Saturn occupies the 7th house (Libra) in exaltation, but rules the 10th and 11th houses, not the lagna (Aries/Mars) or 7th (Libra/Venus)

Because Saturn rules neither the ascendant nor the 7th house, the classical caution about Saturn in the 7th disturbing marital happiness applies rather than being exempted

Saturn is exalted here and forms Sasa Yoga, which tempers the affliction somewhat, giving mixed rather than purely negative signification

No single placement guarantees divorce; Saturn in the 7th indicates delay, seriousness, distance or hardship in partnership, not a certain divorce outcome.

The stated exception (Saturn ruling lagna or 7th mitigating the affliction) does not apply here since Saturn rules neither house; therefore C's claim that the exception applies regardless is incorrect — the exception is precisely inapplicable in this chart.

Statement A is in fact supported by the chart facts, so 'none of A-C' is not correct.

Full dasha-based timing analysis of when Saturn's influence on the 7th house would actively manifest in the native's married life

Venus and 7th-lord condition in D9 for cross-verification of marital strength

Explanation: Saturn (dignity: Exalted) sits in the 7th house of marriage, but by house lordship Saturn governs the 10th (Capricorn) and 11th (Aquarius) houses, not the lagna (Aries, lord Mars) or the 7th itself (Libra, lord Venus). Per the classical rule cited, Saturn in the 7th without ruling either the ascendant or the 7th house is treated as a challenging indication for marital happiness (option A), since the mitigating exception (Saturn ruling one of those two houses) does not apply here (making C false). However, exaltation and the resulting Sasa Yoga do provide some strength and maturity to Saturn's influence, so the overall picture is mixed rather than uniformly negative, and no placement can be said to guarantee an outcome like divorce (making B a clear overclaim). D is incorrect because A is indeed supported by the facts.

Saturn occupies the 7th house (Libra) in exaltation, but rules the 10th and 11th houses, not the lagna (Aries/Mars) or 7th (Libra/Venus)

Because Saturn rules neither the ascendant nor the 7th house, the classical caution about Saturn in the 7th disturbing marital happiness applies rather than being exempted

Saturn is exalted here and forms Sasa Yoga, which tempers the affliction somewhat, giving mixed rather than purely negative signification

No single placement guarantees divorce; Saturn in the 7th indicates delay, seriousness, distance or hardship in partnership, not a certain divorce outcome.

The stated exception (Saturn ruling lagna or 7th mitigating the affliction) does not apply here since Saturn rules neither house; therefore C's claim that the exception applies regardless is incorrect — the exception is precisely inapplicable in this chart.

Statement A is in fact supported by the chart facts, so 'none of A-C' is not correct.

Full dasha-based timing analysis of when Saturn's influence on the 7th house would actively manifest in the native's married life

Venus and 7th-lord condition in D9 for cross-verification of marital strength

Explanation: Saturn (dignity: Exalted) sits in the 7th house of marriage, but by house lordship Saturn governs the 10th (Capricorn) and 11th (Aquarius) houses, not the lagna (Aries, lord Mars) or the 7th itself (Libra, lord Venus). Per the classical rule cited, Saturn in the 7th without ruling either the ascendant or the 7th house is treated as a challenging indication for marital happiness (option A), since the mitigating exception (Saturn ruling one of those two houses) does not apply here (making C false). However, exaltation and the resulting Sasa Yoga do provide some strength and maturity to Saturn's influence, so the overall picture is mixed rather than uniformly negative, and no placement can be said to guarantee an outcome like divorce (making B a clear overclaim). D is incorrect because A is indeed supported by the facts.


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2nd house (wealth) lord Saturn is exalted and placed in the 10th house (kendra), forming Sasa Yoga, indicating strong capacity for sustained material accumulation through career/status.

Occupant of the 2nd house, Mercury, is combust and retrograde, weakening the direct significator of speech/liquid wealth in that house.

Venus, a natural benefic, rules both the 10th (career, kendra) and 5th (trikona) houses, forming a Raja Yoga that supports wealth via status and past-merit/creative income.

However this same Venus sits in the 12th house (expenditure/loss) conjunct Rahu, which can channel gains into outflow, foreign dealings, or dispersal rather than accumulation.

11th house (gains/income) is empty of occupants; its lord Mars sits in the 3rd house, a fairly neutral placement offering self-effort-driven gains rather than easy windfalls.

Currently running Rahu Mahadasha–Venus Antardasha–Saturn Pratyantardasha (as of 2026-01-01) activates Venus (10th/5th lord but posited in 12th, conjunct Rahu) and Saturn (exalted 2nd lord in 10th); this mixes strong structural wealth potential with a phase prone to expenditure or dispersal.

Vipareeta Raja Yoga from Jupiter (12th lord in 6th) can indicate wealth arising unexpectedly through reversal of dusthana afflictions, but this is a secondary, less direct wealth indicator.

D2 (Hora) or D11 charts for wealth were not provided in chart facts, limiting fine-grained wealth analysis

Specific transit-triggered wealth events (e.g., Jupiter/Saturn transiting 2nd/11th from natal Moon or lagna) were not requested but could refine timing

Longer dasha timeline (Rahu-Venus sub-periods beyond Saturn) not fully explored for future wealth phases

Explanation: The wealth (2nd house) lord Saturn is strongly placed (exalted, kendra, Sasa Yoga) which is a solid structural support for wealth accumulation over the life, and Venus's dual lordship of 10th/5th adds a Raja Yoga contributing to prosperity through status and creative/intellectual avenues. However, both key wealth-related benefics show complications: Mercury (2nd house occupant) is combust and retrograde, and Venus (10th/5th lord) sits in the loss-oriented 12th house conjunct Rahu, suggesting recurring themes of expenditure, foreign/hidden financial dealings, or dispersal offsetting gains. The 11th house of income is unoccupied with its lord in a modest 3rd house placement, suggesting wealth comes more through sustained effort than sudden gain, tempered further by a Vipareeta Raja Yoga that can bring gains through unusual or delayed circumstances. The currently running dasha (Rahu-Venus-Saturn as of the reference date) directly activates this mixed signature — the exalted 2nd lord Saturn together with the 12th-house Venus — pointing to a period where financial structure/status may be supported even as expenditure or outflow themes remain active. Overall the picture is mixed rather than uniformly supportive or challenging, and firm predictions of outcome should be avoided.


Saturn occupies the 7th house (Libra) but is lord of the 10th and 11th houses, not the ascendant (Aries) or the 7th (Libra), so classical texts treat this as a challenging indication for marital ease/happiness despite Saturn's own exaltation.

Saturn is exalted in Libra in the 7th, forming Sasa Yoga, which lends dignity, maturity and endurance to the partnership even though the placement is classically not ideal for lightness/happiness in marriage.

Venus (7th lord) sits in lagna and Saturn aspects the 1st, 4th and 9th houses, showing mutual influence between lagna and 7th that tempers the plain 'Saturn in 7th' reading.

No dasha, ashtakavarga or divisional confirmation is present to assert divorce as a certain outcome; a single graha placement never guarantees a specific life event, only tendencies to be weighed with dasha and other yogas.

The classical exception (that Saturn's affliction of the 7th is reduced when Saturn itself rules the ascendant or the 7th) explicitly does not apply here, since Saturn rules the 10th and 11th, neither of which is the ascendant (Aries, ruled by Mars) or the 7th (Libra, ruled by Venus). So the exception is not applicable, contrary to what C asserts.

Full dasha/antardasha history around the actual marriage timing to see if Saturn or 7th-lord periods coincided with the marital event

D9 (Navamsa) 7th house and its lord's condition for a fuller marriage assessment (partially available: D9 lagna Scorpio, 7th house is Taurus with Sun and Rahu)

Any specific marriage date the user has in mind, to run transits_at/dasha_at for corroboration

Explanation: Saturn tenants the 7th house (natal house 7, Libra) but its rulership belongs to houses 10 and 11 (Capricorn, Aquarius) rather than to the ascendant (Aries, lord Mars) or to the 7th itself (Libra, lord Venus). Under the classical rule cited in option A, a malefic like Saturn placed in the 7th without ruling either the ascendant or the 7th house is indeed read as a challenging indication for ease and happiness in marriage — this is supported directly by the chart facts (Saturn/house=7, sign=Libra; lagna lord Mars; 7th lord Venus). However, Saturn here is exalted (Sasa Yoga), which is a significant mitigating factor: exalted Saturn in a kendra tends to bring seriousness, responsibility, longevity and structure to partnership rather than outright breakdown, so the 'challenging' reading should not be inflated into certainty of divorce (option B is an overclaim not supported by any single placement). Option C misstates the doctrine: the traditional exception where Saturn's 7th-house placement is read more favorably applies specifically when Saturn also owns the ascendant or the 7th house — a condition not met in this chart, so C is not established and is in fact contradicted by the lordship facts. Since A is validly derivable and B and C are not, D (none established) is also incorrect as a blanket statement. Overall the marriage indications here are mixed: a real challenging signature from Saturn's placement/aspect pattern, tempered by its exaltation and by other supportive factors such as 7th lord Venus in lagna and Jupiter's benefic aspects toward the 7th-lord's house-network, but with no basis for predicting a certain outcome like divorce.

Saturn occupies the 7th house (Libra) but is lord of the 10th and 11th houses, not the ascendant (Aries) or the 7th (Libra), so classical texts treat this as a challenging indication for marital ease/happiness despite Saturn's own exaltation.

Saturn is exalted in Libra in the 7th, forming Sasa Yoga, which lends dignity, maturity and endurance to the partnership even though the placement is classically not ideal for lightness/happiness in marriage.

Venus (7th lord) sits in lagna and Saturn aspects the 1st, 4th and 9th houses, showing mutual influence between lagna and 7th that tempers the plain 'Saturn in 7th' reading.

No dasha, ashtakavarga or divisional confirmation is present to assert divorce as a certain outcome; a single graha placement never guarantees a specific life event, only tendencies to be weighed with dasha and other yogas.

The classical exception (that Saturn's affliction of the 7th is reduced when Saturn itself rules the ascendant or the 7th) explicitly does not apply here, since Saturn rules the 10th and 11th, neither of which is the ascendant (Aries, ruled by Mars) or the 7th (Libra, ruled by Venus). So the exception is not applicable, contrary to what C asserts.

