7th house (Pisces) is occupied by Moon, a benefic, giving natural warmth and emotional connection to partnership matters

7th lord Jupiter sits in the 11th house (a gain house) exalted-adjacent dignity is not exalted here (dignity: Exalted is actually for Saturn; Jupiter is Exalted too) and casts its 7th aspect back onto the 7th house, generally supportive for partnership fulfillment and social network involving the spouse

Jupiter is retrograde, which some traditions read as introducing delay or reversal in the natural unfolding of 7th-lord significations

In Navamsa (D9), Venus (a natural marriage significator) and Moon share the 5th house with Rahu, suggesting some entanglement or unconventional element in the inner marital disposition

Current transit Saturn is conjunct the natal Moon in the 7th house, and saturnFromMoon=1 indicates an active Sade Sati period, which classically brings pressure, restructuring or testing to domains tied to the Moon's house (here, the 7th/partnership house)

Running Moon mahadasha (2024-2034) activates the 7th-house occupant Moon itself, bringing partnership themes to the fore during this period, though Moon does not rule the 7th

Current Mars antardasha (through 2026-05) does not aspect the 7th house directly by the chart's aspect list, so no strong direct dasha triggering of the 7th is evident right now

Exact D9 lagna lord strength and any Venus-Jupiter mutual relationship for a fuller navamsa reading

Specific antardasha/pratyantardasha lords ruling or aspecting the 7th house across the Moon mahadasha timeline (would need dasha_timeline for 'Jupiter' or '7th-lord' periods)

Any prior marriage-related life events reported by the native to calibrate dasha correlations

Explanation: The 7th house holds a benefic Moon and receives its own lord Jupiter's aspect from an exalted, gain-oriented 11th house — both classically supportive signs for partnership. However Jupiter's retrogression and the D9 5th-house clustering of Venus/Moon/Rahu add some complexity/unconventionality to the inner marital picture. Most significantly, the current transit shows Saturn conjunct the natal Moon in the 7th house with saturnFromMoon=1, marking an active Sade Sati that classically corresponds to a testing or restructuring phase for matters tied to the Moon — here overlapping the spouse house. Running Moon mahadasha keeps 7th-house themes activated, but the specific Mars antardasha does not itself aspect the 7th. Taken together the indications are mixed rather than clearly one-directional, and precise event dating would require further dasha/transit drill-down.

7th house (Pisces) is occupied by Moon, a benefic, giving natural warmth and emotional connection to partnership matters

7th lord Jupiter sits in the 11th house (a gain house) exalted-adjacent dignity is not exalted here (dignity: Exalted is actually for Saturn; Jupiter is Exalted too) and casts its 7th aspect back onto the 7th house, generally supportive for partnership fulfillment and social network involving the spouse

Jupiter is retrograde, which some traditions read as introducing delay or reversal in the natural unfolding of 7th-lord significations

In Navamsa (D9), Venus (a natural marriage significator) and Moon share the 5th house with Rahu, suggesting some entanglement or unconventional element in the inner marital disposition

Current transit Saturn is conjunct the natal Moon in the 7th house, and saturnFromMoon=1 indicates an active Sade Sati period, which classically brings pressure, restructuring or testing to domains tied to the Moon's house (here, the 7th/partnership house)

Running Moon mahadasha (2024-2034) activates the 7th-house occupant Moon itself, bringing partnership themes to the fore during this period, though Moon does not rule the 7th

Current Mars antardasha (through 2026-05) does not aspect the 7th house directly by the chart's aspect list, so no strong direct dasha triggering of the 7th is evident right now

Exact D9 lagna lord strength and any Venus-Jupiter mutual relationship for a fuller navamsa reading

Specific antardasha/pratyantardasha lords ruling or aspecting the 7th house across the Moon mahadasha timeline (would need dasha_timeline for 'Jupiter' or '7th-lord' periods)

Any prior marriage-related life events reported by the native to calibrate dasha correlations

Explanation: The 7th house holds a benefic Moon and receives its own lord Jupiter's aspect from an exalted, gain-oriented 11th house — both classically supportive signs for partnership. However Jupiter's retrogression and the D9 5th-house clustering of Venus/Moon/Rahu add some complexity/unconventionality to the inner marital picture. Most significantly, the current transit shows Saturn conjunct the natal Moon in the 7th house with saturnFromMoon=1, marking an active Sade Sati that classically corresponds to a testing or restructuring phase for matters tied to the Moon — here overlapping the spouse house. Running Moon mahadasha keeps 7th-house themes activated, but the specific Mars antardasha does not itself aspect the 7th. Taken together the indications are mixed rather than clearly one-directional, and precise event dating would require further dasha/transit drill-down.


2nd lord Venus placed in 9th house (trikona, a relatively benign house)

2nd lord in 9th does not indicate uniformly poor health; 9th is a benefic trikona house, generally supportive rather than damaging throughout life.

Placement of a house lord in another house is a general strength/timing indicator, not a diagnosis of any specific illness.

Specific dasha/transit timing correlating early vs later life health would need dasha_timeline confirmation for a fuller assessment

Explanation: Venus, lord of the 2nd house (body sustenance/health resources), is placed in the 9th house, a trikona associated with fortune and dharma rather than affliction. Classical texts treating 2nd lord in 9th often read this as a mixed indicator — some vulnerability or instability earlier in life with improvement as the native ages and fortune (9th house) matures, rather than a fixed uniformly negative or a specific disease diagnosis. Hence option A is the best-supported reading; B and C overstate the rule's implications.

2nd lord Venus placed in 9th house (trikona, a relatively benign house)

2nd lord in 9th does not indicate uniformly poor health; 9th is a benefic trikona house, generally supportive rather than damaging throughout life.

Placement of a house lord in another house is a general strength/timing indicator, not a diagnosis of any specific illness.

Specific dasha/transit timing correlating early vs later life health would need dasha_timeline confirmation for a fuller assessment

Explanation: Venus, lord of the 2nd house (body sustenance/health resources), is placed in the 9th house, a trikona associated with fortune and dharma rather than affliction. Classical texts treating 2nd lord in 9th often read this as a mixed indicator — some vulnerability or instability earlier in life with improvement as the native ages and fortune (9th house) matures, rather than a fixed uniformly negative or a specific disease diagnosis. Hence option A is the best-supported reading; B and C overstate the rule's implications.


No placement guarantees lifelong illness; astrological indications are probabilistic, not deterministic.

