unsupported overclaims given the chart.


Mars and Venus are conjunct in the 7th house (Libra), indicating strong passion/attraction in partnership

Option B fails since Mars is not alone in the 7th — Venus co-occupies it

No combination guarantees compatibility; guarantees are not astrologically valid claims

Mars is not alone in the 7th house; Venus is also placed there, so the 'Mars alone' condition is not met.

No planetary combination can guarantee compatibility; astrology indicates tendencies and potentials, not certainties.

Detailed synastry or partner chart would be needed for compatibility assessment

Explanation: The 7th house (Libra, spouse/partnership) contains both Mars and Venus conjunct, also forming a Raja Yoga and Dhana Yoga per chart yogas, and Venus is in own sign forming Malavya Yoga — this combination classically signals strong attraction, passion and magnetism in the marital bond (supports A). Since Mars is not alone (Venus co-occupies), B does not apply. C is an overclaim beyond what any chart configuration can assert with certainty, so it is rejected. D is partially true only regarding B and C, but since A is validly supported, D as a blanket 'none apply' is not fully correct either — hence a mixed conclusion capturing that A holds while B and C are unsupported/overclaims.

Mars and Venus are conjunct in the 7th house (Libra), indicating strong passion/attraction in partnership

Option B fails since Mars is not alone in the 7th — Venus co-occupies it

No combination guarantees compatibility; guarantees are not astrologically valid claims

Mars is not alone in the 7th house; Venus is also placed there, so the 'Mars alone' condition is not met.

No planetary combination can guarantee compatibility; astrology indicates tendencies and potentials, not certainties.

Detailed synastry or partner chart would be needed for compatibility assessment

Explanation: The 7th house (Libra, spouse/partnership) contains both Mars and Venus conjunct, also forming a Raja Yoga and Dhana Yoga per chart yogas, and Venus is in own sign forming Malavya Yoga — this combination classically signals strong attraction, passion and magnetism in the marital bond (supports A). Since Mars is not alone (Venus co-occupies), B does not apply. C is an overclaim beyond what any chart configuration can assert with certainty, so it is rejected. D is partially true only regarding B and C, but since A is validly supported, D as a blanket 'none apply' is not fully correct either — hence a mixed conclusion capturing that A holds while B and C are unsupported/overclaims.


Mars and Venus are conjunct in the 7th house (Libra), indicating a passionate, dynamic partnership signature (also forming Raja/Dhana yoga combinations per chart yogas list)

Mars is not alone in the 7th house—Venus co-occupies it—so the 'Mars alone' rule (Option B) is not satisfied

No combination of placements guarantees compatibility; astrological indications are probabilistic, not certain

Mars is not alone in the 7th house; Venus is also present there, so the 'Mars alone' clause is not met.

No planetary combination guarantees compatibility; this is an overclaim about certainty that Jyotish reasoning does not support.

Full analysis would also require 7th lord dignity, D9 navamsa lagna/7th house condition, and dasha timing for marriage-specific timing, though D9 data is present but not directly queried for this rule.

Explanation: The 7th house (Libra) contains both Mars (1st lord) and Venus (2nd/7th lord) conjunct, which under the stated rule (A) supports an indication of strong passion/dynamism in partnership, and this conjunction also forms Raja and Dhana yogas per the chart's yoga list, reinforcing relational intensity and some material/status benefit tied to partnership. However, since Mars is not alone (Option B fails) and no chart configuration can guarantee compatibility (Option C is an overclaim), only Option A is validly established, while B and C are rejected. The overall conclusion is mixed because a passionate signature is present but does not equate to guaranteed harmony; other factors (Venus's own-sign strength forming Malavya Yoga at least is a rasi placement, but 7th lord Venus's affliction by conjunction with Mars, a functional benefic-but-naturally-malefic graha, cautions of potential friction alongside passion).

Mars and Venus are conjunct in the 7th house (Libra), indicating a passionate, dynamic partnership signature (also forming Raja/Dhana yoga combinations per chart yogas list)

Mars is not alone in the 7th house—Venus co-occupies it—so the 'Mars alone' rule (Option B) is not satisfied

No combination of placements guarantees compatibility; astrological indications are probabilistic, not certain

Mars is not alone in the 7th house; Venus is also present there, so the 'Mars alone' clause is not met.

No planetary combination guarantees compatibility; this is an overclaim about certainty that Jyotish reasoning does not support.

Full analysis would also require 7th lord dignity, D9 navamsa lagna/7th house condition, and dasha timing for marriage-specific timing, though D9 data is present but not directly queried for this rule.

Explanation: The 7th house (Libra) contains both Mars (1st lord) and Venus (2nd/7th lord) conjunct, which under the stated rule (A) supports an indication of strong passion/dynamism in partnership, and this conjunction also forms Raja and Dhana yogas per the chart's yoga list, reinforcing relational intensity and some material/status benefit tied to partnership. However, since Mars is not alone (Option B fails) and no chart configuration can guarantee compatibility (Option C is an overclaim), only Option A is validly established, while B and C are rejected. The overall conclusion is mixed because a passionate signature is present but does not equate to guaranteed harmony; other factors (Venus's own-sign strength forming Malavya Yoga at least is a rasi placement, but 7th lord Venus's affliction by conjunction with Mars, a functional benefic-but-naturally-malefic graha, cautions of potential friction alongside passion).


Mars and Venus are conjunct in the 7th house (Libra), both also forming a Raja/Dhana yoga combination

Statement B is false since Mars is not alone in the 7th - Venus is also present

No chart configuration guarantees compatibility; yogas indicate tendencies, not certainties

Mars is not alone in the 7th house; Venus occupies the same house, so the 'Mars alone' condition is not met.

Astrological indications suggest tendencies (here, passionate partnership dynamics) but cannot guarantee compatibility, which depends on many additional factors including D9 and dasha timing.

D9 lagna lord strength and 7th house condition for deeper marriage compatibility assessment

Current and upcoming dasha periods' relation to 7th lord Venus or Mars for timing of relationship events

Explanation: The chart shows Mars (natural karaka of passion, and lagna lord) conjunct Venus (natural karaka of romance/marriage, 7th lord, own sign, Malavya Yoga) in the 7th house of partnership, forming both Raja and Dhana yogas. This directly matches option A's stated rule about Mars-Venus conjunction in the 7th indicating strong passion in partnership. Option B does not apply since Mars is not alone there - Venus shares the house. Option C is an overclaim; no single yoga guarantees compatibility, which is a complex multi-factor determination requiring D9 analysis, dasha timing, and mutual aspects. Given the mixture of a valid supporting factor (A) alongside two inapplicable/overclaiming statements (B, C), the overall conclusion is mixed, with strong confidence that A applies and moderate confidence that B and C are properly excluded.

Mars and Venus are conjunct in the 7th house (Libra), both also forming a Raja/Dhana yoga combination

Statement B is false since Mars is not alone in the 7th - Venus is also present

No chart configuration guarantees compatibility; yogas indicate tendencies, not certainties

Mars is not alone in the 7th house; Venus occupies the same house, so the 'Mars alone' condition is not met.

Astrological indications suggest tendencies (here, passionate partnership dynamics) but cannot guarantee compatibility, which depends on many additional factors including D9 and dasha timing.

D9 lagna lord strength and 7th house condition for deeper marriage compatibility assessment

Current and upcoming dasha periods' relation to 7th lord Venus or Mars for timing of relationship events

Explanation: The chart shows Mars (natural karaka of passion, and lagna lord) conjunct Venus (natural karaka of romance/marriage, 7th lord, own sign, Malavya Yoga) in the 7th house of partnership, forming both Raja and Dhana yogas. This directly matches option A's stated rule about Mars-Venus conjunction in the 7th indicating strong passion in partnership. Option B does not apply since Mars is not alone there - Venus shares the house. Option C is an overclaim; no single yoga guarantees compatibility, which is a complex multi-factor determination requiring D9 analysis, dasha timing, and mutual aspects. Given the mixture of a valid supporting factor (A) alongside two inapplicable/overclaiming statements (B, C), the overall conclusion is mixed, with strong confidence that A applies and moderate confidence that B and C are properly excluded.


Jupiter occupies the 7th house in friend's sign dignity, aspecting lagna, 3rd and 11th, generally seen as supportive for a considerate spouse and gains through marriage

Jupiter in 7th is not classically treated as a primary marital-conflict indicator; it is generally benefic for partnership.

No single placement guarantees a 'perfect spouse'; outcomes remain probabilistic and depend on the whole chart and dashas.