Full dasha/antardasha history around the actual marriage timing to see if Saturn or 7th-lord periods coincided with the marital event

D9 (Navamsa) 7th house and its lord's condition for a fuller marriage assessment (partially available: D9 lagna Scorpio, 7th house is Taurus with Sun and Rahu)

Any specific marriage date the user has in mind, to run transits_at/dasha_at for corroboration

Explanation: Saturn tenants the 7th house (natal house 7, Libra) but its rulership belongs to houses 10 and 11 (Capricorn, Aquarius) rather than to the ascendant (Aries, lord Mars) or to the 7th itself (Libra, lord Venus). Under the classical rule cited in option A, a malefic like Saturn placed in the 7th without ruling either the ascendant or the 7th house is indeed read as a challenging indication for ease and happiness in marriage — this is supported directly by the chart facts (Saturn/house=7, sign=Libra; lagna lord Mars; 7th lord Venus). However, Saturn here is exalted (Sasa Yoga), which is a significant mitigating factor: exalted Saturn in a kendra tends to bring seriousness, responsibility, longevity and structure to partnership rather than outright breakdown, so the 'challenging' reading should not be inflated into certainty of divorce (option B is an overclaim not supported by any single placement). Option C misstates the doctrine: the traditional exception where Saturn's 7th-house placement is read more favorably applies specifically when Saturn also owns the ascendant or the 7th house — a condition not met in this chart, so C is not established and is in fact contradicted by the lordship facts. Since A is validly derivable and B and C are not, D (none established) is also incorrect as a blanket statement. Overall the marriage indications here are mixed: a real challenging signature from Saturn's placement/aspect pattern, tempered by its exaltation and by other supportive factors such as 7th lord Venus in lagna and Jupiter's benefic aspects toward the 7th-lord's house-network, but with no basis for predicting a certain outcome like divorce.


Saturn occupies the 7th house (Libra) but rules the 10th (Capricorn) and 11th (Aquarius), not the ascendant (Aries) or 7th (Libra) itself

Saturn is exalted in the 7th (Sasa Yoga), which tempers but does not per the stated rule negate the challenging signification since it does not rule 1st/7th

Saturn in the 7th house is a general challenging indication for marital ease, not a guarantee of divorce; outcomes are probabilistic and depend on many other factors.

The stated exception (Saturn ruling ascendant or 7th mitigating the affliction) does not apply here since Saturn rules neither; therefore statement C's claim that the exception applies regardless is not supported by the rule as stated.

Detailed D9 (navamsa) analysis of Saturn's and 7th lord Venus's strength for a fuller marital assessment

Dasha timing correlation with 7th house significators for relationship events

Explanation: Saturn occupies the 7th house whole-sign in Libra where it is exalted (Sasa Yoga), but as lagna lord is Mars and 7th lord is Venus, Saturn itself rules the 10th and 11th houses, not the ascendant or the 7th. Per the stated rule, this makes option A applicable: Saturn in the 7th without ruling 1st or 7th is treated as a general challenging indicator for marital ease/happiness, though this is a moderated indication (exaltation, Venus and Ketu aspecting 7th) rather than a certainty. Option B overstates this as guaranteeing divorce, which is not supportable. Option C is not supported since the chart shows the specific exception condition (Saturn ruling 1st or 7th) is not met, so the exception clause itself is not being tested as 'applying anyway'; the rule's ordinary challenging reading stands, making D also inapplicable since A is established.

Saturn occupies the 7th house (Libra) but rules the 10th (Capricorn) and 11th (Aquarius), not the ascendant (Aries) or 7th (Libra) itself

Saturn is exalted in the 7th (Sasa Yoga), which tempers but does not per the stated rule negate the challenging signification since it does not rule 1st/7th

Saturn in the 7th house is a general challenging indication for marital ease, not a guarantee of divorce; outcomes are probabilistic and depend on many other factors.

The stated exception (Saturn ruling ascendant or 7th mitigating the affliction) does not apply here since Saturn rules neither; therefore statement C's claim that the exception applies regardless is not supported by the rule as stated.

Detailed D9 (navamsa) analysis of Saturn's and 7th lord Venus's strength for a fuller marital assessment

Dasha timing correlation with 7th house significators for relationship events

Explanation: Saturn occupies the 7th house whole-sign in Libra where it is exalted (Sasa Yoga), but as lagna lord is Mars and 7th lord is Venus, Saturn itself rules the 10th and 11th houses, not the ascendant or the 7th. Per the stated rule, this makes option A applicable: Saturn in the 7th without ruling 1st or 7th is treated as a general challenging indicator for marital ease/happiness, though this is a moderated indication (exaltation, Venus and Ketu aspecting 7th) rather than a certainty. Option B overstates this as guaranteeing divorce, which is not supportable. Option C is not supported since the chart shows the specific exception condition (Saturn ruling 1st or 7th) is not met, so the exception clause itself is not being tested as 'applying anyway'; the rule's ordinary challenging reading stands, making D also inapplicable since A is established.


Saturn occupies the 7th house (spouse/partnership) and is not lord of the 1st (Aries, ruled by Mars) or the 7th (Libra, ruled by Venus)

Saturn is exalted in Libra in the 7th, forming Sasa Yoga, which is a classical strength that can temper the malefic occupancy

Saturn in the 7th is an indication of delay, seriousness, distance or friction in partnership, not a deterministic guarantee of divorce; outcomes depend on dasha, transits and other yogas.

No exception clause is established in the stated rule or chart facts to override the ownership condition; this statement is unsupported by the given data.

Full dasha-based timing analysis for marriage events

D9 (navamsa) Saturn/7th-lord strength was noted but not fully cross-analyzed for this specific rule

Explanation: Saturn occupies the natal 7th house and is dispositor of the 10th and 11th houses (Capricorn and Aquarius respectively), so it rules neither the ascendant (Aries/Mars) nor the 7th (Libra/Venus). This matches the condition in statement A, which per classical reasoning is treated as a challenging indication for marital ease, though not a certainty of divorce. Its exaltation (Sasa Mahapurusha Yoga) is a mitigating strength that softens but does not negate the general caution associated with a strict, restrictive Saturn ruling the partnership house from within the 7th. Statement B's deterministic guarantee is an overclaim not supported by classical or the chart's mitigating factors. Statement C posits an exception that is not established in the facts provided, so it is unsupported. Hence only A is selected, with an overall challenging-but-uncertain conclusion for this narrow rule-based query.

Saturn occupies the 7th house (spouse/partnership) and is not lord of the 1st (Aries, ruled by Mars) or the 7th (Libra, ruled by Venus)

Saturn is exalted in Libra in the 7th, forming Sasa Yoga, which is a classical strength that can temper the malefic occupancy

Saturn in the 7th is an indication of delay, seriousness, distance or friction in partnership, not a deterministic guarantee of divorce; outcomes depend on dasha, transits and other yogas.

No exception clause is established in the stated rule or chart facts to override the ownership condition; this statement is unsupported by the given data.

Full dasha-based timing analysis for marriage events

D9 (navamsa) Saturn/7th-lord strength was noted but not fully cross-analyzed for this specific rule

Explanation: Saturn occupies the natal 7th house and is dispositor of the 10th and 11th houses (Capricorn and Aquarius respectively), so it rules neither the ascendant (Aries/Mars) nor the 7th (Libra/Venus). This matches the condition in statement A, which per classical reasoning is treated as a challenging indication for marital ease, though not a certainty of divorce. Its exaltation (Sasa Mahapurusha Yoga) is a mitigating strength that softens but does not negate the general caution associated with a strict, restrictive Saturn ruling the partnership house from within the 7th. Statement B's deterministic guarantee is an overclaim not supported by classical or the chart's mitigating factors. Statement C posits an exception that is not established in the facts provided, so it is unsupported. Hence only A is selected, with an overall challenging-but-uncertain conclusion for this narrow rule-based query.


Saturn occupies the 7th house (Libra) and is lord of the 10th and 11th houses (Capricorn/Aquarius), ruling neither the ascendant (Aries, lord Mars) nor the 7th (Libra, lord Venus)

Saturn in the 7th is exalted and forms Sasa Mahapurusha Yoga, which is a classical strength that tempers a plain 'Saturn in 7th' malefic reading

No source data supports an absolute 'guarantees divorce' claim, nor an exception that overrides the rule regardless of rulership

Saturn in the 7th house is an indication of possible strain, delay, or seriousness in marriage, not a guarantee of divorce; chart facts do not support deterministic outcome claims.

The stated exception (mitigation) in classical texts typically requires Saturn to rule the ascendant or 7th house; since Saturn here rules neither (it rules 10th/11th), the cited exception does not apply as stated, though the exaltation/Sasa Yoga separately provides some strength.

Divisional (D9) strength of Saturn and 7th lord Venus for a fuller marital-happiness assessment

Dasha periods activating Saturn/Venus/7th house for timing of any manifestation

Explanation: Saturn occupies the 7th house (a kendra) and, per placements and house-lordship facts, is lord of the 10th and 11th signs (Capricorn and Aquarius) — it rules neither the ascendant (Aries) nor the 7th (Libra). This matches the condition in statement A, so classical texts would flag this as a challenging indication for marital ease (potential delay, distance, seriousness, or friction with spouse), rather than an outright doom. Statement B overclaims certainty of divorce, which is not supportable from placement data alone and violates proportionate-uncertainty guidance. Statement C's claim that an exception applies even without ascendant/7th rulership is not established here — the chart shows Saturn ruling 10th/11th, not 1st/7th, so the classical mitigating exception (Saturn as 1st/7th lord) does not strictly apply; however Saturn's exaltation and the Sasa Yoga are separate classical strengths that can temper the difficulty, producing a mixed rather than purely negative picture. Hence A is selected as applicable (challenging), while B and C are rejected, and D is false since A is indeed established.

Saturn occupies the 7th house (Libra) and is lord of the 10th and 11th houses (Capricorn/Aquarius), ruling neither the ascendant (Aries, lord Mars) nor the 7th (Libra, lord Venus)

Saturn in the 7th is exalted and forms Sasa Mahapurusha Yoga, which is a classical strength that tempers a plain 'Saturn in 7th' malefic reading

No source data supports an absolute 'guarantees divorce' claim, nor an exception that overrides the rule regardless of rulership

Saturn in the 7th house is an indication of possible strain, delay, or seriousness in marriage, not a guarantee of divorce; chart facts do not support deterministic outcome claims.