Standard classical text/rule explicitly linking 2nd lord in 11th to childhood health outcomes

Strength/aspects of Mercury and other relevant houses (1st, 6th, 8th) for health assessment

Explanation: The chart facts only state the 2nd lord (Mercury) is placed in the 11th house. No cited classical rule in the prompt establishes this specific placement as a childhood-health challenge indicator (option A) or as vitality-conferring (option C), and option B is an overclaim inconsistent with proportionate astrological reasoning. Without an explicit rule linking this placement to health outcomes, none of A-C can be substantiated from the given facts alone.

No placement guarantees lifelong illness; astrological indications are probabilistic, not deterministic.

Standard classical text/rule explicitly linking 2nd lord in 11th to childhood health outcomes

Strength/aspects of Mercury and other relevant houses (1st, 6th, 8th) for health assessment

Explanation: The chart facts only state the 2nd lord (Mercury) is placed in the 11th house. No cited classical rule in the prompt establishes this specific placement as a childhood-health challenge indicator (option A) or as vitality-conferring (option C), and option B is an overclaim inconsistent with proportionate astrological reasoning. Without an explicit rule linking this placement to health outcomes, none of A-C can be substantiated from the given facts alone.


No placement guarantees lifelong illness; this is an overclaim not supported by classical reasoning.

Specific classical rule linking 2nd lord in 11th to childhood health outcomes was not provided in chart facts.

Explanation: The chart facts only state the 2nd lord's placement in the 11th house without any accompanying doctrinal rule confirming a health interpretation. None of the listed statements (A-C) are substantiated by this bare placement fact; asserting a definite challenging or supportive health indication would be an unsupported extrapolation. Hence option D is selected, and the conclusion is insufficient pending clarification of the underlying rule or additional chart context (e.g., aspects, dasha, 2nd house significators for health).

No placement guarantees lifelong illness; this is an overclaim not supported by classical reasoning.

Specific classical rule linking 2nd lord in 11th to childhood health outcomes was not provided in chart facts.

Explanation: The chart facts only state the 2nd lord's placement in the 11th house without any accompanying doctrinal rule confirming a health interpretation. None of the listed statements (A-C) are substantiated by this bare placement fact; asserting a definite challenging or supportive health indication would be an unsupported extrapolation. Hence option D is selected, and the conclusion is insufficient pending clarification of the underlying rule or additional chart context (e.g., aspects, dasha, 2nd house significators for health).


2nd lord Mercury is placed in 11th house

No single placement can guarantee lifelong illness; astrological indications are probabilistic, not deterministic.

Strength, dignity, and aspects on Mercury

Condition of 2nd house and its karaka significations for health

Overall chart context including lagna lord, 6th/8th house analysis

Explanation: The chart facts only establish that the 2nd house lord (Mercury) is placed in the 11th house. There is no established classical rule that this specific placement, by itself, indicates challenging childhood health, guarantees lifelong illness, or establishes strong childhood vitality. Such interpretations require additional context (dignity, aspects, other house lords, dashas) which is not provided. Hence none of A-C is substantiated by the given facts alone.

2nd lord Mercury is placed in 11th house

No single placement can guarantee lifelong illness; astrological indications are probabilistic, not deterministic.

Strength, dignity, and aspects on Mercury

Condition of 2nd house and its karaka significations for health

Overall chart context including lagna lord, 6th/8th house analysis

Explanation: The chart facts only establish that the 2nd house lord (Mercury) is placed in the 11th house. There is no established classical rule that this specific placement, by itself, indicates challenging childhood health, guarantees lifelong illness, or establishes strong childhood vitality. Such interpretations require additional context (dignity, aspects, other house lords, dashas) which is not provided. Hence none of A-C is substantiated by the given facts alone.


7th house (Pisces) is occupied by Moon, a natural benefic, and receives the 7th aspect from its own lord Jupiter (exalted in 11th), lending some warmth and idealism to partnership matters.

7th lord Jupiter sits in the 11th house (a house of gains/networks) rather than in a kendra/trikona with the 7th, meaning the marriage significator's strength operates somewhat away from direct 7th-house involvement, though it does aspect the 7th.

Venus, natural significator of marriage/spouse, sits in the 3rd house and casts its aspect on the 9th house (dharma/father) rather than the 7th, showing limited direct natural-significator support for the union itself.

In the D9 (Navamsa), the 7th house from the Navamsa lagna (Pisces) is untenanted, and its lord Mercury falls into the 8th house of the Navamsa — a dusthana placement often read as adding stress or transformation themes to the marital bond and its inner strength.

Saturn is exalted but its aspects fall on houses 4, 8 and 11 — not directly on the 7th house — so its natal influence on the marriage house itself is not a strong direct affliction.

Current running mahadasha is Moon, whose natal placement is precisely in the 7th house — this can bring marital/partnership themes to the fore during this ~10-year period, though sub-periods (currently Mars, soon Rahu) modulate the tone.

No explicit Venus/Jupiter dignity in D9 beyond what's given was fully cross-checked for strength of 7th lord in Navamsa.

No composite compatibility (synastry) data since this is single-chart analysis.

Exact current transit of Saturn (sade sati, conjunct natal Moon in 7th house) should be checked with a tool call for the live date if precise timing of marital events/stress is needed.

Explanation: The natal 7th house has a benefic occupant (Moon) and receives Jupiter's aspect from an exalted position, giving some supportive base for partnership. However, the 7th lord Jupiter, while dignified, is placed in the 11th rather than directly engaging the 7th house strongly, Venus (natural marriage significator) aspects the 9th rather than the 7th, and in the Navamsa the 7th lord Mercury falls into the 8th house — a doctrinally challenging placement for the durability/inner strength of marriage. Saturn's aspects do not directly strike the 7th house natally, tempering fears of severe affliction. Given the Moon mahadasha currently running (Moon itself sitting in the 7th house), partnership themes are likely emphasized during this period, but the overall picture blends supportive and challenging elements rather than pointing decisively either way. No specific date-bound event (e.g., marriage timing) was requested, so tools were not invoked; if a specific date or dasha-linked marriage timing question arises, dasha_at/transits_at should be used rather than estimated.

7th house (Pisces) is occupied by Moon, a natural benefic, and receives the 7th aspect from its own lord Jupiter (exalted in 11th), lending some warmth and idealism to partnership matters.

7th lord Jupiter sits in the 11th house (a house of gains/networks) rather than in a kendra/trikona with the 7th, meaning the marriage significator's strength operates somewhat away from direct 7th-house involvement, though it does aspect the 7th.