D9 analysis of 7th lord and Venus for deeper marriage assessment

Dasha timing correlating with Jupiter's influence on marriage events

Explanation: Jupiter, a natural benefic, sits in the 7th house in Leo with friendly dignity and casts its aspect on houses 1, 3 and 11, which in classical Parashari reasoning supports a benevolent, fortunate view of marriage and partnership rather than conflict. This does not amount to a guarantee of a flawless spouse, so option A is the only statement borne out by the chart; B and C are rejected as doctrinally unsupported and overclaiming respectively.

Jupiter occupies the 7th house in friend's sign dignity, aspecting lagna, 3rd and 11th, generally seen as supportive for a considerate spouse and gains through marriage

Jupiter in 7th is not classically treated as a primary marital-conflict indicator; it is generally benefic for partnership.

No single placement guarantees a 'perfect spouse'; outcomes remain probabilistic and depend on the whole chart and dashas.

D9 analysis of 7th lord and Venus for deeper marriage assessment

Dasha timing correlating with Jupiter's influence on marriage events

Explanation: Jupiter, a natural benefic, sits in the 7th house in Leo with friendly dignity and casts its aspect on houses 1, 3 and 11, which in classical Parashari reasoning supports a benevolent, fortunate view of marriage and partnership rather than conflict. This does not amount to a guarantee of a flawless spouse, so option A is the only statement borne out by the chart; B and C are rejected as doctrinally unsupported and overclaiming respectively.


Jupiter, a natural benefic in friendly dignity, occupies the 7th house of marriage/partnership

7th lord Sun and 1st lord Saturn share mutual aspect forming a Raja Yoga, adding weight to the 7th house's positive signification

A benefic Jupiter in the 7th is classically read as favorable for partnership, not a primary marker of conflict; no chart evidence (aspects, dignity) supports conflict from this placement alone.

No astrological placement can guarantee a 'perfect' spouse; outcomes remain probabilistic and multi-factorial.

Detailed D9 (navamsa) 7th house and lagna condition for deeper marriage assessment

Venus's own dignity relative to 7th house significations beyond Raja Yoga note

Specific dasha periods activating the 7th house for timing of marriage events

Explanation: Jupiter, a benefic in friendly dignity, sits in the 7th house of the D1 chart, which per the stated rule set (A) supports a considerate, beneficial partnership rather than indicating conflict (B) or guaranteeing perfection (C). Supporting yogas (Raja Yoga via 7th lord Sun and lagna lord Saturn's mutual aspect) reinforce a generally favorable marital signification, though this is one factor among many needed for a full assessment.

Jupiter, a natural benefic in friendly dignity, occupies the 7th house of marriage/partnership

7th lord Sun and 1st lord Saturn share mutual aspect forming a Raja Yoga, adding weight to the 7th house's positive signification

A benefic Jupiter in the 7th is classically read as favorable for partnership, not a primary marker of conflict; no chart evidence (aspects, dignity) supports conflict from this placement alone.

No astrological placement can guarantee a 'perfect' spouse; outcomes remain probabilistic and multi-factorial.

Detailed D9 (navamsa) 7th house and lagna condition for deeper marriage assessment

Venus's own dignity relative to 7th house significations beyond Raja Yoga note

Specific dasha periods activating the 7th house for timing of marriage events

Explanation: Jupiter, a benefic in friendly dignity, sits in the 7th house of the D1 chart, which per the stated rule set (A) supports a considerate, beneficial partnership rather than indicating conflict (B) or guaranteeing perfection (C). Supporting yogas (Raja Yoga via 7th lord Sun and lagna lord Saturn's mutual aspect) reinforce a generally favorable marital signification, though this is one factor among many needed for a full assessment.


Mars in 7th house can indicate friction/assertiveness in partnership (Kuja-dosha type factor)

Mars in the 7th is classically read as a challenging/aggressive influence on marriage (often cited in Kuja dosha), not unambiguously harmonious; outcome depends on other factors like aspects, dignity, and dasha.

Mars is placed in house 7 (Taurus), not house 8. House 8 contains Jupiter and Ketu.

Full dasha-based timing analysis for marriage events

D9 lagna and 7th house lord strength for deeper marital assessment

Explanation: S1 aligns with standard doctrine treating 7th-house Mars as a tension/clash indicator and is not erroneous. S2 directly contradicts this standard reading and overclaims certainty, so it is flagged as a doctrinal error/overclaim. S3 misstates Mars's actual house placement per chart facts, which is a factual error.

Mars in 7th house can indicate friction/assertiveness in partnership (Kuja-dosha type factor)

Mars in the 7th is classically read as a challenging/aggressive influence on marriage (often cited in Kuja dosha), not unambiguously harmonious; outcome depends on other factors like aspects, dignity, and dasha.

Mars is placed in house 7 (Taurus), not house 8. House 8 contains Jupiter and Ketu.

Full dasha-based timing analysis for marriage events

D9 lagna and 7th house lord strength for deeper marital assessment

Explanation: S1 aligns with standard doctrine treating 7th-house Mars as a tension/clash indicator and is not erroneous. S2 directly contradicts this standard reading and overclaims certainty, so it is flagged as a doctrinal error/overclaim. S3 misstates Mars's actual house placement per chart facts, which is a factual error.


Mars occupies the 7th house, traditionally associated with Kuja dosha/tension in partnership

Mars in the 7th house is classically read as a challenging placement for marriage (Kuja dosha indication), not unambiguously harmonious; outcome depends on aspects, dasha, and other factors.

Mars is placed in house 7 (Taurus), not house 8.

Explanation: Chart data confirms Mars is placed in the 7th house (Taurus), which is a standard signification for potential friction in marriage/partnership per classical doctrine (S1 is correct). S2's claim of unambiguous harmony contradicts this doctrine and overstates certainty. S3 misstates the house placement as 8 when the data clearly shows house 7.

Mars occupies the 7th house, traditionally associated with Kuja dosha/tension in partnership

Mars in the 7th house is classically read as a challenging placement for marriage (Kuja dosha indication), not unambiguously harmonious; outcome depends on aspects, dasha, and other factors.

Mars is placed in house 7 (Taurus), not house 8.

Explanation: Chart data confirms Mars is placed in the 7th house (Taurus), which is a standard signification for potential friction in marriage/partnership per classical doctrine (S1 is correct). S2's claim of unambiguous harmony contradicts this doctrine and overstates certainty. S3 misstates the house placement as 8 when the data clearly shows house 7.


Mars in the 7th house can indicate friction, assertiveness, or conflict potential in marriage/partnership (a form of Kuja-dosha consideration)

Mars in the 7th is a classical marker of potential friction, ego clashes or separative tendencies in partnership; it cannot be called 'unambiguously harmonious.' Actual outcome depends on aspects, dasha, and D9, so at most this is a mixed/challenging indicator, not a guaranteed harmonious one.

Mars is placed in house 7 (Taurus), not house 8. House 8 contains Jupiter and Ketu.

Full assessment of 7th lord Venus placement, D9 lagna and D9 7th house condition for a complete marriage read

Any aspects to Mars from other benefics that could mitigate its influence

Explanation: S1 reflects standard doctrine that Mars in the 7th house is associated with tension/assertiveness in partnerships and is not itself erroneous. S2 directly contradicts S1 and overclaims certainty of harmony, which is not supported by the chart (Mars occupies 7th house per /placements/Mars/house, and no aspect data shows benefic mitigation). S3 is a plain factual error since Mars's house is 7, not 8; house 8 is occupied by Jupiter and Ketu per the houses array.

Mars in the 7th house can indicate friction, assertiveness, or conflict potential in marriage/partnership (a form of Kuja-dosha consideration)

Mars in the 7th is a classical marker of potential friction, ego clashes or separative tendencies in partnership; it cannot be called 'unambiguously harmonious.' Actual outcome depends on aspects, dasha, and D9, so at most this is a mixed/challenging indicator, not a guaranteed harmonious one.

Full assessment of 7th lord Venus placement, D9 lagna and D9 7th house condition for a complete marriage read

Any aspects to Mars from other benefics that could mitigate its influence

Explanation: S1 reflects standard doctrine that Mars in the 7th house is associated with tension/assertiveness in partnerships and is not itself erroneous. S2 directly contradicts S1 and overclaims certainty of harmony, which is not supported by the chart (Mars occupies 7th house per /placements/Mars/house, and no aspect data shows benefic mitigation). S3 is a plain factual error since Mars's house is 7, not 8; house 8 is occupied by Jupiter and Ketu per the houses array.


Sun in 7th house can indicate friction, ego clashes or delay in marriage/partnership matters

A malefic placement like Sun in the 7th is a challenging indicator, not a guarantee that marriage will never occur; astrology speaks in probabilistic tendencies, and this house also holds no other factor barring marriage outright.

Sun occupies house 7, not house 8 (house 8 is occupied by Mercury, Venus and Ketu).