The stated exception (mitigation) in classical texts typically requires Saturn to rule the ascendant or 7th house; since Saturn here rules neither (it rules 10th/11th), the cited exception does not apply as stated, though the exaltation/Sasa Yoga separately provides some strength.

Divisional (D9) strength of Saturn and 7th lord Venus for a fuller marital-happiness assessment

Dasha periods activating Saturn/Venus/7th house for timing of any manifestation

Explanation: Saturn occupies the 7th house (a kendra) and, per placements and house-lordship facts, is lord of the 10th and 11th signs (Capricorn and Aquarius) — it rules neither the ascendant (Aries) nor the 7th (Libra). This matches the condition in statement A, so classical texts would flag this as a challenging indication for marital ease (potential delay, distance, seriousness, or friction with spouse), rather than an outright doom. Statement B overclaims certainty of divorce, which is not supportable from placement data alone and violates proportionate-uncertainty guidance. Statement C's claim that an exception applies even without ascendant/7th rulership is not established here — the chart shows Saturn ruling 10th/11th, not 1st/7th, so the classical mitigating exception (Saturn as 1st/7th lord) does not strictly apply; however Saturn's exaltation and the Sasa Yoga are separate classical strengths that can temper the difficulty, producing a mixed rather than purely negative picture. Hence A is selected as applicable (challenging), while B and C are rejected, and D is false since A is indeed established.


7th house (Gemini) is occupied by Sun and combust Mars, both functional malefics, indicating friction, ego and vitality issues in the marital partnership

7th lord Mercury is placed in the 8th house (a dusthana), weakening the house of spouse and suggesting delays, transformation or unconventional circumstances around marriage

Ketu aspects the 7th house (aspect list 3,5,7), adding a separative/detached quality to partnership matters, consistent with the current Ketu mahadasha (2019-2026)

Venus, natural significator of marriage, is a benefic placed in the 5th house (trikona) and aspects the 11th house, supporting romantic/relational fulfilment and desire-completion themes

In the Navamsa (D9), the 7th house (Aquarius) is occupied by Sun and ruled by Saturn, while Saturn itself sits exalted in the D1 11th house, suggesting that although the relationship may involve seriousness/delay, there is underlying strength and eventual stability once formed

Currently running Ketu Mahadasha–Mercury Antardasha activates the 7th lord (Mercury) even though the mahadasha lord (Ketu) is separative, which can bring marriage-related events or decisions to the fore during this period, especially with transiting Jupiter (benefic) passing through the natal 7th house conjunct Sun/Mars

Vipareeta Raja Yoga from Moon (8th lord in 12th) indicates resilience and eventual gain from difficult periods, which can indirectly support recovery of relational stability after early friction

Exact natal placement and strength analysis for D9 lagna and full navamsa aspect pattern was only partially reviewed

No explicit data on any prior marriage-related life events to correlate with dasha/transit timing

Mangal dosha (Mars in 7th) mitigation factors such as Mars's own-house or benefic aspect status not fully assessed

Explanation: The 7th house itself is afflicted by combust Mars and Sun, and its lord Mercury sits in the 8th house, both indicators of friction, delay, or transformative challenges in marriage/partnership. Ketu's aspect onto the 7th house during the ongoing Ketu Mahadasha reinforces a separative or detached undertone. However, Venus (natural marriage significator) is benefic and well-disposed in a trikona house aspecting the 11th (fulfilment of desires), and the Navamsa placement together with exalted Saturn suggests underlying resilience and potential for a stable bond once established, even if the path involves seriousness or delay. The Vipareeta Raja Yoga adds a note of eventual strength emerging from dusthana afflictions. Current Mercury antardasha (7th lord) combined with transiting Jupiter through the 7th house may correlate with active relationship developments, though the overall picture remains mixed rather than clearly favorable or unfavorable.

7th house (Gemini) is occupied by Sun and combust Mars, both functional malefics, indicating friction, ego and vitality issues in the marital partnership

7th lord Mercury is placed in the 8th house (a dusthana), weakening the house of spouse and suggesting delays, transformation or unconventional circumstances around marriage

Ketu aspects the 7th house (aspect list 3,5,7), adding a separative/detached quality to partnership matters, consistent with the current Ketu mahadasha (2019-2026)

Venus, natural significator of marriage, is a benefic placed in the 5th house (trikona) and aspects the 11th house, supporting romantic/relational fulfilment and desire-completion themes

In the Navamsa (D9), the 7th house (Aquarius) is occupied by Sun and ruled by Saturn, while Saturn itself sits exalted in the D1 11th house, suggesting that although the relationship may involve seriousness/delay, there is underlying strength and eventual stability once formed

Currently running Ketu Mahadasha–Mercury Antardasha activates the 7th lord (Mercury) even though the mahadasha lord (Ketu) is separative, which can bring marriage-related events or decisions to the fore during this period, especially with transiting Jupiter (benefic) passing through the natal 7th house conjunct Sun/Mars

Vipareeta Raja Yoga from Moon (8th lord in 12th) indicates resilience and eventual gain from difficult periods, which can indirectly support recovery of relational stability after early friction

Exact natal placement and strength analysis for D9 lagna and full navamsa aspect pattern was only partially reviewed

No explicit data on any prior marriage-related life events to correlate with dasha/transit timing

Mangal dosha (Mars in 7th) mitigation factors such as Mars's own-house or benefic aspect status not fully assessed

Explanation: The 7th house itself is afflicted by combust Mars and Sun, and its lord Mercury sits in the 8th house, both indicators of friction, delay, or transformative challenges in marriage/partnership. Ketu's aspect onto the 7th house during the ongoing Ketu Mahadasha reinforces a separative or detached undertone. However, Venus (natural marriage significator) is benefic and well-disposed in a trikona house aspecting the 11th (fulfilment of desires), and the Navamsa placement together with exalted Saturn suggests underlying resilience and potential for a stable bond once established, even if the path involves seriousness or delay. The Vipareeta Raja Yoga adds a note of eventual strength emerging from dusthana afflictions. Current Mercury antardasha (7th lord) combined with transiting Jupiter through the 7th house may correlate with active relationship developments, though the overall picture remains mixed rather than clearly favorable or unfavorable.


7th house (Gemini) is occupied by two malefic grahas, Sun and combust Mars, indicating potential friction, ego clashes or delay in partnership matters

7th lord Mercury is placed in the 8th house (dusthana), which can weaken the natural expression of the marriage house and bring transformative or unexpected turns to partnership

Ketu casts its aspect onto the 7th house, a classic indicator of detachment, unconventional attraction, or a partner from a different background/karmic theme

Mercury (7th and 10th lord) and Jupiter (1st and 4th lord) are in mutual aspect, forming Raja Yogas that lend some strength and status to the house of partnership despite its dusthana placement

Venus, the natural karaka of marriage and lord of the 5th house, sits with Rahu in the 5th house, aspecting the 11th house of gains/networks — this can bring intensity, idealization or unconventional romantic circumstances into relationships

In the Navamsa (D9), the 7th house (Aquarius) is occupied by the Sun whose dispositor Saturn sits in the D9 11th house — suggesting the spouse's/partnership karma is linked to authority, discipline or an elder/senior dynamic, a mixed but not purely negative signal

Current Ketu Mahadasha (2019-07-29 to 2026-07-29), presently running Mercury Antardasha, is a period more associated with detachment, endings or unusual events rather than direct marriage flourishing; the upcoming Venus Mahadasha from 2026-07-29 (Venus being the marriage karaka and 5th lord) may bring more classic romantic/relationship themes to the fore

Vipareeta Raja Yoga from Moon (8th lord) in 12th house shows some hidden resilience/reversal-of-fortune potential in the chart generally, which can indirectly support long-term stability once initial dusthana-related friction passes

Specific dasha/antardasha periods historically activating the 7th house or Venus for precise marriage timing

D9 details for the 7th lord's own dispositor chain and any Vargottama status for 7th-house-related grahas

Composite or synastry data if partner's chart is to be considered

Explanation: The 7th house itself is occupied by combative, combust malefics (Sun, Mars) and receives Ketu's aspect, both classic markers of friction, delay, or an unconventional partnership dynamic. Its lord Mercury sits in the 8th house, a dusthana, which tends to add complexity, sudden shifts or transformative themes to marital life rather than simple ease. However, this affliction is tempered by two Raja Yoga combinations formed through Mercury-Jupiter mutual aspect, lending some dignity and eventual resolution potential to relationship matters. Venus, the marriage karaka, is conjunct Rahu in the 5th house, suggesting idealized, intense, or atypical romantic inclinations, and its aspect on the 11th house ties relationship fulfillment to social/network gains. The Navamsa placement of Sun (dispositor Saturn) in the 7th house adds a further layer of seriousness/authority to spousal themes without being outright negative. Given the mahadasha context, the currently running Ketu period (through mid-2026) is less naturally oriented toward marital flourishing, while the upcoming Venus mahadasha may better activate romantic/marital themes. Overall the marriage indications are mixed — real supportive yogic strength exists, but multiple challenging placements (malefics in 7th, 7th lord in 8th, Ketu's aspect) warrant proportionate caution rather than a simple favorable reading.