Venus, natural significator of marriage/spouse, sits in the 3rd house and casts its aspect on the 9th house (dharma/father) rather than the 7th, showing limited direct natural-significator support for the union itself.

In the D9 (Navamsa), the 7th house from the Navamsa lagna (Pisces) is untenanted, and its lord Mercury falls into the 8th house of the Navamsa — a dusthana placement often read as adding stress or transformation themes to the marital bond and its inner strength.

Saturn is exalted but its aspects fall on houses 4, 8 and 11 — not directly on the 7th house — so its natal influence on the marriage house itself is not a strong direct affliction.

Current running mahadasha is Moon, whose natal placement is precisely in the 7th house — this can bring marital/partnership themes to the fore during this ~10-year period, though sub-periods (currently Mars, soon Rahu) modulate the tone.

No explicit Venus/Jupiter dignity in D9 beyond what's given was fully cross-checked for strength of 7th lord in Navamsa.

No composite compatibility (synastry) data since this is single-chart analysis.

Exact current transit of Saturn (sade sati, conjunct natal Moon in 7th house) should be checked with a tool call for the live date if precise timing of marital events/stress is needed.

Explanation: The natal 7th house has a benefic occupant (Moon) and receives Jupiter's aspect from an exalted position, giving some supportive base for partnership. However, the 7th lord Jupiter, while dignified, is placed in the 11th rather than directly engaging the 7th house strongly, Venus (natural marriage significator) aspects the 9th rather than the 7th, and in the Navamsa the 7th lord Mercury falls into the 8th house — a doctrinally challenging placement for the durability/inner strength of marriage. Saturn's aspects do not directly strike the 7th house natally, tempering fears of severe affliction. Given the Moon mahadasha currently running (Moon itself sitting in the 7th house), partnership themes are likely emphasized during this period, but the overall picture blends supportive and challenging elements rather than pointing decisively either way. No specific date-bound event (e.g., marriage timing) was requested, so tools were not invoked; if a specific date or dasha-linked marriage timing question arises, dasha_at/transits_at should be used rather than estimated.


2nd lord Venus is placed in the 9th house

No classical basis is given in the chart facts for treating this placement as producing a fixed mixed-health timeline (A) or uniformly poor health (B)

Placement of a house lord in a trikona does not by itself specify any particular disease

The chart shows Venus (2nd lord) in the 9th house, but no timeline of 'weaker early/better later' health is derivable from this single placement without dasha/transit corroboration.

A benefic 2nd lord placed in a trikona (9th) house is traditionally considered a mild positive for wealth/speech, not an indicator of uniformly poor health.

No specific illness can be diagnosed from a single lordship placement; medical diagnosis is outside the scope of astrological indication and is disallowed.

No explicit classical health rule text in the chart facts links '2nd lord in 9th' to a health timeline

No dasha/transit data specifically correlating this placement to health outcomes was requested/needed here

Explanation: The chart fact confirms Venus, lord of the 2nd house, occupies the 9th house (a trikona, generally benefic placement, and Venus is itself a benefic). However, the stated rule options (A: mixed timeline, B: uniformly poor health, C: specific illness) are not substantiated by any documented classical principle or chart evidence provided. The 2nd house relates more to wealth/speech/family than health (health is more classically tied to the 1st, 6th, and 8th houses, and the 8th here is heavily occupied by Sun-Mercury-Saturn-Rahu, which is a separate consideration not covered by this rule). Since none of A-C is established by the stated rule and chart, D is the appropriate selection, yielding an insufficient/undetermined conclusion for this specific rule-application task.

2nd lord Venus is placed in the 9th house

No classical basis is given in the chart facts for treating this placement as producing a fixed mixed-health timeline (A) or uniformly poor health (B)

Placement of a house lord in a trikona does not by itself specify any particular disease

The chart shows Venus (2nd lord) in the 9th house, but no timeline of 'weaker early/better later' health is derivable from this single placement without dasha/transit corroboration.

A benefic 2nd lord placed in a trikona (9th) house is traditionally considered a mild positive for wealth/speech, not an indicator of uniformly poor health.

No specific illness can be diagnosed from a single lordship placement; medical diagnosis is outside the scope of astrological indication and is disallowed.

No explicit classical health rule text in the chart facts links '2nd lord in 9th' to a health timeline

No dasha/transit data specifically correlating this placement to health outcomes was requested/needed here

Explanation: The chart fact confirms Venus, lord of the 2nd house, occupies the 9th house (a trikona, generally benefic placement, and Venus is itself a benefic). However, the stated rule options (A: mixed timeline, B: uniformly poor health, C: specific illness) are not substantiated by any documented classical principle or chart evidence provided. The 2nd house relates more to wealth/speech/family than health (health is more classically tied to the 1st, 6th, and 8th houses, and the 8th here is heavily occupied by Sun-Mercury-Saturn-Rahu, which is a separate consideration not covered by this rule). Since none of A-C is established by the stated rule and chart, D is the appropriate selection, yielding an insufficient/undetermined conclusion for this specific rule-application task.


Jupiter (12th lord) occupies the 6th house, forming a dusthana-dusthana link classified as Vipareeta Raja Yoga rather than a simple health indicator

No placement guarantees freedom from illness; this is an absolute claim not supported by classical or chart logic.

12th lord in 6th is not 'necessarily' a weak-vitality sign; it is more commonly read as Vipareeta Raja Yoga (adversity turning favorable) rather than a fixed weakness indicator.

There is no established classical rule that 12th lord in 6th specifically supports general physical resilience; this conflates dusthana-dusthana yoga with vitality, which is not a settled principle.

No specific classical rule text defining '12th lord in 6th' as a resilience/weak-vitality indicator was provided or found in chart facts

No health-specific ashtakavarga or 6th-house strength data included

Explanation: The chart shows Jupiter, lord of the 12th house, placed in the 6th house (dusthana to dusthana), which classical texts label Vipareeta Raja Yoga - an indication that difficulties (including possibly health-related 6th-house matters) may resolve or turn favorable rather than a simple 'weak vitality' or 'guaranteed health' marker. None of the three specific rule statements (A: supportive of resilience, B: guarantees freedom from illness, C: necessarily weak vitality) is doctrinally established as stated; B and C are absolute overclaims, and A conflates a Raja Yoga classification with a resilience principle not evidenced in the facts. Therefore option D is selected, and the domain conclusion remains insufficient given no direct, well-established rule matches the chart.