Full 7th-house/D9 analysis of spouse's nature would need Venus (lagna lord) placement in 8th house and D9 lagna, not covered by this audit

Explanation: S1 accurately reflects a standard doctrinal reading of Sun (a natural malefic, here also lord of nothing beneficial to 7th) placed in the 7th house — it is a legitimate challenging factor for marital harmony, timing, or ego dynamics in partnership, consistent with Sun's placement at /placements/Sun/house=7. S2 commits an overclaim error: classical Jyotish never treats a single placement as deterministic proof that an event 'never occurs'; marriage timing/occurrence depends on multiple dasha, transit and varga factors not represented by one placement alone. S3 is a simple factual error: the chart facts clearly show Sun in house 7, not house 8, which houses Mercury, Venus and Ketu instead.

Sun in 7th house can indicate friction, ego clashes or delay in marriage/partnership matters

A malefic placement like Sun in the 7th is a challenging indicator, not a guarantee that marriage will never occur; astrology speaks in probabilistic tendencies, and this house also holds no other factor barring marriage outright.

Sun occupies house 7, not house 8 (house 8 is occupied by Mercury, Venus and Ketu).

Full 7th-house/D9 analysis of spouse's nature would need Venus (lagna lord) placement in 8th house and D9 lagna, not covered by this audit

Explanation: S1 accurately reflects a standard doctrinal reading of Sun (a natural malefic, here also lord of nothing beneficial to 7th) placed in the 7th house — it is a legitimate challenging factor for marital harmony, timing, or ego dynamics in partnership, consistent with Sun's placement at /placements/Sun/house=7. S2 commits an overclaim error: classical Jyotish never treats a single placement as deterministic proof that an event 'never occurs'; marriage timing/occurrence depends on multiple dasha, transit and varga factors not represented by one placement alone. S3 is a simple factual error: the chart facts clearly show Sun in house 7, not house 8, which houses Mercury, Venus and Ketu instead.


Sun in the 7th house is a traditionally challenging placement for marriage (spouse house occupied by a fiery, ego-centric graha, often linked to friction or delay)

Sun in the 7th indicates a tendency toward friction, ego clashes, or possible delay in marriage; it does not guarantee marriage will never occur. Other yogas (e.g., Venus-Saturn mutual aspect, Raja yogas) must also be weighed, and no single placement determines a certain, permanent outcome.

Sun is placed in house 7 (Aries), not house 8. House 8 (Taurus) contains Mercury, Venus, and Ketu.

Specific dasha timing relevant to marriage delay/onset (birth chart alone doesn't fix exact timing)

D9 (Navamsa) lagna and 7th-house analysis for deeper confirmation of marital themes beyond D1 Sun placement

Explanation: S1 correctly reflects standard doctrine that the Sun (a fiery, non-benefic graha per /placements/Sun/isBenefic:false) occupying the 7th house (spouse/partnership house) is generally read as a challenging influence for marital harmony, often associated with ego friction, authority imbalance in the partnership, or delay — this is a proportionate, non-absolute statement and is not erroneous. S2 is an overclaim: astrological indications are probabilistic tendencies, not deterministic guarantees, and the chart shows multiple Raja yoga combinations (Venus-Saturn, Moon-Saturn, etc.) that are more directly tied to marriage significators (1st lord Venus, 7th lord Mars) and would need to be weighed against the Sun's placement rather than treating it as an absolute bar to marriage. S3 is a plain factual error: the chart data lists Sun's house as 7, not 8; house 8 is occupied by Mercury, Venus, and Ketu.

Sun in the 7th house is a traditionally challenging placement for marriage (spouse house occupied by a fiery, ego-centric graha, often linked to friction or delay)

Sun in the 7th indicates a tendency toward friction, ego clashes, or possible delay in marriage; it does not guarantee marriage will never occur. Other yogas (e.g., Venus-Saturn mutual aspect, Raja yogas) must also be weighed, and no single placement determines a certain, permanent outcome.

Sun is placed in house 7 (Aries), not house 8. House 8 (Taurus) contains Mercury, Venus, and Ketu.

Specific dasha timing relevant to marriage delay/onset (birth chart alone doesn't fix exact timing)

D9 (Navamsa) lagna and 7th-house analysis for deeper confirmation of marital themes beyond D1 Sun placement

Explanation: S1 correctly reflects standard doctrine that the Sun (a fiery, non-benefic graha per /placements/Sun/isBenefic:false) occupying the 7th house (spouse/partnership house) is generally read as a challenging influence for marital harmony, often associated with ego friction, authority imbalance in the partnership, or delay — this is a proportionate, non-absolute statement and is not erroneous. S2 is an overclaim: astrological indications are probabilistic tendencies, not deterministic guarantees, and the chart shows multiple Raja yoga combinations (Venus-Saturn, Moon-Saturn, etc.) that are more directly tied to marriage significators (1st lord Venus, 7th lord Mars) and would need to be weighed against the Sun's placement rather than treating it as an absolute bar to marriage. S3 is a plain factual error: the chart data lists Sun's house as 7, not 8; house 8 is occupied by Mercury, Venus, and Ketu.


Sun in the 7th house is a traditional indicator that can challenge marital harmony, though here Sun is exalted which softens this significantly

No single placement 'guarantees' marriage will never occur; Sun in 7th is a challenging indicator but not deterministic, especially since Sun is exalted here, which is generally supportive of the 7th house's significations of status/partnership even amid other frictions.

Sun occupies house 7, not house 8; house 8 contains Mercury, Venus, and Ketu.

Specific marital timeline or spouse-related dasha correlation would need timeline tool if a date-specific claim is made

Explanation: S1 is a reasonable, appropriately hedged classical reading (Sun in 7th can indicate friction/ego clashes in partnership, though tempered by exaltation) and is not flagged as erroneous. S2 overclaims certainty/determinism which violates proportional uncertainty in astrological reasoning. S3 is simply factually wrong per the chart data, where Sun sits in house 7 (Aries), not house 8.

Sun in the 7th house is a traditional indicator that can challenge marital harmony, though here Sun is exalted which softens this significantly

No single placement 'guarantees' marriage will never occur; Sun in 7th is a challenging indicator but not deterministic, especially since Sun is exalted here, which is generally supportive of the 7th house's significations of status/partnership even amid other frictions.

Sun occupies house 7, not house 8; house 8 contains Mercury, Venus, and Ketu.

Specific marital timeline or spouse-related dasha correlation would need timeline tool if a date-specific claim is made

Explanation: S1 is a reasonable, appropriately hedged classical reading (Sun in 7th can indicate friction/ego clashes in partnership, though tempered by exaltation) and is not flagged as erroneous. S2 overclaims certainty/determinism which violates proportional uncertainty in astrological reasoning. S3 is simply factually wrong per the chart data, where Sun sits in house 7 (Aries), not house 8.


7th house (spouse, partnership) is occupied by Sun and combust Mars, both malefic influences, indicating friction, ego clashes and potential heat/conflict in the marital relationship.

7th lord Mercury is placed in the 8th house (a dusthana) in enemy dignity, weakening the natural signification of the 7th house and suggesting delays, transformation, or instability tied to the marital bond.

Ketu casts its aspect onto the 7th house, a nodal influence often associated with unconventional, karmic, or detached qualities in partnership.

Venus, natural significator of marriage/relationship, sits in the 5th house conjunct Rahu — this pairing can bring intense romantic attraction but also unconventional or karmically complicated unions.

A Raja Yoga arises from the mutual aspect between Mercury (7th & 10th lord) and Jupiter (1st lord), lending some strength and status potential to the partnership axis despite Mercury's dusthana placement.

In Navamsa (D9), the 7th house (Aquarius) holds the Sun with Saturn as dispositor, suggesting a spouse/marriage dynamic coloured by authority, discipline or an older/more serious partner energy.

Saturn, exalted, aspects the 1st, 5th and 8th houses but not the 7th directly — its influence on self and progeny houses is strong, but it does not directly afflict or strengthen the 7th house.

Current Vimshottari period is Ketu Mahadasha–Mercury Antardasha–Moon Pratyantardasha (as of the reference date in chart facts); Mercury being the 7th lord being active under a nodal (Ketu) mahadasha can bring marriage-related events but with an unpredictable, karmic flavour typical of Ketu periods.