7th house (Gemini) is occupied by two malefic grahas, Sun and combust Mars, indicating potential friction, ego clashes or delay in partnership matters

7th lord Mercury is placed in the 8th house (dusthana), which can weaken the natural expression of the marriage house and bring transformative or unexpected turns to partnership

Ketu casts its aspect onto the 7th house, a classic indicator of detachment, unconventional attraction, or a partner from a different background/karmic theme

Mercury (7th and 10th lord) and Jupiter (1st and 4th lord) are in mutual aspect, forming Raja Yogas that lend some strength and status to the house of partnership despite its dusthana placement

Venus, the natural karaka of marriage and lord of the 5th house, sits with Rahu in the 5th house, aspecting the 11th house of gains/networks — this can bring intensity, idealization or unconventional romantic circumstances into relationships

In the Navamsa (D9), the 7th house (Aquarius) is occupied by the Sun whose dispositor Saturn sits in the D9 11th house — suggesting the spouse's/partnership karma is linked to authority, discipline or an elder/senior dynamic, a mixed but not purely negative signal

Current Ketu Mahadasha (2019-07-29 to 2026-07-29), presently running Mercury Antardasha, is a period more associated with detachment, endings or unusual events rather than direct marriage flourishing; the upcoming Venus Mahadasha from 2026-07-29 (Venus being the marriage karaka and 5th lord) may bring more classic romantic/relationship themes to the fore

Vipareeta Raja Yoga from Moon (8th lord) in 12th house shows some hidden resilience/reversal-of-fortune potential in the chart generally, which can indirectly support long-term stability once initial dusthana-related friction passes

Specific dasha/antardasha periods historically activating the 7th house or Venus for precise marriage timing

D9 details for the 7th lord's own dispositor chain and any Vargottama status for 7th-house-related grahas

Composite or synastry data if partner's chart is to be considered

Explanation: The 7th house itself is occupied by combative, combust malefics (Sun, Mars) and receives Ketu's aspect, both classic markers of friction, delay, or an unconventional partnership dynamic. Its lord Mercury sits in the 8th house, a dusthana, which tends to add complexity, sudden shifts or transformative themes to marital life rather than simple ease. However, this affliction is tempered by two Raja Yoga combinations formed through Mercury-Jupiter mutual aspect, lending some dignity and eventual resolution potential to relationship matters. Venus, the marriage karaka, is conjunct Rahu in the 5th house, suggesting idealized, intense, or atypical romantic inclinations, and its aspect on the 11th house ties relationship fulfillment to social/network gains. The Navamsa placement of Sun (dispositor Saturn) in the 7th house adds a further layer of seriousness/authority to spousal themes without being outright negative. Given the mahadasha context, the currently running Ketu period (through mid-2026) is less naturally oriented toward marital flourishing, while the upcoming Venus mahadasha may better activate romantic/marital themes. Overall the marriage indications are mixed — real supportive yogic strength exists, but multiple challenging placements (malefics in 7th, 7th lord in 8th, Ketu's aspect) warrant proportionate caution rather than a simple favorable reading.


Saturn is placed in the 8th house, not the 7th house, so rules about Saturn in the 7th do not apply

Placement of 7th house lord and any aspects to 7th house for actual marriage assessment

Explanation: The chart shows Saturn in the 8th house (/placements/Saturn/house), not the 7th house as required by options A-C. Since none of these statements concern Saturn's actual placement, none is established by the chart, making option D correct.

Saturn is placed in the 8th house, not the 7th house, so rules about Saturn in the 7th do not apply

Placement of 7th house lord and any aspects to 7th house for actual marriage assessment

Explanation: The chart shows Saturn in the 8th house (/placements/Saturn/house), not the 7th house as required by options A-C. Since none of these statements concern Saturn's actual placement, none is established by the chart, making option D correct.


Saturn is placed in the 8th house, not the 7th house

Saturn is in the 8th house per chart facts, not the 7th, so this rule about Saturn in the seventh does not apply.

Saturn is not in the 7th house; statement is inapplicable.

Saturn is not in the 7th house; statement is inapplicable, and absolute claims of marriage ending are overclaims regardless.

Full chart including other planets, ascendant, and 7th house condition

Explanation: The chart fact places Saturn in the 8th house, not the 7th house referenced by options A-C, so none of those statements is established by the stated rule applied to this chart; the correct selection is D.

Saturn is placed in the 8th house, not the 7th house

Saturn is in the 8th house per chart facts, not the 7th, so this rule about Saturn in the seventh does not apply.

Saturn is not in the 7th house; statement is inapplicable.

Saturn is not in the 7th house; statement is inapplicable, and absolute claims of marriage ending are overclaims regardless.

Full chart including other planets, ascendant, and 7th house condition

Explanation: The chart fact places Saturn in the 8th house, not the 7th house referenced by options A-C, so none of those statements is established by the stated rule applied to this chart; the correct selection is D.


7th house lord Mercury is placed in the 8th house, a dusthana, linking marriage matters to transformation, delay, and unpredictability.

The 7th house itself (Gemini) is occupied by Sun and combust Mars, both malefic influences sitting in the spouse house, which can indicate friction, ego clashes, or health/vitality strain affecting the partnership.

The 7th house receives an aspect from Ketu, a shadow/separative graha, adding a detached or karmic-unfinished-business quality to partnership matters.

A Raja Yoga forms via mutual aspect between Mercury (7th lord) and Jupiter (lagna lord), connecting the house of self and the house of spouse in a supportive way.

Venus, the natural karaka for marriage and romance, is a benefic sitting late in its own sign (Aries) in the 5th house but is conjunct Rahu, which can bring intensity, idealization, or unconventional attraction into romantic/marital life alongside genuine charm and creativity.

In the Navamsa (D9), which reflects the deeper strength of marriage indications, the 7th house (Aquarius) holds the Sun, and the D1 7th lord Mercury is placed in the D9 lagna (Leo) alongside the D9 Sun's dispositor Saturn's sign pattern — suggesting a spouse of strong will and some resilience in the marital bond's inner foundation.

The Moon, a key signifier of emotional/domestic contentment, is debilitated and placed in the 12th house (loss/isolation), which can indicate emotional distance, restlessness, or a need for adjustment in domestic/marital emotional life.

The current Ketu Mahadasha (2019–2026) has Ketu aspecting the 7th house, potentially bringing detached or karmically-charged themes to relationship matters through this period; the ongoing Mercury Antardasha (7th lord, 2025–2026) is likely to activate marriage-related events or decisions.

The upcoming Venus Mahadasha (2026–2029) is ruled by the natural marriage karaka, itself well-placed in its own sign in the 5th house, and may offer a more favorable window for relationship developments compared to the current period.

Direct D9 lagna lord strength assessment and its aspects were not fully cross-verified against D1 for a complete synthesis.

No composite/relationship-specific transit analysis beyond the single 2026-01-01 snapshot was requested or used.

Explanation: The chart shows a genuinely mixed picture for marriage. On the challenging side: the 7th lord Mercury falls into the 8th (dusthana) house, the 7th house itself is occupied by malefic Sun and combust Mars and receives Ketu's aspect, and the Moon (emotional signifier) is debilitated in the 12th house — together suggesting friction, delay, or emotional distance can color the partnership. On the supporting side: a Raja Yoga links Mercury (7th lord) with Jupiter (lagna lord), Venus (marriage karaka) sits benefic and reasonably strong in the 5th house, and the Navamsa shows some inner resilience with Sun in the D9 7th house and Mercury reaching the D9 lagna. The ongoing Ketu Mahadasha/Mercury Antardasha period (through mid-2026) carries a mixed, transitional quality, while the upcoming Venus Mahadasha may offer a comparatively more favorable phase. Overall the indications are balanced between support and challenge rather than clearly one-sided, so confidence in any single directional reading is moderate.

7th house lord Mercury is placed in the 8th house, a dusthana, linking marriage matters to transformation, delay, and unpredictability.

The 7th house itself (Gemini) is occupied by Sun and combust Mars, both malefic influences sitting in the spouse house, which can indicate friction, ego clashes, or health/vitality strain affecting the partnership.

The 7th house receives an aspect from Ketu, a shadow/separative graha, adding a detached or karmic-unfinished-business quality to partnership matters.

A Raja Yoga forms via mutual aspect between Mercury (7th lord) and Jupiter (lagna lord), connecting the house of self and the house of spouse in a supportive way.

Venus, the natural karaka for marriage and romance, is a benefic sitting late in its own sign (Aries) in the 5th house but is conjunct Rahu, which can bring intensity, idealization, or unconventional attraction into romantic/marital life alongside genuine charm and creativity.

In the Navamsa (D9), which reflects the deeper strength of marriage indications, the 7th house (Aquarius) holds the Sun, and the D1 7th lord Mercury is placed in the D9 lagna (Leo) alongside the D9 Sun's dispositor Saturn's sign pattern — suggesting a spouse of strong will and some resilience in the marital bond's inner foundation.

The Moon, a key signifier of emotional/domestic contentment, is debilitated and placed in the 12th house (loss/isolation), which can indicate emotional distance, restlessness, or a need for adjustment in domestic/marital emotional life.

The current Ketu Mahadasha (2019–2026) has Ketu aspecting the 7th house, potentially bringing detached or karmically-charged themes to relationship matters through this period; the ongoing Mercury Antardasha (7th lord, 2025–2026) is likely to activate marriage-related events or decisions.

The upcoming Venus Mahadasha (2026–2029) is ruled by the natural marriage karaka, itself well-placed in its own sign in the 5th house, and may offer a more favorable window for relationship developments compared to the current period.

Direct D9 lagna lord strength assessment and its aspects were not fully cross-verified against D1 for a complete synthesis.

No composite/relationship-specific transit analysis beyond the single 2026-01-01 snapshot was requested or used.

Explanation: The chart shows a genuinely mixed picture for marriage. On the challenging side: the 7th lord Mercury falls into the 8th (dusthana) house, the 7th house itself is occupied by malefic Sun and combust Mars and receives Ketu's aspect, and the Moon (emotional signifier) is debilitated in the 12th house — together suggesting friction, delay, or emotional distance can color the partnership. On the supporting side: a Raja Yoga links Mercury (7th lord) with Jupiter (lagna lord), Venus (marriage karaka) sits benefic and reasonably strong in the 5th house, and the Navamsa shows some inner resilience with Sun in the D9 7th house and Mercury reaching the D9 lagna. The ongoing Ketu Mahadasha/Mercury Antardasha period (through mid-2026) carries a mixed, transitional quality, while the upcoming Venus Mahadasha may offer a comparatively more favorable phase. Overall the indications are balanced between support and challenge rather than clearly one-sided, so confidence in any single directional reading is moderate.


Saturn is placed in house 8, not the 7th house, so the 7th-house Saturn rule does not apply.

Saturn is in the 8th house per chart facts, not the 7th, so this rule is inapplicable.

Saturn is in the 8th house per chart facts, not the 7th, so this rule is inapplicable.

Placement of 7th house lord and any aspects to 7th house/lord

Full chart data for marriage assessment (Venus, 7th lord, etc.)

Explanation: Chart facts show Saturn in the 8th house, not the 7th house as required by options A-C, so none of those rules is established by the given chart; only option D applies.

Saturn is placed in house 8, not the 7th house, so the 7th-house Saturn rule does not apply.