Jupiter (12th lord) occupies the 6th house, forming a dusthana-dusthana link classified as Vipareeta Raja Yoga rather than a simple health indicator

No placement guarantees freedom from illness; this is an absolute claim not supported by classical or chart logic.

12th lord in 6th is not 'necessarily' a weak-vitality sign; it is more commonly read as Vipareeta Raja Yoga (adversity turning favorable) rather than a fixed weakness indicator.

There is no established classical rule that 12th lord in 6th specifically supports general physical resilience; this conflates dusthana-dusthana yoga with vitality, which is not a settled principle.

No specific classical rule text defining '12th lord in 6th' as a resilience/weak-vitality indicator was provided or found in chart facts

No health-specific ashtakavarga or 6th-house strength data included

Explanation: The chart shows Jupiter, lord of the 12th house, placed in the 6th house (dusthana to dusthana), which classical texts label Vipareeta Raja Yoga - an indication that difficulties (including possibly health-related 6th-house matters) may resolve or turn favorable rather than a simple 'weak vitality' or 'guaranteed health' marker. None of the three specific rule statements (A: supportive of resilience, B: guarantees freedom from illness, C: necessarily weak vitality) is doctrinally established as stated; B and C are absolute overclaims, and A conflates a Raja Yoga classification with a resilience principle not evidenced in the facts. Therefore option D is selected, and the domain conclusion remains insufficient given no direct, well-established rule matches the chart.


Jupiter, lord of 12th house, is placed in the 6th house (dusthana-dusthana placement), forming Vipareeta Raja Yoga per chart facts

12th lord in 6th is classically read via Vipareeta Raja Yoga (reversal of dusthana afflictions), not as a direct statement about physical resilience; the chart facts do not establish a resilience claim.

No astrological placement guarantees freedom from illness; this is an absolute claim unsupported by doctrine or chart facts.

12th lord in 6th is not necessarily a weak-vitality indicator; here it is read as Vipareeta Raja Yoga, a mixed/ambiguous rather than uniformly weakening placement.

Specific health complaint or system in question

Strength/affliction analysis of 6th house cusp, Ascendant lord, and Moon for vitality assessment

Dasha-specific triggers relevant to health timing

Explanation: The chart shows Jupiter (12th lord) placed in the 6th house, occupied also by Ketu, which the chart facts explicitly label as Vipareeta Raja Yoga rather than a direct resilience or weak-vitality rule. None of the three listed simplistic rules (A: supportive, B: guarantee of health, C: necessarily weak) is doctrinally or factually established — classical texts treat 12th-lord-in-6th primarily through Vipareeta Raja Yoga logic (reversal/mixed results), not a straightforward vitality statement, and no rule guarantees absolute outcomes. Hence option D is selected and the conclusion is insufficient given the absence of a clean established rule matching any of A-C.

Jupiter, lord of 12th house, is placed in the 6th house (dusthana-dusthana placement), forming Vipareeta Raja Yoga per chart facts

12th lord in 6th is classically read via Vipareeta Raja Yoga (reversal of dusthana afflictions), not as a direct statement about physical resilience; the chart facts do not establish a resilience claim.

No astrological placement guarantees freedom from illness; this is an absolute claim unsupported by doctrine or chart facts.

12th lord in 6th is not necessarily a weak-vitality indicator; here it is read as Vipareeta Raja Yoga, a mixed/ambiguous rather than uniformly weakening placement.

Specific health complaint or system in question

Strength/affliction analysis of 6th house cusp, Ascendant lord, and Moon for vitality assessment

Dasha-specific triggers relevant to health timing

Explanation: The chart shows Jupiter (12th lord) placed in the 6th house, occupied also by Ketu, which the chart facts explicitly label as Vipareeta Raja Yoga rather than a direct resilience or weak-vitality rule. None of the three listed simplistic rules (A: supportive, B: guarantee of health, C: necessarily weak) is doctrinally or factually established — classical texts treat 12th-lord-in-6th primarily through Vipareeta Raja Yoga logic (reversal/mixed results), not a straightforward vitality statement, and no rule guarantees absolute outcomes. Hence option D is selected and the conclusion is insufficient given the absence of a clean established rule matching any of A-C.


No stated rule links Venus in 3rd house to challenging vitality; this is an unsupported generalization.

Astrological placements cannot prove a medical diagnosis; this violates evidentiary and ethical bounds.

Venus in 3rd is not an unqualified indication of strong vitality; house 3 relates to courage/siblings/initiative, not directly vitality, and no supporting rule is given.

A specific stated doctrinal rule connecting Venus's house-3 placement to vitality or disease outcomes

Lagna lord and 1st/6th/8th house condition for a genuine vitality assessment

Explanation: The chart shows Venus (benefic, house lord of 2nd and 9th) placed in the 3rd house (courage, siblings, communication), conjunct none, aspected by Jupiter. No general classical or given rule ties 3rd-house Venus specifically to vitality strength or weakness, nor can any placement 'prove' a diagnosis. Absent an explicit stated rule linking this placement to health outcomes, none of A-C is established; the correct selection is D, with proportionate uncertainty.

No stated rule links Venus in 3rd house to challenging vitality; this is an unsupported generalization.

Astrological placements cannot prove a medical diagnosis; this violates evidentiary and ethical bounds.

Venus in 3rd is not an unqualified indication of strong vitality; house 3 relates to courage/siblings/initiative, not directly vitality, and no supporting rule is given.

A specific stated doctrinal rule connecting Venus's house-3 placement to vitality or disease outcomes

Lagna lord and 1st/6th/8th house condition for a genuine vitality assessment

Explanation: The chart shows Venus (benefic, house lord of 2nd and 9th) placed in the 3rd house (courage, siblings, communication), conjunct none, aspected by Jupiter. No general classical or given rule ties 3rd-house Venus specifically to vitality strength or weakness, nor can any placement 'prove' a diagnosis. Absent an explicit stated rule linking this placement to health outcomes, none of A-C is established; the correct selection is D, with proportionate uncertainty.


Placement of Venus in 3rd house cannot prove a medical diagnosis; astrological placements only indicate tendencies, not diagnoses.

Venus in 3rd house is not a standard unqualified strong-vitality indicator in classical rules; 3rd house relates to courage/siblings, not vitality (1st house/lagna lord matters more).

There is no established classical rule that Venus in the 3rd house is inherently challenging for vitality; this is not a recognized principle in the given chart facts.