Exact date for which a marriage-timing judgment is sought (would require dasha_at/dasha_timeline and transits_at tool calls for that specific date)

Dashamsa/Saptamsa nuances for 7th-lord Mercury not directly examined beyond D9

Any prior remedial or compatibility (Kundali-matching) inputs from a partner's chart, which are outside this single chart's scope

Explanation: The 7th house is occupied by combust Mars and Sun, its lord Mercury sits weakly in the 8th house, and Ketu aspects the 7th — together these point to real friction, ego conflict, and instability potential in marriage/partnership. Countering this, a Raja Yoga formed by Mercury-Jupiter mutual aspect gives some structural strength to the 1st-7th-10th axis, and Venus (marriage significator) though conjunct Rahu in the 5th brings intensity and romantic/creative color rather than pure affliction of the 7th itself. Saturn's exalted strength influences self and children more than spouse directly. Overall the picture is mixed: capacity for a partnership that carries status or growth exists, but recurring themes of conflict, karmic entanglement, and instability around the spouse-house lord's placement warrant caution. No specific date-bound event (e.g., marriage timing) is asserted here since none was requested; if a timing judgment is needed a dasha/transit tool call for the relevant date would be required.

7th house (spouse, partnership) is occupied by Sun and combust Mars, both malefic influences, indicating friction, ego clashes and potential heat/conflict in the marital relationship.

7th lord Mercury is placed in the 8th house (a dusthana) in enemy dignity, weakening the natural signification of the 7th house and suggesting delays, transformation, or instability tied to the marital bond.

Ketu casts its aspect onto the 7th house, a nodal influence often associated with unconventional, karmic, or detached qualities in partnership.

Venus, natural significator of marriage/relationship, sits in the 5th house conjunct Rahu — this pairing can bring intense romantic attraction but also unconventional or karmically complicated unions.

A Raja Yoga arises from the mutual aspect between Mercury (7th & 10th lord) and Jupiter (1st lord), lending some strength and status potential to the partnership axis despite Mercury's dusthana placement.

In Navamsa (D9), the 7th house (Aquarius) holds the Sun with Saturn as dispositor, suggesting a spouse/marriage dynamic coloured by authority, discipline or an older/more serious partner energy.

Saturn, exalted, aspects the 1st, 5th and 8th houses but not the 7th directly — its influence on self and progeny houses is strong, but it does not directly afflict or strengthen the 7th house.

Current Vimshottari period is Ketu Mahadasha–Mercury Antardasha–Moon Pratyantardasha (as of the reference date in chart facts); Mercury being the 7th lord being active under a nodal (Ketu) mahadasha can bring marriage-related events but with an unpredictable, karmic flavour typical of Ketu periods.

Exact date for which a marriage-timing judgment is sought (would require dasha_at/dasha_timeline and transits_at tool calls for that specific date)

Dashamsa/Saptamsa nuances for 7th-lord Mercury not directly examined beyond D9

Any prior remedial or compatibility (Kundali-matching) inputs from a partner's chart, which are outside this single chart's scope

Explanation: The 7th house is occupied by combust Mars and Sun, its lord Mercury sits weakly in the 8th house, and Ketu aspects the 7th — together these point to real friction, ego conflict, and instability potential in marriage/partnership. Countering this, a Raja Yoga formed by Mercury-Jupiter mutual aspect gives some structural strength to the 1st-7th-10th axis, and Venus (marriage significator) though conjunct Rahu in the 5th brings intensity and romantic/creative color rather than pure affliction of the 7th itself. Saturn's exalted strength influences self and children more than spouse directly. Overall the picture is mixed: capacity for a partnership that carries status or growth exists, but recurring themes of conflict, karmic entanglement, and instability around the spouse-house lord's placement warrant caution. No specific date-bound event (e.g., marriage timing) is asserted here since none was requested; if a timing judgment is needed a dasha/transit tool call for the relevant date would be required.


7th house (Gemini) is occupied by Sun and combust Mars, both non-benefic and Mars in enemy dignity — classic affliction to the marriage house, often read as a Mars/Kuja-type affliction to partnership.

7th lord Mercury is placed in the 8th house (a dusthana), suggesting transformation, secrecy, or difficulty/delay in partnership matters rather than easy flow.

Despite the above, Mercury (7th & 10th lord) and Jupiter (1st lord, also lagna lord placed in 2nd) share a mutual aspect, forming Raja Yoga links between self, career and spouse houses.

Venus, natural significator of marriage/spouse for a male native, is a benefic occupying the 5th house conjunct Rahu — indicates romantic/emotional intensity but with a Rahu-tinged, possibly unconventional or foreign-influenced attraction pattern; Venus aspects the 11th house of desire-fulfilment.

Moon, natural karaka of emotional life and (as 8th lord) tied to transformation, is debilitated and placed in the 12th house — suggesting emotional withdrawal, idealism, or distance in domestic/marital emotional life; this pairs with a Vipareeta Raja Yoga (8th lord fallen into 12th), which can paradoxically cushion dusthana afflictions rather than amplify them.

Current mahadasha is Ketu with antardasha Mercury (7th lord) and pratyantardasha Moon (debilitated, 12th house) as of the reference date — this period specifically activates the 7th-lord axis and emotionally sensitive Moon, making marital themes prominent now, for good or ill.

Transiting Jupiter is currently in the 7th house conjunct natal Sun and Mars, a benefic influence passing directly over the afflicted marriage house, which can temporarily soften tensions or bring supportive developments in partnership matters.

Upcoming dasha sequence moves into Venus mahadasha (from 2026-07-29), the karaka for spouse and 5th-house occupant, which is traditionally a period where relationship/marriage themes often come to the fore.

Exact natal Venus/7th-lord dignity comparison via Navamsa (D9) 7th house occupant details for deeper spouse-quality assessment

Any prior life-event history (e.g., prior relationships, actual marriage date) to correlate with dasha timeline

Full D9 lagna lord strength relative to D1 for Kalyana Varga assessment

Explanation: The 7th house itself is occupied by Sun and combust Mars (both non-benefic, Mars in enemy dignity), a recognized affliction pattern to partnership, and its lord Mercury sits in the dusthana 8th house, indicating potential friction, delay, or transformative challenges in marriage. However, this is balanced by two Raja Yoga configurations linking Jupiter (lagna lord) with Mercury (7th/10th lord), and a Vipareeta Raja Yoga from the debilitated Moon (8th lord) in the 12th house, both of which can mitigate straightforward negative readings. Venus, the male native's natural spouse-karaka, is benefic but conjunct Rahu in the 5th, suggesting intensity, unconventional attraction, or complications rather than plain ease. The current dasha (Ketu-Mercury-Moon) directly activates the 7th lord and a debilitated Moon, making this a psychologically and relationally significant window, while transiting Jupiter's passage through the 7th house conjunct natal Sun/Mars offers a supportive counter-influence in the near term. Taken together, the chart shows a genuinely mixed picture — real challenges to partnership harmony coexisting with structural yogas and current transits that can support resolution or positive movement. No definitive outcome should be asserted; the synthesis points to effort, negotiation, and timing-sensitivity rather than uniformly easy or uniformly difficult marital prospects.

7th house (Gemini) is occupied by Sun and combust Mars, both non-benefic and Mars in enemy dignity — classic affliction to the marriage house, often read as a Mars/Kuja-type affliction to partnership.

7th lord Mercury is placed in the 8th house (a dusthana), suggesting transformation, secrecy, or difficulty/delay in partnership matters rather than easy flow.

Despite the above, Mercury (7th & 10th lord) and Jupiter (1st lord, also lagna lord placed in 2nd) share a mutual aspect, forming Raja Yoga links between self, career and spouse houses.

Venus, natural significator of marriage/spouse for a male native, is a benefic occupying the 5th house conjunct Rahu — indicates romantic/emotional intensity but with a Rahu-tinged, possibly unconventional or foreign-influenced attraction pattern; Venus aspects the 11th house of desire-fulfilment.

Moon, natural karaka of emotional life and (as 8th lord) tied to transformation, is debilitated and placed in the 12th house — suggesting emotional withdrawal, idealism, or distance in domestic/marital emotional life; this pairs with a Vipareeta Raja Yoga (8th lord fallen into 12th), which can paradoxically cushion dusthana afflictions rather than amplify them.

Current mahadasha is Ketu with antardasha Mercury (7th lord) and pratyantardasha Moon (debilitated, 12th house) as of the reference date — this period specifically activates the 7th-lord axis and emotionally sensitive Moon, making marital themes prominent now, for good or ill.

Transiting Jupiter is currently in the 7th house conjunct natal Sun and Mars, a benefic influence passing directly over the afflicted marriage house, which can temporarily soften tensions or bring supportive developments in partnership matters.

Upcoming dasha sequence moves into Venus mahadasha (from 2026-07-29), the karaka for spouse and 5th-house occupant, which is traditionally a period where relationship/marriage themes often come to the fore.