Saturn is in the 8th house per chart facts, not the 7th, so this rule is inapplicable.

Placement of 7th house lord and any aspects to 7th house/lord

Full chart data for marriage assessment (Venus, 7th lord, etc.)

Explanation: Chart facts show Saturn in the 8th house, not the 7th house as required by options A-C, so none of those rules is established by the given chart; only option D applies.


7th house (Gemini) is occupied by Sun and combust Mars, indicating heat, ego friction and classic Mangal-dosha-like affliction to the partnership house.

7th lord Mercury is placed in the 8th house (a dusthana) in enemy dignity, suggesting the spouse/partnership theme is entangled with transformation, secrecy or delay rather than straightforward ease.

Ketu casts its aspect on the 7th house, adding a karmic/detached quality to marital matters.

A Raja Yoga arises from the mutual aspect between Mercury (7th lord) and Jupiter (1st lord), lending status, dignity and eventual elevation to the marital/partnership axis despite its dusthana placement.

Venus, natural significator of marriage, sits benefic and undamaged (Neutral dignity, not combust) in the 5th house (trine), giving reasonable underlying capacity for romantic/marital fulfilment.

In the Navamsa (D9), the 7th house (Aquarius) holds the Sun, and the D9 lagna lord Sun sits strongly in the 1st house of D9, indicating reasonable inner strength for the marriage axis despite D1 afflictions.

Current Ketu Mahadasha / Mercury Antardasha (through 2026-07-29) activates the afflicted 7th lord Mercury, which can bring unsettled or transformative partnership themes; this period is ending soon.

The upcoming Venus Mahadasha (from 2026-07-29) is ruled by the natural marriage significator itself, and such periods classically bring marriage-related developments to the fore.

As of the reference transit date, Jupiter transits the natal 7th house (conjunct natal Sun/Mars) and also aspects back onto the 7th, a generally auspicious influence on partnership matters during this window.

Exact life event dates (e.g., actual marriage date) to correlate with dasha/transit triggers

Divisional strength comparison beyond D9 (e.g., D1 vs D9 Venus/Mercury bala) not fully computed

Whether any formal Mangal Dosha remedy or cancellation applies for Mars in 7th

Explanation: The 7th house itself is afflicted by combust Mars conjunct Sun and receives Ketu's aspect, while its lord Mercury sits in the 8th house in enemy dignity — all suggesting friction, intensity, or delay in the marriage/partnership sphere. However, this is substantially balanced by a genuine Raja Yoga formed through Mercury-Jupiter mutual aspect (elevating the 7th lord's status), a reasonably placed and undamaged natural significator Venus in a trine house, and a stronger navamsa (D9) picture where the D9 lagna lord Sun sits well and occupies the D9 7th house. The current Ketu/Mercury dasha (ending July 2026) channels the harder, transformative 7th-lord themes, while the upcoming Venus Mahadasha — ruled by the very planet that signifies marriage — together with a currently supportive Jupiter transit on the 7th house, points toward marriage/partnership matters coming into sharper, more favourable focus going forward. Overall the picture is mixed: real friction/delay indicators coexist with structural support and a favourable upcoming dasha window, so no strongly one-sided conclusion is warranted.

7th house (Gemini) is occupied by Sun and combust Mars, indicating heat, ego friction and classic Mangal-dosha-like affliction to the partnership house.

7th lord Mercury is placed in the 8th house (a dusthana) in enemy dignity, suggesting the spouse/partnership theme is entangled with transformation, secrecy or delay rather than straightforward ease.

Ketu casts its aspect on the 7th house, adding a karmic/detached quality to marital matters.

A Raja Yoga arises from the mutual aspect between Mercury (7th lord) and Jupiter (1st lord), lending status, dignity and eventual elevation to the marital/partnership axis despite its dusthana placement.

Venus, natural significator of marriage, sits benefic and undamaged (Neutral dignity, not combust) in the 5th house (trine), giving reasonable underlying capacity for romantic/marital fulfilment.

In the Navamsa (D9), the 7th house (Aquarius) holds the Sun, and the D9 lagna lord Sun sits strongly in the 1st house of D9, indicating reasonable inner strength for the marriage axis despite D1 afflictions.

Current Ketu Mahadasha / Mercury Antardasha (through 2026-07-29) activates the afflicted 7th lord Mercury, which can bring unsettled or transformative partnership themes; this period is ending soon.

The upcoming Venus Mahadasha (from 2026-07-29) is ruled by the natural marriage significator itself, and such periods classically bring marriage-related developments to the fore.

As of the reference transit date, Jupiter transits the natal 7th house (conjunct natal Sun/Mars) and also aspects back onto the 7th, a generally auspicious influence on partnership matters during this window.

Exact life event dates (e.g., actual marriage date) to correlate with dasha/transit triggers

Divisional strength comparison beyond D9 (e.g., D1 vs D9 Venus/Mercury bala) not fully computed

Whether any formal Mangal Dosha remedy or cancellation applies for Mars in 7th

Explanation: The 7th house itself is afflicted by combust Mars conjunct Sun and receives Ketu's aspect, while its lord Mercury sits in the 8th house in enemy dignity — all suggesting friction, intensity, or delay in the marriage/partnership sphere. However, this is substantially balanced by a genuine Raja Yoga formed through Mercury-Jupiter mutual aspect (elevating the 7th lord's status), a reasonably placed and undamaged natural significator Venus in a trine house, and a stronger navamsa (D9) picture where the D9 lagna lord Sun sits well and occupies the D9 7th house. The current Ketu/Mercury dasha (ending July 2026) channels the harder, transformative 7th-lord themes, while the upcoming Venus Mahadasha — ruled by the very planet that signifies marriage — together with a currently supportive Jupiter transit on the 7th house, points toward marriage/partnership matters coming into sharper, more favourable focus going forward. Overall the picture is mixed: real friction/delay indicators coexist with structural support and a favourable upcoming dasha window, so no strongly one-sided conclusion is warranted.


7th house (Gemini) is occupied by Sun and combust Mars, its lord Mercury sits in the 8th house — placing the marriage house's ruler in a dusthana of transformation/chronic matters

Mercury (7th lord) and Jupiter (1st/4th lord) share a mutual aspect, forming a Raja Yoga that links self and partnership significators

Moon (8th lord) is debilitated and fallen into the 12th house, producing a Vipareeta Raja Yoga — dusthana-to-dusthana placement that can convert difficulty into unexpected relief, but also signals an unconventional/karmic relational pattern (Moon rules 8th, a longevity/transformation house tied loosely to partnership dynamics)

Ketu aspects the 7th house natally, and the current Mahadasha (2019-2026) is Ketu's — a period prone to detachment, karmic churn, or non-standard relationship patterns in matters of partnership

Current Antardasha lord is Mercury, the 7th-house lord itself, directly activating marriage themes through 2026-07-29

Upcoming Mahadasha is Venus (natural karaka of marriage), starting 2026-07-29, with Venus posited in the 5th house — a period classically favoured for marriage-related developments, especially early Venus-Venus and Venus-Sun sub-periods

Venus is conjunct Rahu in the 5th house, which can bring unconventional, sudden, or intensified romantic/marital circumstances during Venus-ruled periods

In Navamsa (D9), the 7th house (Aquarius) holds Sun with dispositor Saturn placed in the 11th house of D9 — suggesting the spouse's inner nature is shaped by disciplined but somewhat detached (Saturnine) influences

As of the reference transit date, transiting Jupiter sits in the natal 7th house and is conjunct natal Sun/Mars, while also being 8th from natal Moon — a mixed transit combining direct activation of the 7th house with a classically stressful 8th-from-Moon Jupiter position

Detailed D9 placement and strength of Venus and 7th lord within D9 beyond the single Sun placement noted

Exact date range of interest for the querent (e.g., is a specific marriage timing being asked) to refine dasha/transit correlation

Any prior life events (e.g., existing marriage, prior dasha experiences) that would validate these indications retrospectively

Explanation: The 7th house is occupied by Sun and a combust Mars, and its lord Mercury falls in the 8th house — a classic marker of strain, delay, or transformative/unconventional developments in partnership, reinforced by Ketu's aspect on the 7th and the ongoing Ketu Mahadasha's karmic, detached quality. Countering this, a Raja Yoga links Mercury (7th lord) with Jupiter (1st/4th lord) via mutual aspect, and a Vipareeta Raja Yoga arises from the debilitated 8th-lord Moon falling into the 12th house, which in classical doctrine can convert dusthana afflictions into unexpected favourable turns rather than straightforward misfortune. The upcoming Venus Mahadasha (from 2026-07-29), with Venus as natural marriage karaka posited in the 5th house, is traditionally a period more supportive of marital events, though Venus's conjunction with Rahu suggests such events may be sudden or unconventional in character. Present transits show Jupiter activating the natal 7th house directly while sitting 8th from the Moon — a mixed signal, encouraging in terms of house activation but classically considered a testing gochara position. Taken together the indications are mixed: real potential for marriage/relationship developments exists, especially as Venus dasha approaches, but the placements around the 7th house and its lord counsel expecting some complexity, delay, or unconventional turns rather than a smooth trajectory. This should be read as proportionate astrological indication, not a certain outcome.