A specific classical doctrinal source establishing Venus-in-3rd as a vitality indicator (positive or negative) is not provided in chart facts.

Explanation: The chart shows Venus (benefic, neutral dignity) occupying house 3, which governs courage, siblings, and communication—not vitality or health directly. None of the offered rule statements (A: challenging, C: strong-vitality) are supported by any stated doctrine in the chart facts, and B overclaims a diagnosis from a placement, which is never valid in Jyotish reasoning. Therefore option D is the only defensible selection, and conclusion is marked insufficient.

Placement of Venus in 3rd house cannot prove a medical diagnosis; astrological placements only indicate tendencies, not diagnoses.

Venus in 3rd house is not a standard unqualified strong-vitality indicator in classical rules; 3rd house relates to courage/siblings, not vitality (1st house/lagna lord matters more).

There is no established classical rule that Venus in the 3rd house is inherently challenging for vitality; this is not a recognized principle in the given chart facts.

A specific classical doctrinal source establishing Venus-in-3rd as a vitality indicator (positive or negative) is not provided in chart facts.

Explanation: The chart shows Venus (benefic, neutral dignity) occupying house 3, which governs courage, siblings, and communication—not vitality or health directly. None of the offered rule statements (A: challenging, C: strong-vitality) are supported by any stated doctrine in the chart facts, and B overclaims a diagnosis from a placement, which is never valid in Jyotish reasoning. Therefore option D is the only defensible selection, and conclusion is marked insufficient.


Venus placed in 3rd house is a natal fact but no established doctrine links Venus-in-3rd to vitality strength or weakness, nor can it prove diagnosis

Venus in 3rd is not a recognized challenging-vitality indicator in classical health analysis (that relies on lagna, 1st/6th/8th lords, Moon, malefic influence on lagna, etc.)

No planetary placement can prove a medical diagnosis; astrology only indicates tendencies

Venus in 3rd is not an unqualified strong-vitality marker either; vitality is judged from lagna/lagna lord/Moon/6th house, not 3rd-house Venus

Explicit classical rule connecting Venus's 3rd-house placement to vitality/health outcomes

Condition of lagna lord (Mercury), 6th lord (Saturn), and Moon strength for health assessment

Explanation: Venus does occupy the 3rd house (evidence: /placements/Venus/house), but none of the standard health-analysis principles treat 3rd-house Venus as a vitality indicator, positive or negative, and certainly not as diagnostic proof. Since none of A, B, or C is supported by the stated rule set and chart facts, D is the only applicable option, yielding an insufficient/neutral conclusion for this specific claim.

Venus placed in 3rd house is a natal fact but no established doctrine links Venus-in-3rd to vitality strength or weakness, nor can it prove diagnosis

Venus in 3rd is not a recognized challenging-vitality indicator in classical health analysis (that relies on lagna, 1st/6th/8th lords, Moon, malefic influence on lagna, etc.)

No planetary placement can prove a medical diagnosis; astrology only indicates tendencies

Venus in 3rd is not an unqualified strong-vitality marker either; vitality is judged from lagna/lagna lord/Moon/6th house, not 3rd-house Venus

Explicit classical rule connecting Venus's 3rd-house placement to vitality/health outcomes

Condition of lagna lord (Mercury), 6th lord (Saturn), and Moon strength for health assessment

Explanation: Venus does occupy the 3rd house (evidence: /placements/Venus/house), but none of the standard health-analysis principles treat 3rd-house Venus as a vitality indicator, positive or negative, and certainly not as diagnostic proof. Since none of A, B, or C is supported by the stated rule set and chart facts, D is the only applicable option, yielding an insufficient/neutral conclusion for this specific claim.


Jupiter (12th lord) sits in the 6th house, forming Vipareeta Raja Yoga rather than a direct health statement

No dasha/transit combination can be said to 'guarantee' freedom from illness; classical texts treat this placement (Vipareeta Raja Yoga) as a paradoxical strengthening after difficulty, not an absolute health guarantee.

A dusthana lord (12th) placed in another dusthana (6th) is classically read as Vipareeta Raja Yoga, often considered auspicious/protective rather than 'necessarily weak vitality'.

While Vipareeta Raja Yoga can indicate resilience through adversity, this is not a settled/established rule of 'general physical resilience' without further corroboration (e.g. 6th lord strength, Ascendant lord condition, dashas).

Strength and placement of 6th house lord Mercury (combust, retrograde) for actual disease-resistance assessment

Current dasha lord's relation to 6th/12th houses for timing of any health effects

Ayurvedic/medical history data, which this analysis cannot substitute for

Explanation: The chart fact that Jupiter, lord of the 12th house, occupies the 6th house is explicitly flagged in the yogas list as Vipareeta Raja Yoga - a classical combination associated with unexpected strength arising from dusthana afflictions, not a simple 'supportive of resilience', 'guarantee of freedom from illness', or 'necessarily weak vitality' statement. None of the three specific claims (A, B, C) is directly established by this placement alone; the rule as stated is too absolute or too vague to be validated from the chart data, and additional factors (6th lord Mercury's combustion/retrogression, dasha timing, lagna lord's strength) would be needed for any real health assessment. Therefore option D is selected, and the polarity is treated as insufficient/inconclusive rather than clearly supportive or challenging.

Jupiter (12th lord) sits in the 6th house, forming Vipareeta Raja Yoga rather than a direct health statement

No dasha/transit combination can be said to 'guarantee' freedom from illness; classical texts treat this placement (Vipareeta Raja Yoga) as a paradoxical strengthening after difficulty, not an absolute health guarantee.

A dusthana lord (12th) placed in another dusthana (6th) is classically read as Vipareeta Raja Yoga, often considered auspicious/protective rather than 'necessarily weak vitality'.

While Vipareeta Raja Yoga can indicate resilience through adversity, this is not a settled/established rule of 'general physical resilience' without further corroboration (e.g. 6th lord strength, Ascendant lord condition, dashas).

Strength and placement of 6th house lord Mercury (combust, retrograde) for actual disease-resistance assessment

Current dasha lord's relation to 6th/12th houses for timing of any health effects

Ayurvedic/medical history data, which this analysis cannot substitute for

Explanation: The chart fact that Jupiter, lord of the 12th house, occupies the 6th house is explicitly flagged in the yogas list as Vipareeta Raja Yoga - a classical combination associated with unexpected strength arising from dusthana afflictions, not a simple 'supportive of resilience', 'guarantee of freedom from illness', or 'necessarily weak vitality' statement. None of the three specific claims (A, B, C) is directly established by this placement alone; the rule as stated is too absolute or too vague to be validated from the chart data, and additional factors (6th lord Mercury's combustion/retrogression, dasha timing, lagna lord's strength) would be needed for any real health assessment. Therefore option D is selected, and the polarity is treated as insufficient/inconclusive rather than clearly supportive or challenging.