Exact natal Venus/7th-lord dignity comparison via Navamsa (D9) 7th house occupant details for deeper spouse-quality assessment

Any prior life-event history (e.g., prior relationships, actual marriage date) to correlate with dasha timeline

Full D9 lagna lord strength relative to D1 for Kalyana Varga assessment

Explanation: The 7th house itself is occupied by Sun and combust Mars (both non-benefic, Mars in enemy dignity), a recognized affliction pattern to partnership, and its lord Mercury sits in the dusthana 8th house, indicating potential friction, delay, or transformative challenges in marriage. However, this is balanced by two Raja Yoga configurations linking Jupiter (lagna lord) with Mercury (7th/10th lord), and a Vipareeta Raja Yoga from the debilitated Moon (8th lord) in the 12th house, both of which can mitigate straightforward negative readings. Venus, the male native's natural spouse-karaka, is benefic but conjunct Rahu in the 5th, suggesting intensity, unconventional attraction, or complications rather than plain ease. The current dasha (Ketu-Mercury-Moon) directly activates the 7th lord and a debilitated Moon, making this a psychologically and relationally significant window, while transiting Jupiter's passage through the 7th house conjunct natal Sun/Mars offers a supportive counter-influence in the near term. Taken together, the chart shows a genuinely mixed picture — real challenges to partnership harmony coexisting with structural yogas and current transits that can support resolution or positive movement. No definitive outcome should be asserted; the synthesis points to effort, negotiation, and timing-sensitivity rather than uniformly easy or uniformly difficult marital prospects.


7th house (Libra) is occupied by exalted Saturn forming Sasa Yoga, giving the marriage house strength, maturity and structural stability but also Saturn's tendencies toward delay, seriousness, distance or age/status difference in the partnership.

7th lord Venus sits in the 1st house (own lagna, its own nakshatra Bharani) and casts its 7th-house aspect back onto itself — Venus is strong and self-referential, favouring a spouse who reflects/complements the native's own personality and a generally benefic disposition toward partnership.

The 7th house is also aspected by Ketu (from house 3), adding an element of detachment, karmic conditioning, or unconventional circumstance to the partnership axis.

In the D9 (Navamsa), the 7th-from-D9-lagna sign (Taurus) is occupied by Rahu with dispositor Venus, while natal 7th lord Venus itself sits in D9 11th house conjunct Rahu's dispositor axis — suggesting a marriage bond touched by Rahu's unconventional, foreign, or intensely karmic quality, alongside placement in a gain-related (11th) house of D9 which is not inherently malefic.

Saturn (7th house occupant natally) falls in D9 6th house (Aries) — a dusthana in Navamsa, indicating some inner strain or friction tested through the marital bond despite its natal exaltation.

Current Mahadasha is Saturn (2024-2043), the very graha occupying the 7th house — this dasha is likely to bring the marital theme (its Sasa-yoga strengths and its delay/seriousness qualities) prominently into focus over the coming decades.

As of the reference date (2026-01-01) the running pratyantardasha is Ketu, and transiting Ketu is conjunct natal Moon while transiting Saturn is 8th from natal Moon (Kantaka Shani, though not full Sade Sati) — both suggest a period of emotional recalibration or mild relational stress rather than acute crisis.

Transiting Jupiter (2026) sits in the 3rd house but aspects the 7th house, offering a supportive benefic influence on partnership matters during this same window.

Actual marital status/history of the native (date of marriage, if any) to time-correlate with dasha/transit indications

Precise D9 lagna-based 7th house analysis for spouse's individual characteristics beyond Venus/Rahu placement

Any Venus-Saturn or Venus-Rahu conjunction/aspect data that would clarify the unconventional marker further

Explanation: The 7th house carries an exalted Saturn (Sasa Yoga) giving structural strength but also seriousness/delay, while the 7th lord Venus is strong in Lagna with self-aspect, generally favourable. Ketu's aspect on the 7th and Rahu's involvement in the D9 7th-axis and with natal 7th-lord Venus introduce an unconventional or karmically charged undertone to partnership. The native is currently in a Saturn Mahadasha, the very planet occupying the 7th house, making marital/partnership themes prominent through 2043; the immediate Ketu pratyantardasha and Kantaka Shani transit (Saturn 8th-from-Moon) around 2025-26 suggest a phase of emotional adjustment, while transiting Jupiter's aspect on the 7th house offers concurrent support. Overall the marriage indications are mixed: solid structural/karakic strength countered by recurring themes of detachment, delay and karmic complexity.

7th house (Libra) is occupied by exalted Saturn forming Sasa Yoga, giving the marriage house strength, maturity and structural stability but also Saturn's tendencies toward delay, seriousness, distance or age/status difference in the partnership.

7th lord Venus sits in the 1st house (own lagna, its own nakshatra Bharani) and casts its 7th-house aspect back onto itself — Venus is strong and self-referential, favouring a spouse who reflects/complements the native's own personality and a generally benefic disposition toward partnership.

The 7th house is also aspected by Ketu (from house 3), adding an element of detachment, karmic conditioning, or unconventional circumstance to the partnership axis.

In the D9 (Navamsa), the 7th-from-D9-lagna sign (Taurus) is occupied by Rahu with dispositor Venus, while natal 7th lord Venus itself sits in D9 11th house conjunct Rahu's dispositor axis — suggesting a marriage bond touched by Rahu's unconventional, foreign, or intensely karmic quality, alongside placement in a gain-related (11th) house of D9 which is not inherently malefic.

Saturn (7th house occupant natally) falls in D9 6th house (Aries) — a dusthana in Navamsa, indicating some inner strain or friction tested through the marital bond despite its natal exaltation.

Current Mahadasha is Saturn (2024-2043), the very graha occupying the 7th house — this dasha is likely to bring the marital theme (its Sasa-yoga strengths and its delay/seriousness qualities) prominently into focus over the coming decades.

As of the reference date (2026-01-01) the running pratyantardasha is Ketu, and transiting Ketu is conjunct natal Moon while transiting Saturn is 8th from natal Moon (Kantaka Shani, though not full Sade Sati) — both suggest a period of emotional recalibration or mild relational stress rather than acute crisis.

Transiting Jupiter (2026) sits in the 3rd house but aspects the 7th house, offering a supportive benefic influence on partnership matters during this same window.

Actual marital status/history of the native (date of marriage, if any) to time-correlate with dasha/transit indications

Precise D9 lagna-based 7th house analysis for spouse's individual characteristics beyond Venus/Rahu placement

Any Venus-Saturn or Venus-Rahu conjunction/aspect data that would clarify the unconventional marker further

Explanation: The 7th house carries an exalted Saturn (Sasa Yoga) giving structural strength but also seriousness/delay, while the 7th lord Venus is strong in Lagna with self-aspect, generally favourable. Ketu's aspect on the 7th and Rahu's involvement in the D9 7th-axis and with natal 7th-lord Venus introduce an unconventional or karmically charged undertone to partnership. The native is currently in a Saturn Mahadasha, the very planet occupying the 7th house, making marital/partnership themes prominent through 2043; the immediate Ketu pratyantardasha and Kantaka Shani transit (Saturn 8th-from-Moon) around 2025-26 suggest a phase of emotional adjustment, while transiting Jupiter's aspect on the 7th house offers concurrent support. Overall the marriage indications are mixed: solid structural/karakic strength countered by recurring themes of detachment, delay and karmic complexity.


7th house (Libra) is occupied by exalted, retrograde Saturn, forming Sasa Mahapurusha yoga anchored in the marriage house.

7th lord Venus sits in Lagna (1st house) in its own nakshatra, giving the native charm and personal investment in partnership, and Venus casts its 7th aspect back onto the marriage house itself.

The 7th house is also aspected by Ketu, a shadow graha associated with detachment, unconventional unions, or emotional distance in partnership.

In Navamsa (D9), the 7th house from the D9 lagna (Taurus) holds Sun conjunct Rahu with no benefic support, suggesting some strain, ego friction, or unconventional/foreign element in the marital bond at a deeper soul level.

Saturn, though exalted and dignified, is placed in the 6th house of Navamsa (D9) — a dusthana — which tempers the surface strength of Sasa yoga when read for marital durability.

Saturn's exalted status and kendra placement in D1 still lends the spouse/partnership a serious, responsible, enduring quality, and Saturn dashas often coincide with formalizing long-term commitments.

Current Mahadasha is Saturn (2024-12-03 to 2043-12-04), Saturn being the very occupant of the 7th house — this period is astrologically significant for marriage-related matters (onset, restructuring, or tests of commitment).

A Saturn–Venus sub-period (7th lord Venus running within Saturn Mahadasha) occurs 2031-09-25 to 2034-11-25, a notably relevant window for marital events given Venus is the 7th lord.