7th house (Gemini) is occupied by Sun and combust Mars, its lord Mercury sits in the 8th house — placing the marriage house's ruler in a dusthana of transformation/chronic matters

Mercury (7th lord) and Jupiter (1st/4th lord) share a mutual aspect, forming a Raja Yoga that links self and partnership significators

Moon (8th lord) is debilitated and fallen into the 12th house, producing a Vipareeta Raja Yoga — dusthana-to-dusthana placement that can convert difficulty into unexpected relief, but also signals an unconventional/karmic relational pattern (Moon rules 8th, a longevity/transformation house tied loosely to partnership dynamics)

Ketu aspects the 7th house natally, and the current Mahadasha (2019-2026) is Ketu's — a period prone to detachment, karmic churn, or non-standard relationship patterns in matters of partnership

Current Antardasha lord is Mercury, the 7th-house lord itself, directly activating marriage themes through 2026-07-29

Upcoming Mahadasha is Venus (natural karaka of marriage), starting 2026-07-29, with Venus posited in the 5th house — a period classically favoured for marriage-related developments, especially early Venus-Venus and Venus-Sun sub-periods

Venus is conjunct Rahu in the 5th house, which can bring unconventional, sudden, or intensified romantic/marital circumstances during Venus-ruled periods

In Navamsa (D9), the 7th house (Aquarius) holds Sun with dispositor Saturn placed in the 11th house of D9 — suggesting the spouse's inner nature is shaped by disciplined but somewhat detached (Saturnine) influences

As of the reference transit date, transiting Jupiter sits in the natal 7th house and is conjunct natal Sun/Mars, while also being 8th from natal Moon — a mixed transit combining direct activation of the 7th house with a classically stressful 8th-from-Moon Jupiter position

Detailed D9 placement and strength of Venus and 7th lord within D9 beyond the single Sun placement noted

Exact date range of interest for the querent (e.g., is a specific marriage timing being asked) to refine dasha/transit correlation

Any prior life events (e.g., existing marriage, prior dasha experiences) that would validate these indications retrospectively

Explanation: The 7th house is occupied by Sun and a combust Mars, and its lord Mercury falls in the 8th house — a classic marker of strain, delay, or transformative/unconventional developments in partnership, reinforced by Ketu's aspect on the 7th and the ongoing Ketu Mahadasha's karmic, detached quality. Countering this, a Raja Yoga links Mercury (7th lord) with Jupiter (1st/4th lord) via mutual aspect, and a Vipareeta Raja Yoga arises from the debilitated 8th-lord Moon falling into the 12th house, which in classical doctrine can convert dusthana afflictions into unexpected favourable turns rather than straightforward misfortune. The upcoming Venus Mahadasha (from 2026-07-29), with Venus as natural marriage karaka posited in the 5th house, is traditionally a period more supportive of marital events, though Venus's conjunction with Rahu suggests such events may be sudden or unconventional in character. Present transits show Jupiter activating the natal 7th house directly while sitting 8th from the Moon — a mixed signal, encouraging in terms of house activation but classically considered a testing gochara position. Taken together the indications are mixed: real potential for marriage/relationship developments exists, especially as Venus dasha approaches, but the placements around the 7th house and its lord counsel expecting some complexity, delay, or unconventional turns rather than a smooth trajectory. This should be read as proportionate astrological indication, not a certain outcome.


2nd lord Venus is placed in the 9th house, a classical configuration associated with early-life health weakness improving with age rather than a fixed uniform condition

Classical texts treat 2nd lord in 9th as a mixed/time-varying indicator, not uniformly poor health throughout life.

This placement rule is a general health-tendency indicator; it cannot and does not diagnose any specific illness.

Detailed dasha-wise health timeline would refine when 'early' vs 'later' periods manifest

Ashtakavarga or additional strength analysis of Venus and the 2nd house would refine confidence

Explanation: Venus, lord of the 2nd house (body/sustenance-related in some health schemes), is placed in the 9th house (/houses/2/lord = Venus; /placements/Venus/house = 9). Classical Jyotish treats this placement as producing a mixed pattern over the lifetime — comparative weakness or health challenges in earlier years with improvement in later years — rather than a fixed or uniformly poor condition. This is a broad tendency indicator, not a tool for diagnosing any specific disease, so option C is rejected. Option B overstates the classical reading as uniformly negative, which is not supported. Option A best matches the doctrinal reading of this specific placement given the chart facts.

2nd lord Venus is placed in the 9th house, a classical configuration associated with early-life health weakness improving with age rather than a fixed uniform condition

Classical texts treat 2nd lord in 9th as a mixed/time-varying indicator, not uniformly poor health throughout life.

This placement rule is a general health-tendency indicator; it cannot and does not diagnose any specific illness.

Detailed dasha-wise health timeline would refine when 'early' vs 'later' periods manifest

Ashtakavarga or additional strength analysis of Venus and the 2nd house would refine confidence

Explanation: Venus, lord of the 2nd house (body/sustenance-related in some health schemes), is placed in the 9th house (/houses/2/lord = Venus; /placements/Venus/house = 9). Classical Jyotish treats this placement as producing a mixed pattern over the lifetime — comparative weakness or health challenges in earlier years with improvement in later years — rather than a fixed or uniformly poor condition. This is a broad tendency indicator, not a tool for diagnosing any specific disease, so option C is rejected. Option B overstates the classical reading as uniformly negative, which is not supported. Option A best matches the doctrinal reading of this specific placement given the chart facts.


7th house (Gemini) is occupied by Sun and combust Mars, both malefic/afflicted, indicating friction, ego clashes or heat in partnership/spousal matters.

7th lord Mercury is placed in the 8th house (dusthana, transformation/chronic matters) in enemy dignity, suggesting the marriage axis is colored by transformation, hidden matters, or delay rather than straightforward ease.

Mercury (7th lord) and Jupiter (1st and 4th lord) share a mutual aspect, generating a Raja Yoga that directly links the self/lagna to the marriage house, a supportive structural factor for status and partnership despite the 8th-house placement.

In Navamsa (D9), the 7th house falls in Aquarius with its lord Saturn placed in the 11th house of D9; natal Saturn itself is exalted, giving underlying strength and endurance to the marriage/spouse potential even though Saturn's nature brings seriousness and delay.

Moon (8th lord) sits debilitated in the 12th house, forming a Vipareeta Raja Yoga; this dusthana-lord-in-dusthana placement can reverse expected difficulty into unexpected gain, but for relationship matters it can also indicate emotional distance, loss-related themes, or a spouse/connection tied to foreign lands or seclusion.

Venus, natural karaka of marriage, sits in the 5th house (romance, relationships) conjunct Rahu, giving Venus a strong signature over romantic/relationship themes though colored by Rahu's unconventional, intense flavor.

The upcoming Venus Mahadasha–Venus Antardasha (2026-07-29 to 2029-11-27) activates the marriage karaka strongly in its own period, making this window astrologically significant for marriage-related developments, following the current Ketu Mahadasha/Mercury-Moon period ending 2026-07-29.

As of the reference transit date, transiting Jupiter is in the natal 7th house conjunct natal Sun and Mars, and is positioned 8th from natal Moon (a dusthana position from Moon), which can bring intensity, upheaval, or transformative pressure to partnership matters rather than pure ease.

Exact D9 house/sign of natal Venus and any Venus-Saturn/Rahu conjunctions in navamsa for deeper marriage-quality assessment

Dashamsa (D10) is career-focused; a dedicated look at D9 lagna lord dignity would refine confidence

Any prior Antardasha events (Ketu-Venus, Ketu-Sun etc.) already experienced relevant to relationship history not requested here

Specific birth-chart aspects to Venus itself (only its own aspect to 11th house given) limit full assessment of affliction/support to the karaka

Explanation: The 7th house itself carries two challenging occupants (Sun, combust Mars) and its lord Mercury sits in the 8th house among transformational significations — both classic markers of friction or delay in partnership matters. Yet this same Mercury forms a recognized mutual-aspect Raja Yoga with the lagna lord Jupiter, lending structural strength and status to the overall life/marriage axis. The Navamsa 7th lord Saturn (exalted natally) adds durability though with Saturnine delay/seriousness. The Vipareeta Raja Yoga from debilitated Moon (8th lord) in the 12th house is a wildcard that could soften or complicate outcomes in a non-linear way — genuinely mixed, not simply good or bad. Venus, the marriage karaka, is well-placed in the 5th house of relationships but conjunct Rahu, adding intensity/unconventionality. The imminent shift into Venus Mahadasha (from 2026-07-29) is dashawise the most relevant upcoming trigger period for marriage matters given Venus's natural significations. Current transits show Jupiter conjunct 7th-house occupants but positioned 8th from Moon, a dusthana angle suggesting this transit window carries pressure/transformation rather than unambiguous ease. Taken together, the picture is genuinely mixed: structural Raja Yoga support and karaka strength coexist with 7th-house affliction and dusthana placements, so no strong one-directional conclusion is warranted. Confidence is moderate given several supportive and challenging indicators of comparable weight, and some finer D9 details were not queried.

7th house (Gemini) is occupied by Sun and combust Mars, both malefic/afflicted, indicating friction, ego clashes or heat in partnership/spousal matters.

7th lord Mercury is placed in the 8th house (dusthana, transformation/chronic matters) in enemy dignity, suggesting the marriage axis is colored by transformation, hidden matters, or delay rather than straightforward ease.

Mercury (7th lord) and Jupiter (1st and 4th lord) share a mutual aspect, generating a Raja Yoga that directly links the self/lagna to the marriage house, a supportive structural factor for status and partnership despite the 8th-house placement.

In Navamsa (D9), the 7th house falls in Aquarius with its lord Saturn placed in the 11th house of D9; natal Saturn itself is exalted, giving underlying strength and endurance to the marriage/spouse potential even though Saturn's nature brings seriousness and delay.

Moon (8th lord) sits debilitated in the 12th house, forming a Vipareeta Raja Yoga; this dusthana-lord-in-dusthana placement can reverse expected difficulty into unexpected gain, but for relationship matters it can also indicate emotional distance, loss-related themes, or a spouse/connection tied to foreign lands or seclusion.

Venus, natural karaka of marriage, sits in the 5th house (romance, relationships) conjunct Rahu, giving Venus a strong signature over romantic/relationship themes though colored by Rahu's unconventional, intense flavor.

The upcoming Venus Mahadasha–Venus Antardasha (2026-07-29 to 2029-11-27) activates the marriage karaka strongly in its own period, making this window astrologically significant for marriage-related developments, following the current Ketu Mahadasha/Mercury-Moon period ending 2026-07-29.

As of the reference transit date, transiting Jupiter is in the natal 7th house conjunct natal Sun and Mars, and is positioned 8th from natal Moon (a dusthana position from Moon), which can bring intensity, upheaval, or transformative pressure to partnership matters rather than pure ease.