Sun in 6th house indicates a general area of health vulnerability (debility, immunity, service-related stress) without specifying disease

A 6th-house Sun (even combust or afflicted) cannot 'prove' a specific diagnosis like heart disease; astrology indicates tendencies/areas of vulnerability, not confirmed pathologies. No medical claim should be made from placement alone.

The Sun is placed in house 6 (Aries), not house 7. House 7 (Taurus) contains Mars.

Any documented medical history or symptoms to correlate with astrological indications

Explanation: S1 correctly frames the 6th-house Sun as a symbolic health-vulnerability indicator without diagnostic certainty, consistent with proportionate astrological reasoning. S2 wrongly asserts a definite disease outcome, which is an overclaim not supported by doctrine or chart data—6th house placements indicate susceptibility to illness/enemies/debt, not a named disease. S3 misstates the house placement; chart facts clearly show Sun in house 6, conjunct Moon and Mercury (Ashwini nakshatra), not house 7.

Sun in 6th house indicates a general area of health vulnerability (debility, immunity, service-related stress) without specifying disease

A 6th-house Sun (even combust or afflicted) cannot 'prove' a specific diagnosis like heart disease; astrology indicates tendencies/areas of vulnerability, not confirmed pathologies. No medical claim should be made from placement alone.

The Sun is placed in house 6 (Aries), not house 7. House 7 (Taurus) contains Mars.

Any documented medical history or symptoms to correlate with astrological indications

Explanation: S1 correctly frames the 6th-house Sun as a symbolic health-vulnerability indicator without diagnostic certainty, consistent with proportionate astrological reasoning. S2 wrongly asserts a definite disease outcome, which is an overclaim not supported by doctrine or chart data—6th house placements indicate susceptibility to illness/enemies/debt, not a named disease. S3 misstates the house placement; chart facts clearly show Sun in house 6, conjunct Moon and Mercury (Ashwini nakshatra), not house 7.


Sun in 6th house indicates a general area of health vulnerability (dusthana of disease/debt/enemies), without specifying any particular diagnosis

Astrological placements cannot prove or diagnose a specific disease like heart disease; Sun in 6th only shows a general area of vitality/health stress needing careful interpretation, not a medical diagnosis.

Sun is placed in house 6 (Aries), not house 7.

Actual medical history or clinical data would be needed to assess health, which is outside astrological scope

Explanation: S1 is an appropriately hedged, doctrinally sound statement about Sun in the 6th (a dusthana associated with disease) as a general indicator, not a diagnosis — no error found. S2 wrongly asserts a specific diagnosis (heart disease) which chart placements cannot establish and which violates the rule against medical diagnosis; corrected to a general caution. S3 misstates the house position of the Sun, which the chart facts clearly show as house 6, not house 7.

Sun in 6th house indicates a general area of health vulnerability (dusthana of disease/debt/enemies), without specifying any particular diagnosis

Astrological placements cannot prove or diagnose a specific disease like heart disease; Sun in 6th only shows a general area of vitality/health stress needing careful interpretation, not a medical diagnosis.

Sun is placed in house 6 (Aries), not house 7.

Actual medical history or clinical data would be needed to assess health, which is outside astrological scope

Explanation: S1 is an appropriately hedged, doctrinally sound statement about Sun in the 6th (a dusthana associated with disease) as a general indicator, not a diagnosis — no error found. S2 wrongly asserts a specific diagnosis (heart disease) which chart placements cannot establish and which violates the rule against medical diagnosis; corrected to a general caution. S3 misstates the house position of the Sun, which the chart facts clearly show as house 6, not house 7.


Ruchaka Yoga (Mars as Mahapurusha yoga) generally supports physical strength, vitality, and resilient physique

Ruchaka Yoga indicates strong physical constitution and vitality tendencies but does not guarantee perfect health; it does not override other chart factors (e.g., Saturn/Rahu conjunction with Mars in house 4, or dasha-transit conditions) that can still produce health challenges. No yoga can be read as an absolute guarantee.

Ruchaka Yoga is explicitly present in the computed yoga list, formed by Mars being in its own sign (Scorpio) in house 4, a kendra.

Current health complaints or medical history of the native

Specific dasha/transit period in question for health assessment beyond the snapshot given

Explanation: S1 correctly reflects standard classical interpretation of Ruchaka Yoga as supportive of a strong, resilient physique, consistent with Mars being in own sign in a kendra (house 4) per the yoga list. This is not erroneous. S2 overclaims certainty ('guarantees perfect health') which violates proportional/probabilistic reasoning standards for astrological indications — yogas describe tendencies, not guarantees, and other placements (Saturn and Rahu conjunct Mars in house 4) can qualify or stress the physical constitution despite the yoga. S3 is factually wrong since Ruchaka Yoga is listed in /yogas/0 of the chart facts.

Ruchaka Yoga (Mars as Mahapurusha yoga) generally supports physical strength, vitality, and resilient physique

Ruchaka Yoga indicates strong physical constitution and vitality tendencies but does not guarantee perfect health; it does not override other chart factors (e.g., Saturn/Rahu conjunction with Mars in house 4, or dasha-transit conditions) that can still produce health challenges. No yoga can be read as an absolute guarantee.

Ruchaka Yoga is explicitly present in the computed yoga list, formed by Mars being in its own sign (Scorpio) in house 4, a kendra.

Current health complaints or medical history of the native

Specific dasha/transit period in question for health assessment beyond the snapshot given

Explanation: S1 correctly reflects standard classical interpretation of Ruchaka Yoga as supportive of a strong, resilient physique, consistent with Mars being in own sign in a kendra (house 4) per the yoga list. This is not erroneous. S2 overclaims certainty ('guarantees perfect health') which violates proportional/probabilistic reasoning standards for astrological indications — yogas describe tendencies, not guarantees, and other placements (Saturn and Rahu conjunct Mars in house 4) can qualify or stress the physical constitution despite the yoga. S3 is factually wrong since Ruchaka Yoga is listed in /yogas/0 of the chart facts.