Exact natal aspects/conjunctions to Venus itself (e.g., any graha conjunct Venus in Aries) were not itemized beyond its own house placement

D9 Venus's own house/dignity details beyond dispositor were only partially used

No timeline of transits specifically to natal 7th house (Libra) or 7th lord Venus was requested to date any concrete marriage event

Explanation: The marriage indicators are genuinely mixed. On the supportive side, the 7th house carries an exalted Saturn (Sasa yoga) giving gravity and endurance to partnership, and 7th lord Venus is dignified in Lagna casting its own aspect back to the 7th house, adding personal charm and active engagement toward marriage. On the challenging side, Ketu's aspect onto the 7th house and an afflicted D9 7th house (Sun-Rahu conjunction, no benefic support) point to potential detachment, ego clashes, or unconventional circumstances surrounding the spouse/partnership at a subtler level; Saturn's dusthana placement in D9 also tempers its D1 strength. The ongoing Saturn Mahadasha (occupant of natal 7th house) makes this a dasha period where marital themes — commitment, restructuring, or tests of endurance — are likely to surface, with the Saturn-Venus sub-period (2031-2034) standing out as a particularly relevant window given Venus's role as 7th lord. Overall the chart suggests a marriage bond that can be enduring and serious but is not free of periodic strain, distance, or unconventional dynamics; no certain outcome should be asserted.

7th house (Libra) is occupied by exalted, retrograde Saturn, forming Sasa Mahapurusha yoga anchored in the marriage house.

7th lord Venus sits in Lagna (1st house) in its own nakshatra, giving the native charm and personal investment in partnership, and Venus casts its 7th aspect back onto the marriage house itself.

The 7th house is also aspected by Ketu, a shadow graha associated with detachment, unconventional unions, or emotional distance in partnership.

In Navamsa (D9), the 7th house from the D9 lagna (Taurus) holds Sun conjunct Rahu with no benefic support, suggesting some strain, ego friction, or unconventional/foreign element in the marital bond at a deeper soul level.

Saturn, though exalted and dignified, is placed in the 6th house of Navamsa (D9) — a dusthana — which tempers the surface strength of Sasa yoga when read for marital durability.

Saturn's exalted status and kendra placement in D1 still lends the spouse/partnership a serious, responsible, enduring quality, and Saturn dashas often coincide with formalizing long-term commitments.

Current Mahadasha is Saturn (2024-12-03 to 2043-12-04), Saturn being the very occupant of the 7th house — this period is astrologically significant for marriage-related matters (onset, restructuring, or tests of commitment).

A Saturn–Venus sub-period (7th lord Venus running within Saturn Mahadasha) occurs 2031-09-25 to 2034-11-25, a notably relevant window for marital events given Venus is the 7th lord.

Exact natal aspects/conjunctions to Venus itself (e.g., any graha conjunct Venus in Aries) were not itemized beyond its own house placement

D9 Venus's own house/dignity details beyond dispositor were only partially used

No timeline of transits specifically to natal 7th house (Libra) or 7th lord Venus was requested to date any concrete marriage event

Explanation: The marriage indicators are genuinely mixed. On the supportive side, the 7th house carries an exalted Saturn (Sasa yoga) giving gravity and endurance to partnership, and 7th lord Venus is dignified in Lagna casting its own aspect back to the 7th house, adding personal charm and active engagement toward marriage. On the challenging side, Ketu's aspect onto the 7th house and an afflicted D9 7th house (Sun-Rahu conjunction, no benefic support) point to potential detachment, ego clashes, or unconventional circumstances surrounding the spouse/partnership at a subtler level; Saturn's dusthana placement in D9 also tempers its D1 strength. The ongoing Saturn Mahadasha (occupant of natal 7th house) makes this a dasha period where marital themes — commitment, restructuring, or tests of endurance — are likely to surface, with the Saturn-Venus sub-period (2031-2034) standing out as a particularly relevant window given Venus's role as 7th lord. Overall the chart suggests a marriage bond that can be enduring and serious but is not free of periodic strain, distance, or unconventional dynamics; no certain outcome should be asserted.


Explanation: Without chart facts or tool-verified rule definitions confirming the exact effect of House2LordInHouse9, none of A-C can be substantiated as the established meaning; A and B make unsupported specific claims and C overclaims diagnostic specificity, which astrology cannot establish and is disallowed.

Explanation: Without chart facts or tool-verified rule definitions confirming the exact effect of House2LordInHouse9, none of A-C can be substantiated as the established meaning; A and B make unsupported specific claims and C overclaims diagnostic specificity, which astrology cannot establish and is disallowed.


7th house (Libra) is occupied by exalted Saturn, forming Sasa Mahapurusha Yoga in the 7th kendra — a strong graha directly seated in the marriage house.

7th lord Venus sits in the 1st house (own-house aspect back to 7th), linking self and spouse houses directly and is a natural benefic.

7th house also receives Ketu's aspect, a separative/karmic influence that can bring detachment, unconventional partnership dynamics, or emotional distance in marriage.

Saturn placed in 7th (rather than aspecting from elsewhere) tends to delay marriage timing, favor a mature/serious/older-type spouse, and add duty/responsibility themes rather than romance.

In D9 (Navamsa, inner marriage chart), Sun sits in the 7th house conjunct Rahu, suggesting the spouse/partnership axis carries a Rahu-tinged, karmic or unconventional quality (possibly distance, foreign connection, or intensity).

D9 Saturn falls in the 6th house from D9 lagna (a dusthana), indicating some friction, health-related strain, or effort needed to sustain marital harmony at the deeper (navamsa) level — tempering the natal Sasa Yoga's promise.

D9 Venus occupies the 11th house of navamsa (gains/fulfilment of desire), a reasonably supportive placement for fulfilment through partnership.

Current Mahadasha is Saturn (2024-12-03 to 2043-12-04), and Saturn is the very graha occupying the natal 7th house, so this multi-decade period is likely to bring marriage/partnership matters (commitments, restructuring, or tests of endurance in relationship) into focus, especially during Saturn's own antardasha (through 2027-12-07) and later Saturn-Venus period (2031-09-25 to 2034-11-25).

As of the reference transit date, Jupiter (natural benefic, exalted-capable) is transiting house 3 and casting its aspect onto house 7 (spouse house), which is a supportive influx for relationship matters in this window.

Transiting Rahu is in house 11 and aspects house 7, adding a Rahu-flavored (ambition/desire-driven or slightly disruptive) undertone to partnership matters currently.

Exact birth/verification details of a spouse or specific marriage event date to correlate with dasha/transit triggers

D9 aspect data (only placements given, not house-lord aspects in D9) to fully assess navamsa 7th-house strength

Any specific life event the querent wants examined (e.g., a particular year) which would need a targeted dasha_at/transits_at call

Explanation: The marriage indicators are genuinely mixed rather than uniformly good or bad. On the positive side, an exalted Saturn sits directly in the 7th house forming Sasa Yoga — a classically strong kendra placement giving the 7th house gravity, stability, and the potential for a disciplined, enduring bond, and the 7th lord Venus in the 1st house creates a direct reciprocal link between self and partner houses, is a natural benefic, and casts its 7th aspect back onto the marriage house. However, Saturn's own nature (delay, seriousness, karmic weight) combined with Ketu's aspect on the 7th house introduces detachment or unconventional/karmic themes rather than easy romantic flow, and this is echoed in the Navamsa, where the 7th house holds Sun conjunct Rahu (suggesting complexity or a karmic/unconventional partner dynamic) and Saturn falls into the D9 6th house (dusthana), a sign of periodic strain that must be actively managed. The currently running Saturn Mahadasha, given Saturn's direct occupation of the 7th house, is astrologically significant for marital matters over this long span, with particular sub-periods (e.g., Saturn-Venus 2031–2034) likely more favorable for relationship developments than others. Present-day transits show a supportive Jupiter aspect to the 7th house alongside a more complicating Rahu aspect, consistent with the overall 'mixed' picture. No single factor is overwhelming, and there is no basis here to assert a certain outcome — the chart shows real strength (Sasa Yoga, benefic 7th lord placement) counterbalanced by real friction (Ketu's aspect, Rahu-tinged D9 7th house, D9 Saturn in a dusthana), warranting a measured, moderate-confidence synthesis of mixed indications rather than a clear-cut supportive or challenging verdict.

7th house (Libra) is occupied by exalted Saturn, forming Sasa Mahapurusha Yoga in the 7th kendra — a strong graha directly seated in the marriage house.

7th lord Venus sits in the 1st house (own-house aspect back to 7th), linking self and spouse houses directly and is a natural benefic.

7th house also receives Ketu's aspect, a separative/karmic influence that can bring detachment, unconventional partnership dynamics, or emotional distance in marriage.

Saturn placed in 7th (rather than aspecting from elsewhere) tends to delay marriage timing, favor a mature/serious/older-type spouse, and add duty/responsibility themes rather than romance.