Exact D9 house/sign of natal Venus and any Venus-Saturn/Rahu conjunctions in navamsa for deeper marriage-quality assessment

Dashamsa (D10) is career-focused; a dedicated look at D9 lagna lord dignity would refine confidence

Any prior Antardasha events (Ketu-Venus, Ketu-Sun etc.) already experienced relevant to relationship history not requested here

Specific birth-chart aspects to Venus itself (only its own aspect to 11th house given) limit full assessment of affliction/support to the karaka

Explanation: The 7th house itself carries two challenging occupants (Sun, combust Mars) and its lord Mercury sits in the 8th house among transformational significations — both classic markers of friction or delay in partnership matters. Yet this same Mercury forms a recognized mutual-aspect Raja Yoga with the lagna lord Jupiter, lending structural strength and status to the overall life/marriage axis. The Navamsa 7th lord Saturn (exalted natally) adds durability though with Saturnine delay/seriousness. The Vipareeta Raja Yoga from debilitated Moon (8th lord) in the 12th house is a wildcard that could soften or complicate outcomes in a non-linear way — genuinely mixed, not simply good or bad. Venus, the marriage karaka, is well-placed in the 5th house of relationships but conjunct Rahu, adding intensity/unconventionality. The imminent shift into Venus Mahadasha (from 2026-07-29) is dashawise the most relevant upcoming trigger period for marriage matters given Venus's natural significations. Current transits show Jupiter conjunct 7th-house occupants but positioned 8th from Moon, a dusthana angle suggesting this transit window carries pressure/transformation rather than unambiguous ease. Taken together, the picture is genuinely mixed: structural Raja Yoga support and karaka strength coexist with 7th-house affliction and dusthana placements, so no strong one-directional conclusion is warranted. Confidence is moderate given several supportive and challenging indicators of comparable weight, and some finer D9 details were not queried.


Venus, lord of the 2nd house, is placed in the 9th house

Classical guidance for 2nd lord in 9th (a trikona, not a dusthana) suggests moderate/variable health rather than uniform affliction, often read as weaker in early life and improving later, though this is a generalized classical tendency rather than a fixed law

A 2nd lord placed in the 9th (a benefic trikona house) is not classically read as uniformly poor health; the 9th is not a dusthana, so blanket lifelong poor health is an overclaim.

Placement of a house lord in another house is a general indicator of relative strength/weakness of that house's matters, not a tool for diagnosing a specific illness; no naming of disease is astrologically or ethically warranted here.

Condition and aspects on the 6th house/lord and Ayurvedic/medical dhatu significators to properly assess health strength

Longevity/health-specific divisional chart (e.g., D6 or D8) not provided in available vargas

Explanation: Venus (2nd lord) sits in the 9th house (Sagittarius), a trikona and generally benefic house, not a dusthana. Classical texts vary, but the common reading of a 2nd lord in a trikona like the 9th is mixed/moderate rather than uniformly negative, and often improves with maturity as the native grows into better resources and vitality (option A reflects this general tendency). Claims of uniform lifelong poor health (B) or of diagnosing a specific illness (C) go beyond what this single placement rule can establish and are flagged as doctrinal/overclaim errors respectively. Confidence is moderate-low given the generality of the rule and absence of deeper 6th-house/Ayurvedic corroboration in the provided chart facts.

Venus, lord of the 2nd house, is placed in the 9th house

Classical guidance for 2nd lord in 9th (a trikona, not a dusthana) suggests moderate/variable health rather than uniform affliction, often read as weaker in early life and improving later, though this is a generalized classical tendency rather than a fixed law

A 2nd lord placed in the 9th (a benefic trikona house) is not classically read as uniformly poor health; the 9th is not a dusthana, so blanket lifelong poor health is an overclaim.

Placement of a house lord in another house is a general indicator of relative strength/weakness of that house's matters, not a tool for diagnosing a specific illness; no naming of disease is astrologically or ethically warranted here.

Condition and aspects on the 6th house/lord and Ayurvedic/medical dhatu significators to properly assess health strength

Longevity/health-specific divisional chart (e.g., D6 or D8) not provided in available vargas

Explanation: Venus (2nd lord) sits in the 9th house (Sagittarius), a trikona and generally benefic house, not a dusthana. Classical texts vary, but the common reading of a 2nd lord in a trikona like the 9th is mixed/moderate rather than uniformly negative, and often improves with maturity as the native grows into better resources and vitality (option A reflects this general tendency). Claims of uniform lifelong poor health (B) or of diagnosing a specific illness (C) go beyond what this single placement rule can establish and are flagged as doctrinal/overclaim errors respectively. Confidence is moderate-low given the generality of the rule and absence of deeper 6th-house/Ayurvedic corroboration in the provided chart facts.


Classical texts treat 2nd lord in 9th as producing a mixed pattern (early weakness, later improvement), not uniformly poor health.

This positional rule is a general health/vitality indicator and does not diagnose any specific illness.

Detailed dasha-wise health timeline correlating early vs later life periods

Explanation: House 2 (self-wealth/body sustenance) lord Venus sits in house 9, a trikona but away from the 2nd itself; classical Parashari doctrine for 2nd lord in 9th (a benefic trikona placement away from the 2nd's own domain) is read as producing variable results across life — often weaker vitality/resources in early years with improvement later as the 9th's fortune matures — rather than uniform poor health. No illness-specific signification is attached to this placement alone, so C is unsupported and B overstates the doctrine.

Classical texts treat 2nd lord in 9th as producing a mixed pattern (early weakness, later improvement), not uniformly poor health.

This positional rule is a general health/vitality indicator and does not diagnose any specific illness.

Detailed dasha-wise health timeline correlating early vs later life periods

Explanation: House 2 (self-wealth/body sustenance) lord Venus sits in house 9, a trikona but away from the 2nd itself; classical Parashari doctrine for 2nd lord in 9th (a benefic trikona placement away from the 2nd's own domain) is read as producing variable results across life — often weaker vitality/resources in early years with improvement later as the 9th's fortune matures — rather than uniform poor health. No illness-specific signification is attached to this placement alone, so C is unsupported and B overstates the doctrine.


2nd lord Venus placed in 9th house (a trikona, not dusthana) supports a classical reading of mixed health—some vulnerability in earlier life with improvement later—rather than uniform poor health.

Venus in 9th is not itself afflicted (neutral dignity, not combust, not with malefics), so a blanket 'poor health throughout life' reading is not supported.

No indication in the chart or standard doctrine ties this placement to a specific named illness.

2nd lord in 9th is traditionally read as a mixed/time-varying indicator (weak-then-better), not uniform poor health throughout life.

Classical dasa/rasi placement rules like this give general health tendencies, not specific disease diagnoses.

Longevity/health-specific divisional chart (e.g., a dedicated health/longevity varga) was not supplied, limiting precision.

Dasha-wise correlation with actual health events would strengthen or weaken the 'early weak, later better' timing claim.

Explanation: Venus, lord of the 2nd house (body sustenance/health resources), is placed in the 9th house — a trikona associated with fortune and long-term strengthening rather than a dusthana. Classical Parashari texts treat 2nd-lord-in-9th as indicating fluctuating health that tends to improve with age (option A), rather than uniformly poor health (B) or a specific diagnosable illness (C). No chart evidence points to a named disease, so C is rejected. Given Venus's neutral (unafflicted) dignity and lack of malefic conjunction in the 9th, the mixed/improving reading is more consistent with the data than a uniformly negative one, though this remains a general tendency rather than a certainty.

2nd lord Venus placed in 9th house (a trikona, not dusthana) supports a classical reading of mixed health—some vulnerability in earlier life with improvement later—rather than uniform poor health.

Venus in 9th is not itself afflicted (neutral dignity, not combust, not with malefics), so a blanket 'poor health throughout life' reading is not supported.

No indication in the chart or standard doctrine ties this placement to a specific named illness.

2nd lord in 9th is traditionally read as a mixed/time-varying indicator (weak-then-better), not uniform poor health throughout life.

Classical dasa/rasi placement rules like this give general health tendencies, not specific disease diagnoses.

Longevity/health-specific divisional chart (e.g., a dedicated health/longevity varga) was not supplied, limiting precision.

Dasha-wise correlation with actual health events would strengthen or weaken the 'early weak, later better' timing claim.

Explanation: Venus, lord of the 2nd house (body sustenance/health resources), is placed in the 9th house — a trikona associated with fortune and long-term strengthening rather than a dusthana. Classical Parashari texts treat 2nd-lord-in-9th as indicating fluctuating health that tends to improve with age (option A), rather than uniformly poor health (B) or a specific diagnosable illness (C). No chart evidence points to a named disease, so C is rejected. Given Venus's neutral (unafflicted) dignity and lack of malefic conjunction in the 9th, the mixed/improving reading is more consistent with the data than a uniformly negative one, though this remains a general tendency rather than a certainty.


Classical texts treat 2nd lord in 9th as giving mixed results (weaker early, improving later), not uniformly poor health.

This placement rule does not specify any particular disease or illness.

Specific dasha-linked timing of early vs later health phases

Strength/dignity nuances of Venus for finer health assessment

Explanation: Venus, lord of the 2nd house (body/sustenance), is placed in the 9th house (/houses/1/lord=Venus, /houses/1/lordPlacedInHouse=9). Classical doctrine treats a 2nd lord placed in a trikona like the 9th as giving mixed results over the lifetime — some vulnerability earlier, improvement later — rather than uniformly poor health or a specific diagnosable illness. Hence option A applies, B and D are rejected, and C is an overclaim since no specific illness is indicated by this generic placement rule.

Classical texts treat 2nd lord in 9th as giving mixed results (weaker early, improving later), not uniformly poor health.

This placement rule does not specify any particular disease or illness.

Specific dasha-linked timing of early vs later health phases

Strength/dignity nuances of Venus for finer health assessment

Explanation: Venus, lord of the 2nd house (body/sustenance), is placed in the 9th house (/houses/1/lord=Venus, /houses/1/lordPlacedInHouse=9). Classical doctrine treats a 2nd lord placed in a trikona like the 9th as giving mixed results over the lifetime — some vulnerability earlier, improvement later — rather than uniformly poor health or a specific diagnosable illness. Hence option A applies, B and D are rejected, and C is an overclaim since no specific illness is indicated by this generic placement rule.


2nd lord Venus placed in 9th house, a trikona from lagna

A 2nd-lord-in-9th placement is traditionally read as mixed (early weakness, later improvement), not uniformly poor health throughout life.

This positional rule does not diagnose any specific illness; it only indicates a general vitality/resource trend over time.

No direct medical/health-specific dasha or transit data was requested for corroboration of timing of the 'later improvement' phase

Explanation: Venus, lord of the 2nd house (health/body-resources related to sustenance), sits in the 9th house (a trikona, generally benefic and fortune-related). Classical texts treat 2nd-lord-in-9th as indicating a mixed pattern: some difficulty or vulnerability in earlier life stages, with improvement or stabilization later, rather than a uniformly poor condition. This does not point to any particular disease, so option C is not supported. Option B overstates the negative reading. Hence only A is applicable, giving a mixed overall conclusion with moderate confidence, as this is a single indicator among many chart factors.