Ruchaka Yoga (Mars as Mahapurusha yoga, own sign in kendra house 4) supports a strong, resilient physique

Ruchaka Yoga indicates physical strength, vitality and courage tendencies but does not guarantee perfect health; disease, accidents, or health challenges can still arise from other factors (e.g., 6th/8th house afflictions, dashas, transits). No yoga 'guarantees' an outcome.

Ruchaka Yoga IS present in the computed yoga list, arising because Mars is in its own sign (Scorpio) in the 4th house, a kendra.

Detailed health-specific indicators such as 6th house lord strength, Ayurvedic constitution, or medical history are not in the provided chart facts.

Explanation: S1 is a reasonable and accurate statement: Ruchaka Yoga, formed by Mars in own sign Scorpio in the 4th (kendra) house, is classically read as supportive of physical strength and vitality, so it is not erroneous. S2 overclaims certainty ('guarantees perfect health') which violates proportionate uncertainty and is astrologically incorrect since yogas indicate tendencies, not guarantees, and health depends on multiple chart factors. S3 is factually wrong since the yogas array explicitly lists Ruchaka Yoga as computed for this chart.

Ruchaka Yoga (Mars as Mahapurusha yoga, own sign in kendra house 4) supports a strong, resilient physique

Ruchaka Yoga indicates physical strength, vitality and courage tendencies but does not guarantee perfect health; disease, accidents, or health challenges can still arise from other factors (e.g., 6th/8th house afflictions, dashas, transits). No yoga 'guarantees' an outcome.

Ruchaka Yoga IS present in the computed yoga list, arising because Mars is in its own sign (Scorpio) in the 4th house, a kendra.

Detailed health-specific indicators such as 6th house lord strength, Ayurvedic constitution, or medical history are not in the provided chart facts.

Explanation: S1 is a reasonable and accurate statement: Ruchaka Yoga, formed by Mars in own sign Scorpio in the 4th (kendra) house, is classically read as supportive of physical strength and vitality, so it is not erroneous. S2 overclaims certainty ('guarantees perfect health') which violates proportionate uncertainty and is astrologically incorrect since yogas indicate tendencies, not guarantees, and health depends on multiple chart factors. S3 is factually wrong since the yogas array explicitly lists Ruchaka Yoga as computed for this chart.


Sun placed in 6th house indicates a general area of vulnerability regarding health/disease, but is not a diagnosis

A 6th-house Sun signals a general astrological indication of health-related themes (debility, disease-related house occupation) but cannot 'prove' a specific diagnosis like heart disease; Jyotish placements indicate tendencies/probabilities, not confirmed medical conditions, and no diagnostic claim should be made from this alone.

Sun is actually placed in house 6 (Aries), not house 7.

Any actual medical history or symptoms reported by the native, which would be required before making any health-related claims

Explanation: S1 correctly describes the Sun's placement in the 6th house as a general astrological signifier of health-related challenges without overclaiming a specific diagnosis, consistent with the chart data showing Sun exalted but combust-adjacent in house 6 (/placements/Sun/house, /houses/5/significations). S2 is an overclaim/doctrinal error: classical Jyotish treats 6th-house placements as indicative of areas of vulnerability, not as proof of a specific disease such as heart disease — this conflates astrological signification with medical diagnosis, which is inappropriate. S3 is a factual error: the chart clearly places the Sun in house 6, not house 7, per the placements data.

Sun placed in 6th house indicates a general area of vulnerability regarding health/disease, but is not a diagnosis

A 6th-house Sun signals a general astrological indication of health-related themes (debility, disease-related house occupation) but cannot 'prove' a specific diagnosis like heart disease; Jyotish placements indicate tendencies/probabilities, not confirmed medical conditions, and no diagnostic claim should be made from this alone.

Sun is actually placed in house 6 (Aries), not house 7.

Any actual medical history or symptoms reported by the native, which would be required before making any health-related claims

Explanation: S1 correctly describes the Sun's placement in the 6th house as a general astrological signifier of health-related challenges without overclaiming a specific diagnosis, consistent with the chart data showing Sun exalted but combust-adjacent in house 6 (/placements/Sun/house, /houses/5/significations). S2 is an overclaim/doctrinal error: classical Jyotish treats 6th-house placements as indicative of areas of vulnerability, not as proof of a specific disease such as heart disease — this conflates astrological signification with medical diagnosis, which is inappropriate. S3 is a factual error: the chart clearly places the Sun in house 6, not house 7, per the placements data.


Ruchaka Yoga (Mars Mahapurusha yoga) generally supports strong physical vitality and constitution

Ruchaka Yoga indicates strength, vigor, and a robust constitution but does not guarantee perfect health; other placements (e.g., Mars/Saturn/Rahu conjunction in the 4th, Saturn's dignity as Enemy, Rahu debilitated) can still bring health challenges, and no yoga can be read as an absolute guarantee.

Ruchaka Yoga is explicitly present in the computed yoga list, formed by Mars in own sign Scorpio in the 4th house (a kendra).

Current health-specific transits or dasha analysis beyond dasha_at data were not separately queried

No direct medical history or lifestyle data available

Explanation: S1 accurately reflects doctrine and the chart's computed yoga list, so it stands uncontradicted. S2 overclaims certainty which is not astrologically valid — yogas indicate tendencies/strengths, not guarantees, especially given other afflicted placements (Saturn as Enemy-dignity and Rahu debilitated, all conjunct Mars in house 4). S3 is factually wrong since Ruchaka Yoga is explicitly listed in /yogas/0 of the chart facts, arising from Mars in own sign Scorpio occupying the 4th house kendra.

Ruchaka Yoga (Mars Mahapurusha yoga) generally supports strong physical vitality and constitution

Ruchaka Yoga indicates strength, vigor, and a robust constitution but does not guarantee perfect health; other placements (e.g., Mars/Saturn/Rahu conjunction in the 4th, Saturn's dignity as Enemy, Rahu debilitated) can still bring health challenges, and no yoga can be read as an absolute guarantee.

Ruchaka Yoga is explicitly present in the computed yoga list, formed by Mars in own sign Scorpio in the 4th house (a kendra).

Current health-specific transits or dasha analysis beyond dasha_at data were not separately queried

No direct medical history or lifestyle data available

Explanation: S1 accurately reflects doctrine and the chart's computed yoga list, so it stands uncontradicted. S2 overclaims certainty which is not astrologically valid — yogas indicate tendencies/strengths, not guarantees, especially given other afflicted placements (Saturn as Enemy-dignity and Rahu debilitated, all conjunct Mars in house 4). S3 is factually wrong since Ruchaka Yoga is explicitly listed in /yogas/0 of the chart facts, arising from Mars in own sign Scorpio occupying the 4th house kendra.