In D9 (Navamsa, inner marriage chart), Sun sits in the 7th house conjunct Rahu, suggesting the spouse/partnership axis carries a Rahu-tinged, karmic or unconventional quality (possibly distance, foreign connection, or intensity).

D9 Saturn falls in the 6th house from D9 lagna (a dusthana), indicating some friction, health-related strain, or effort needed to sustain marital harmony at the deeper (navamsa) level — tempering the natal Sasa Yoga's promise.

D9 Venus occupies the 11th house of navamsa (gains/fulfilment of desire), a reasonably supportive placement for fulfilment through partnership.

Current Mahadasha is Saturn (2024-12-03 to 2043-12-04), and Saturn is the very graha occupying the natal 7th house, so this multi-decade period is likely to bring marriage/partnership matters (commitments, restructuring, or tests of endurance in relationship) into focus, especially during Saturn's own antardasha (through 2027-12-07) and later Saturn-Venus period (2031-09-25 to 2034-11-25).

As of the reference transit date, Jupiter (natural benefic, exalted-capable) is transiting house 3 and casting its aspect onto house 7 (spouse house), which is a supportive influx for relationship matters in this window.

Transiting Rahu is in house 11 and aspects house 7, adding a Rahu-flavored (ambition/desire-driven or slightly disruptive) undertone to partnership matters currently.

Exact birth/verification details of a spouse or specific marriage event date to correlate with dasha/transit triggers

D9 aspect data (only placements given, not house-lord aspects in D9) to fully assess navamsa 7th-house strength

Any specific life event the querent wants examined (e.g., a particular year) which would need a targeted dasha_at/transits_at call

Explanation: The marriage indicators are genuinely mixed rather than uniformly good or bad. On the positive side, an exalted Saturn sits directly in the 7th house forming Sasa Yoga — a classically strong kendra placement giving the 7th house gravity, stability, and the potential for a disciplined, enduring bond, and the 7th lord Venus in the 1st house creates a direct reciprocal link between self and partner houses, is a natural benefic, and casts its 7th aspect back onto the marriage house. However, Saturn's own nature (delay, seriousness, karmic weight) combined with Ketu's aspect on the 7th house introduces detachment or unconventional/karmic themes rather than easy romantic flow, and this is echoed in the Navamsa, where the 7th house holds Sun conjunct Rahu (suggesting complexity or a karmic/unconventional partner dynamic) and Saturn falls into the D9 6th house (dusthana), a sign of periodic strain that must be actively managed. The currently running Saturn Mahadasha, given Saturn's direct occupation of the 7th house, is astrologically significant for marital matters over this long span, with particular sub-periods (e.g., Saturn-Venus 2031–2034) likely more favorable for relationship developments than others. Present-day transits show a supportive Jupiter aspect to the 7th house alongside a more complicating Rahu aspect, consistent with the overall 'mixed' picture. No single factor is overwhelming, and there is no basis here to assert a certain outcome — the chart shows real strength (Sasa Yoga, benefic 7th lord placement) counterbalanced by real friction (Ketu's aspect, Rahu-tinged D9 7th house, D9 Saturn in a dusthana), warranting a measured, moderate-confidence synthesis of mixed indications rather than a clear-cut supportive or challenging verdict.


7th house (Gemini) is occupied by Sun and combust Mars, both malefic in nature, placing affliction directly on the marriage house.

7th lord Mercury is placed in the 8th house (a dusthana), linking spousal matters to transformation, hidden dynamics, or delay themes.

Mercury (7th & 10th lord) and Jupiter (1st lord, atmakaraka of lagna) are in mutual aspect, forming two Raja Yogas that connect the self, marriage house, and career house.

Ketu casts its aspect onto the 7th house natally, a classic separative/detached signature on partnership matters.

Venus, the natural karaka for marriage/spouse, sits in the 5th house conjunct Rahu and is itself aspected by Saturn and Ketu — mixing romantic/creative themes with restriction and unconventional influence.

In the D9 (Navamsa), the 7th house (Aquarius) holds the Sun with Saturn as dispositor, suggesting a spouse/partnership colored by discipline, authority, or delay rather than ease.

Vipareeta Raja Yoga (8th lord Moon in 12th) somewhat tempers dusthana malefic weight overall, though it is not a direct marriage-house indicator.

The subject is currently running Ketu Mahadasha (2019–2026), whose lord natally aspects the 7th house, with the ongoing Mercury antardasha (the 7th/10th lord itself) active from 2025-08-01 to 2026-07-29 — a period likely to bring marriage-related developments, decisions, or reassessments, given Mercury's rulership of the 7th house and its own placement in the 8th.

Upcoming Venus Mahadasha (2026-07-29 onward) begins with Venus-Venus, activating the natural marriage significator directly, which could bring the marriage theme into sharper, more favorable focus once Ketu dasha ends.

Exact D9 lagna-lord strength and any conjunctions on Venus in Navamsa for a fuller spouse-quality read

Presence/absence of classical Mangal Dosha cancellation rules (e.g., Mars aspect strength on 7th from natal chart is via 2nd/10th aspects, not direct occupation of 7th, so dosha severity needs deeper rule-based check)

Any specific query date for marriage timing beyond the current dasha snapshot

Explanation: The 7th house itself is burdened by the presence of Sun and combust, enemy-dignity Mars, and its lord Mercury sits in the 8th house — both indicating friction, delay, or transformative pressure on partnership matters. Ketu's direct aspect onto the 7th reinforces a detached or unconventional flavor to relationships. Countering this, Mercury forms two Raja Yogas via mutual aspect with Jupiter, tying marriage themes to status and fortune, and the Vipareeta Raja Yoga softens dusthana negativity overall. Venus, the marriage karaka, is reasonably placed in the 5th (a trikona, favorable for romance/children) but is hemmed by Rahu, Saturn's aspect, and Ketu's aspect, giving a mixed picture of attraction alongside restriction. Dasha-wise, the current Ketu Mahadasha—Mercury Antardasha (natal 7th/10th lord) running through mid-2026 is a plausible window for marriage-related activity or decisions, given Mercury's direct rulership of the 7th house, though its 8th-house placement suggests such developments may not be entirely smooth. The upcoming Venus Mahadasha from July 2026 activates the marriage significator more directly and may offer better conditions. Overall the chart shows a genuinely mixed marriage indication: real supportive yogas exist alongside real afflictions to the 7th house and its lord, warranting a moderate-confidence 'mixed' conclusion rather than a strongly one-sided reading.

7th house (Gemini) is occupied by Sun and combust Mars, both malefic in nature, placing affliction directly on the marriage house.

7th lord Mercury is placed in the 8th house (a dusthana), linking spousal matters to transformation, hidden dynamics, or delay themes.

Mercury (7th & 10th lord) and Jupiter (1st lord, atmakaraka of lagna) are in mutual aspect, forming two Raja Yogas that connect the self, marriage house, and career house.

Ketu casts its aspect onto the 7th house natally, a classic separative/detached signature on partnership matters.

Venus, the natural karaka for marriage/spouse, sits in the 5th house conjunct Rahu and is itself aspected by Saturn and Ketu — mixing romantic/creative themes with restriction and unconventional influence.

In the D9 (Navamsa), the 7th house (Aquarius) holds the Sun with Saturn as dispositor, suggesting a spouse/partnership colored by discipline, authority, or delay rather than ease.

Vipareeta Raja Yoga (8th lord Moon in 12th) somewhat tempers dusthana malefic weight overall, though it is not a direct marriage-house indicator.

The subject is currently running Ketu Mahadasha (2019–2026), whose lord natally aspects the 7th house, with the ongoing Mercury antardasha (the 7th/10th lord itself) active from 2025-08-01 to 2026-07-29 — a period likely to bring marriage-related developments, decisions, or reassessments, given Mercury's rulership of the 7th house and its own placement in the 8th.

Upcoming Venus Mahadasha (2026-07-29 onward) begins with Venus-Venus, activating the natural marriage significator directly, which could bring the marriage theme into sharper, more favorable focus once Ketu dasha ends.