2nd lord Venus placed in 9th house, a trikona from lagna

A 2nd-lord-in-9th placement is traditionally read as mixed (early weakness, later improvement), not uniformly poor health throughout life.

This positional rule does not diagnose any specific illness; it only indicates a general vitality/resource trend over time.

No direct medical/health-specific dasha or transit data was requested for corroboration of timing of the 'later improvement' phase

Explanation: Venus, lord of the 2nd house (health/body-resources related to sustenance), sits in the 9th house (a trikona, generally benefic and fortune-related). Classical texts treat 2nd-lord-in-9th as indicating a mixed pattern: some difficulty or vulnerability in earlier life stages, with improvement or stabilization later, rather than a uniformly poor condition. This does not point to any particular disease, so option C is not supported. Option B overstates the negative reading. Hence only A is applicable, giving a mixed overall conclusion with moderate confidence, as this is a single indicator among many chart factors.


6th house (Gemini) has no occupants and its lord Mercury sits in the 1st house conjunct the Sun, forming Budha-Aditya Yoga, which generally supports vitality and a resilient constitution.

Lagna lord Saturn is placed in the 11th house but in Scorpio, a sign where it holds 'Enemy' dignity, suggesting some structural weakness in the body's governing significator despite the favorable house.

The Moon (mind, bodily fluids, general well-being) is combust in the 2nd house, which can weaken emotional resilience and the natural vitality the Moon signifies.

Jupiter, a natural benefic, occupies the 8th house (chronic/transformative health matters) though retrograde and aspected by Moon and Saturn — a mixed signal where benefic influence tempers dusthana placement.

Vipareeta Raja Yoga from Jupiter (12th lord) in the 8th house can indicate resilience/recovery capacity after setbacks, including health setbacks, though this is not a guarantee.

The current Mercury mahadasha–Jupiter antardasha (through 2026-11-19) activates the 8th house via Jupiter's placement there, which can bring chronic or transformative health-related themes during this window.

At the reference transit date, Saturn transits the 3rd house from natal Moon count of 2 (per note, sade sati window) and conjoins natal Venus, often correlating with stress, fatigue, or lowered resilience during sade sati phases.

Transiting Rahu is conjunct natal Moon in the 2nd house at the reference date, which can unsettle emotional/physical steadiness tied to lunar significations (mind, fluids, face/throat area).

Transiting Ketu conjoins natal Jupiter in the 8th house, reinforcing 8th-house/chronic-health themes seen in the dasha timing.

No specific medical history, symptoms, or diagnosed conditions provided.

Ashtakavarga (Bhinnashtakavarga) strengths for Saturn/Mars/Moon not available, which would refine dusthana assessments.

D6 (Shashtamsha) chart for disease-specific analysis not available in provided vargas.

Longevity-specific analytical tools (e.g., detailed 8th/lagna lord strength synthesis) not computed.

Explanation: The chart shows a mixed health picture. Supportive elements include Budha-Aditya Yoga with an unoccupied, unafflicted 6th house and its lord well-placed in the ascendant, plus a Vipareeta Raja Yoga from Jupiter's 8th-house placement suggesting some capacity for resilience/recovery. Challenging elements include a combust Moon (2nd house), the lagna lord Saturn in enemy dignity despite a favorable house, and the benefic-but-retrograde Jupiter sitting in the 8th house under aspects from Moon and Saturn. Timing factors compound this: the current Mercury–Jupiter antardasha activates the 8th house's chronic/transformative signification, and as of the reference transit date the person is within a Saturn-related sade sati phase (2nd from Moon) with Saturn conjunct natal Venus, plus Rahu conjunct natal Moon and Ketu conjunct natal Jupiter, both reinforcing stress on the 2nd/8th house axis. No definitive medical conclusions can or should be drawn; this is a probabilistic astrological reading given the available facts, and several diagnostic tools (Ashtakavarga, D6) are not available here.

6th house (Gemini) has no occupants and its lord Mercury sits in the 1st house conjunct the Sun, forming Budha-Aditya Yoga, which generally supports vitality and a resilient constitution.

Lagna lord Saturn is placed in the 11th house but in Scorpio, a sign where it holds 'Enemy' dignity, suggesting some structural weakness in the body's governing significator despite the favorable house.

The Moon (mind, bodily fluids, general well-being) is combust in the 2nd house, which can weaken emotional resilience and the natural vitality the Moon signifies.

Jupiter, a natural benefic, occupies the 8th house (chronic/transformative health matters) though retrograde and aspected by Moon and Saturn — a mixed signal where benefic influence tempers dusthana placement.

Vipareeta Raja Yoga from Jupiter (12th lord) in the 8th house can indicate resilience/recovery capacity after setbacks, including health setbacks, though this is not a guarantee.

The current Mercury mahadasha–Jupiter antardasha (through 2026-11-19) activates the 8th house via Jupiter's placement there, which can bring chronic or transformative health-related themes during this window.

At the reference transit date, Saturn transits the 3rd house from natal Moon count of 2 (per note, sade sati window) and conjoins natal Venus, often correlating with stress, fatigue, or lowered resilience during sade sati phases.

Transiting Rahu is conjunct natal Moon in the 2nd house at the reference date, which can unsettle emotional/physical steadiness tied to lunar significations (mind, fluids, face/throat area).

Transiting Ketu conjoins natal Jupiter in the 8th house, reinforcing 8th-house/chronic-health themes seen in the dasha timing.

No specific medical history, symptoms, or diagnosed conditions provided.

Ashtakavarga (Bhinnashtakavarga) strengths for Saturn/Mars/Moon not available, which would refine dusthana assessments.

D6 (Shashtamsha) chart for disease-specific analysis not available in provided vargas.

Longevity-specific analytical tools (e.g., detailed 8th/lagna lord strength synthesis) not computed.

Explanation: The chart shows a mixed health picture. Supportive elements include Budha-Aditya Yoga with an unoccupied, unafflicted 6th house and its lord well-placed in the ascendant, plus a Vipareeta Raja Yoga from Jupiter's 8th-house placement suggesting some capacity for resilience/recovery. Challenging elements include a combust Moon (2nd house), the lagna lord Saturn in enemy dignity despite a favorable house, and the benefic-but-retrograde Jupiter sitting in the 8th house under aspects from Moon and Saturn. Timing factors compound this: the current Mercury–Jupiter antardasha activates the 8th house's chronic/transformative signification, and as of the reference transit date the person is within a Saturn-related sade sati phase (2nd from Moon) with Saturn conjunct natal Venus, plus Rahu conjunct natal Moon and Ketu conjunct natal Jupiter, both reinforcing stress on the 2nd/8th house axis. No definitive medical conclusions can or should be drawn; this is a probabilistic astrological reading given the available facts, and several diagnostic tools (Ashtakavarga, D6) are not available here.


{"case_id":"health-synthesis-01-paraphrase","domain":"health","conclusion":"mixed","confidence":0.5,"selected_option_ids":[],"factors":[{"claim":"6th house (disease/enemies) is empty of occupants and its lord Mercury sits strongly in the 1st house, in Budha-Aditya yoga with the Sun, which generally supports resilience and a capacity to manage day-to-day health issues.","effect":"supporting","evidence":["/houses/5","/houses/0/occupants","/yogas/1"]},"claim2":null,"factors_continued":[],"contradictions":[],"missing_information":["Any documented medical history or known conditions for this native","Functional benefic/malefic assessment specific to 6th/8th lords beyond standard dignity (e.g., Vimshopaka bala, Ashtakavarga)","D6 (health) or D30 (trimsamsa) chart, not supplied among available vargas","Precise transit picture at times of any specific health complaint being asked about"],"rationale":"The lagna (1st house) carries the Sun (enemy dignity) and Mercury; the 1st house also receives aspects from both Saturn and Ketu, which classically can lower base vitality and introduce chronic, drawn-out or diffuse ailments needing careful management rather than acute crises. The Moon, a natural indicator of mind and bodily fluids, is combust in the 2nd house — a factor often linked to stress on emotional equilibrium, throat/face area (Dhanishta nakshatra) and reduced resilience during Moon-related periods. Countering this, the 6th house of disease is unoccupied and ruled by Mercury seated in the lagna (Budha-Aditya yoga), which tends to support quick recovery and mental clarity around health management. The 8th house (chronic/longevity matters) holds Jupiter, a natural benefic in friendly dignity, forming a Vipareeta Raja Yoga (12th lord in 8th) — classically read as a protective inversion that can turn dusthana affliction into resilience, though Jupiter is retrograde and this should be read as a modifier rather than a guarantee. The Mars–Saturn conjunction in the 11th (a Raja/Dhana yoga) is not directly in a health house but Saturn's own aspect reaches the 1st, 5th and 8th houses, adding a thread of Saturnine chronicity/discipline-needed themes across body, vitality and transformative/health crises. As of the current snapshot (2026-01-01), transiting Saturn is conjunct natal Venus in the 3rd house and the native is in a Saturn-from-Moon count of 2 (sade sati phase per the reference note), which traditionally corresponds to a period of heightened stress, fatigue or the need for preventive care; transiting Rahu conjunct natal Moon (2nd house) can add anxiety or irregular appetite/speech-related sensitivity, while transiting Ketu conjunct natal Jupiter in the 8th house may bring sudden but likely benefic-tempered developments in chronic/transformative matters. The running Mercury Mahadasha (6th lord, strong in lagna) with Jupiter Antardasha (8th house occupant, benefic, Vipareeta Raja Yoga karaka) and Venus Pratyantardasha (exalted, rules 5th and 10th) presents a dasha combination that is neither strongly protective nor strongly afflicted — it favors attentive, moderate management over crisis. Overall the picture is mixed: structural strengths (empty 6th house, strong Mercury, benefic Jupiter in 8th, exalted Venus) sit alongside genuine stress indicators (Saturn/Ketu aspecting lagna, combust Moon, ongoing sade sati transit), suggesting a need for consistent preventive care rather than either complacency or alarm. This is a proportionate astrological reading, not a medical diagnosis or prognosis."}]}