Exact D9 lagna-lord strength and any conjunctions on Venus in Navamsa for a fuller spouse-quality read

Presence/absence of classical Mangal Dosha cancellation rules (e.g., Mars aspect strength on 7th from natal chart is via 2nd/10th aspects, not direct occupation of 7th, so dosha severity needs deeper rule-based check)

Any specific query date for marriage timing beyond the current dasha snapshot

Explanation: The 7th house itself is burdened by the presence of Sun and combust, enemy-dignity Mars, and its lord Mercury sits in the 8th house — both indicating friction, delay, or transformative pressure on partnership matters. Ketu's direct aspect onto the 7th reinforces a detached or unconventional flavor to relationships. Countering this, Mercury forms two Raja Yogas via mutual aspect with Jupiter, tying marriage themes to status and fortune, and the Vipareeta Raja Yoga softens dusthana negativity overall. Venus, the marriage karaka, is reasonably placed in the 5th (a trikona, favorable for romance/children) but is hemmed by Rahu, Saturn's aspect, and Ketu's aspect, giving a mixed picture of attraction alongside restriction. Dasha-wise, the current Ketu Mahadasha—Mercury Antardasha (natal 7th/10th lord) running through mid-2026 is a plausible window for marriage-related activity or decisions, given Mercury's direct rulership of the 7th house, though its 8th-house placement suggests such developments may not be entirely smooth. The upcoming Venus Mahadasha from July 2026 activates the marriage significator more directly and may offer better conditions. Overall the chart shows a genuinely mixed marriage indication: real supportive yogas exist alongside real afflictions to the 7th house and its lord, warranting a moderate-confidence 'mixed' conclusion rather than a strongly one-sided reading.


Explanation: Without chart-specific evidence or a verified tool citation of the rule's exact text/effect, none of A-C can be confirmed as the established meaning of House2LordInHouse9. A and B make specific unverified claims and C claims disease diagnosis, which is not permitted/established. Absent authoritative source, D is safest.

Explanation: Without chart-specific evidence or a verified tool citation of the rule's exact text/effect, none of A-C can be confirmed as the established meaning of House2LordInHouse9. A and B make specific unverified claims and C claims disease diagnosis, which is not permitted/established. Absent authoritative source, D is safest.


Explanation: Without chart-specific placement facts or a cited tool result confirming the rule's exact interpretive content, the specific claims in A, B, and C cannot be verified as matching the VedAstro rule House2LordInHouse9. A appears closer to typical descriptions of this rule (mixed timing of health effects), but no chart facts or tool output were provided to confirm this, and C (diagnosing a specific illness) is not something astrological rules like this typically do—house-lord placement rules indicate general tendencies, not specific diagnoses. In absence of grounding evidence, D is the safest selection.

Explanation: Without chart-specific placement facts or a cited tool result confirming the rule's exact interpretive content, the specific claims in A, B, and C cannot be verified as matching the VedAstro rule House2LordInHouse9. A appears closer to typical descriptions of this rule (mixed timing of health effects), but no chart facts or tool output were provided to confirm this, and C (diagnosing a specific illness) is not something astrological rules like this typically do—house-lord placement rules indicate general tendencies, not specific diagnoses. In absence of grounding evidence, D is the safest selection.


2nd lord Venus is placed in the 9th house

The classical reading of 2nd lord in 9th is mixed/variable health, not uniformly poor health throughout life.

This placement rule is a general health tendency indicator and does not diagnose any specific illness.

Detailed dasha-wise health history to confirm the timing of 'early vs later' health per statement A

Explanation: Venus, lord of the 2nd house (body/sustenance), is placed in the 9th house (/placements/Venus/house = 9, /houses/2/lord = Venus). Classical texts treat 2nd lord in 9th as a mixed indicator, often read as relatively weaker vitality in earlier life with improvement later, rather than a fixed uniform verdict. This matches statement A. Statements B and C overclaim certainty (uniform poor health) or specificity (naming an illness) beyond what this general placement rule supports.

2nd lord Venus is placed in the 9th house

The classical reading of 2nd lord in 9th is mixed/variable health, not uniformly poor health throughout life.

This placement rule is a general health tendency indicator and does not diagnose any specific illness.

Detailed dasha-wise health history to confirm the timing of 'early vs later' health per statement A

Explanation: Venus, lord of the 2nd house (body/sustenance), is placed in the 9th house (/placements/Venus/house = 9, /houses/2/lord = Venus). Classical texts treat 2nd lord in 9th as a mixed indicator, often read as relatively weaker vitality in earlier life with improvement later, rather than a fixed uniform verdict. This matches statement A. Statements B and C overclaim certainty (uniform poor health) or specificity (naming an illness) beyond what this general placement rule supports.


7th house lord Jupiter is exalted in the natal chart and casts its own aspect back onto the 7th house/Moon, a classically supportive sign for marital happiness and a good-natured spouse.

Natal Moon (7th house occupant, karaka for the mind/domestic life) is benefic and untroubled by malefic conjunction, receiving Jupiter's benefic aspect.

In the D9 (Navamsa), the 7th-from-navamsa-lagna house (Virgo) is untenanted and its lord Mercury falls into the 8th house of the navamsa, a placement classically read as adding friction or delay to the marriage significator.

Transit Saturn is currently conjunct the natal Moon and in the 1st position from natal Moon, indicating the chart is presently in a Sade Sati phase, which traditionally coincides with stress in close relationships and domestic matters.

The running dasha sequence (Moon mahadasha, Mars antardasha, Saturn pratyantardasha as of the reference date) involves the 8th lord Mars (occupying the 6th, forming a Vipareeta Raja Yoga) and exalted 2nd lord Saturn — neither is a direct 7th-house significator, so this period is not strongly marriage-activating one way or the other.

Exact natal placement/strength of Venus as general marriage karaka relative to 7th house lordship was not separately assessed for affliction by malefics.

No explicit Darakaraka or divisional-chart timing analysis (e.g. D9 dasha) was available to pinpoint a marriage window.

Any personal history (existing marriage, prior relationship events) that would contextualize whether this is a first-marriage inquiry or a stability inquiry.

Explanation: The natal 7th house itself looks reasonably supportive: it is occupied by a benefic, unafflicted Moon and receives the aspect of an exalted Jupiter who also rules the house — both classical marks of a happy, capable partner and reasonable marital contentment. However, the Navamsa (D9), which shows the deeper strength of the marriage significators, places the D9 7th lord Mercury in the 8th house of the navamsa, a placement often read as adding delay or hidden difficulty to marital matters. On the timing side, the chart is currently passing through a Sade Sati transit (Saturn conjunct natal Moon, 1st from Moon) which is traditionally associated with a stressful phase for domestic and relational life, while the running Moon–Mars–Saturn dasha sequence is not itself a strong 7th-house activator, being ruled by dusthana-linked Mars and exalted-but-2nd-house Saturn. Taken together the picture is mixed: the natal promise for a supportive partnership is present, but the divisional-chart and current transit/dasha evidence caution against assuming an entirely smooth period around this time. This should be read as indicative tendencies, not a certain outcome.

7th house lord Jupiter is exalted in the natal chart and casts its own aspect back onto the 7th house/Moon, a classically supportive sign for marital happiness and a good-natured spouse.

Natal Moon (7th house occupant, karaka for the mind/domestic life) is benefic and untroubled by malefic conjunction, receiving Jupiter's benefic aspect.

In the D9 (Navamsa), the 7th-from-navamsa-lagna house (Virgo) is untenanted and its lord Mercury falls into the 8th house of the navamsa, a placement classically read as adding friction or delay to the marriage significator.

Transit Saturn is currently conjunct the natal Moon and in the 1st position from natal Moon, indicating the chart is presently in a Sade Sati phase, which traditionally coincides with stress in close relationships and domestic matters.

The running dasha sequence (Moon mahadasha, Mars antardasha, Saturn pratyantardasha as of the reference date) involves the 8th lord Mars (occupying the 6th, forming a Vipareeta Raja Yoga) and exalted 2nd lord Saturn — neither is a direct 7th-house significator, so this period is not strongly marriage-activating one way or the other.

Exact natal placement/strength of Venus as general marriage karaka relative to 7th house lordship was not separately assessed for affliction by malefics.

No explicit Darakaraka or divisional-chart timing analysis (e.g. D9 dasha) was available to pinpoint a marriage window.

Any personal history (existing marriage, prior relationship events) that would contextualize whether this is a first-marriage inquiry or a stability inquiry.

Explanation: The natal 7th house itself looks reasonably supportive: it is occupied by a benefic, unafflicted Moon and receives the aspect of an exalted Jupiter who also rules the house — both classical marks of a happy, capable partner and reasonable marital contentment. However, the Navamsa (D9), which shows the deeper strength of the marriage significators, places the D9 7th lord Mercury in the 8th house of the navamsa, a placement often read as adding delay or hidden difficulty to marital matters. On the timing side, the chart is currently passing through a Sade Sati transit (Saturn conjunct natal Moon, 1st from Moon) which is traditionally associated with a stressful phase for domestic and relational life, while the running Moon–Mars–Saturn dasha sequence is not itself a strong 7th-house activator, being ruled by dusthana-linked Mars and exalted-but-2nd-house Saturn. Taken together the picture is mixed: the natal promise for a supportive partnership is present, but the divisional-chart and current transit/dasha evidence caution against assuming an entirely smooth period around this time. This should be read as indicative tendencies, not a certain outcome.