6th house (disease) is empty of malefics and its lord Mercury sits strong in lagna with Sun (Budha-Aditya yoga), giving decent baseline vitality and resilience.

6th house lord Mercury also rules the 9th and is aspected by Mars, linking daily-routine/immunity matters to willpower and occasional inflammatory or accident-prone stress.

Moon (mind, fluids, general health significator) is combust in the 2nd house, in enemy/neutral dignity, indicating some vulnerability to stress-related or nourishment-related imbalance, and periodic emotional strain.

8th house (chronic/transformative health matters) holds retrograde Jupiter, aspected by Moon and Saturn — a mix of Vipareeta Raja Yoga (resilience/recovery potential) but also a marker for chronic or hidden conditions requiring long-term management.

Saturn (chronic ailments, endurance) and Mars (accidents, heat/blood) are heavily conjunct with Rahu in the 11th house, forming a Raja/Dhana yoga that favors gains but this Mars-Saturn-Rahu cluster can also predispose to joint/bone (Saturn) or sharp/inflammatory (Mars) issues when activated by transit or dasha.

Currently running Mercury mahadasha–Jupiter antardasha–Venus pratyantardasha (as of 2026-01-01): Jupiter as antardasha lord sits retrograde in the 8th house (a dusthana linked to chronic/transformative health), which can bring health matters into focus during this period, tempered by Jupiter's benefic and friend dignity.

Transit Saturn is currently the 2nd house from natal Moon (sade sati phase) and transiting Saturn sits conjunct natal Venus in the 3rd house, which classically corresponds to a period of physical/mental endurance-testing and slower recovery, especially given Moon's natal combust/vulnerable state.

Transit Rahu is conjunct natal Moon and transit Ketu is conjunct natal Jupiter (the 8th-house dusthana lord in Vipareeta yoga), an axis that can coincide with unusual, hard-to-diagnose, or stress/anxiety-linked health episodes during this window.

Ayurvedic/medical history or reported symptoms

Precise natal Ascendant lord Saturn's overall strength/shadbala for constitutional vitality

Longevity/Ayush calculation (not attempted per policy)

Explanation: The chart shows a generally resilient constitution (strong Budha-Aditya in lagna, empty 6th house of overt malefics, Vipareeta Raja Yoga from 12th lord Jupiter in 8th) but with recurring vulnerability signatures: Moon combust and afflicted in the 2nd house, an 8th house that draws in Jupiter's rulership and both benefic/malefic transit contacts, and a heavy Mars-Saturn-Rahu stack in the 11th that can manifest as chronic or acute stress under activation. As of 2026-01-01, the operating Mercury–Jupiter–Venus periods place emphasis on the 8th-house dusthana axis, and transiting Saturn's position (2nd from Moon, sade sati) together with Rahu-Moon and Ketu-Jupiter contacts suggest a phase warranting attentiveness to stress, sleep, and any chronic symptoms rather than acute alarm. Overall the indications are mixed — a fundamentally sound base with periodic phases of heightened vulnerability, best read as prompts for preventive care rather than definitive outcomes.

6th house (disease) is empty of malefics and its lord Mercury sits strong in lagna with Sun (Budha-Aditya yoga), giving decent baseline vitality and resilience.

6th house lord Mercury also rules the 9th and is aspected by Mars, linking daily-routine/immunity matters to willpower and occasional inflammatory or accident-prone stress.

Moon (mind, fluids, general health significator) is combust in the 2nd house, in enemy/neutral dignity, indicating some vulnerability to stress-related or nourishment-related imbalance, and periodic emotional strain.

8th house (chronic/transformative health matters) holds retrograde Jupiter, aspected by Moon and Saturn — a mix of Vipareeta Raja Yoga (resilience/recovery potential) but also a marker for chronic or hidden conditions requiring long-term management.

Saturn (chronic ailments, endurance) and Mars (accidents, heat/blood) are heavily conjunct with Rahu in the 11th house, forming a Raja/Dhana yoga that favors gains but this Mars-Saturn-Rahu cluster can also predispose to joint/bone (Saturn) or sharp/inflammatory (Mars) issues when activated by transit or dasha.

Currently running Mercury mahadasha–Jupiter antardasha–Venus pratyantardasha (as of 2026-01-01): Jupiter as antardasha lord sits retrograde in the 8th house (a dusthana linked to chronic/transformative health), which can bring health matters into focus during this period, tempered by Jupiter's benefic and friend dignity.

Transit Saturn is currently the 2nd house from natal Moon (sade sati phase) and transiting Saturn sits conjunct natal Venus in the 3rd house, which classically corresponds to a period of physical/mental endurance-testing and slower recovery, especially given Moon's natal combust/vulnerable state.

Transit Rahu is conjunct natal Moon and transit Ketu is conjunct natal Jupiter (the 8th-house dusthana lord in Vipareeta yoga), an axis that can coincide with unusual, hard-to-diagnose, or stress/anxiety-linked health episodes during this window.

Ayurvedic/medical history or reported symptoms

Precise natal Ascendant lord Saturn's overall strength/shadbala for constitutional vitality

Longevity/Ayush calculation (not attempted per policy)

Explanation: The chart shows a generally resilient constitution (strong Budha-Aditya in lagna, empty 6th house of overt malefics, Vipareeta Raja Yoga from 12th lord Jupiter in 8th) but with recurring vulnerability signatures: Moon combust and afflicted in the 2nd house, an 8th house that draws in Jupiter's rulership and both benefic/malefic transit contacts, and a heavy Mars-Saturn-Rahu stack in the 11th that can manifest as chronic or acute stress under activation. As of 2026-01-01, the operating Mercury–Jupiter–Venus periods place emphasis on the 8th-house dusthana axis, and transiting Saturn's position (2nd from Moon, sade sati) together with Rahu-Moon and Ketu-Jupiter contacts suggest a phase warranting attentiveness to stress, sleep, and any chronic symptoms rather than acute alarm. Overall the indications are mixed — a fundamentally sound base with periodic phases of heightened vulnerability, best read as prompts for preventive care rather than definitive outcomes.


6th house (disease) is ruled by Mercury, which sits in Lagna in own dignity-neutral state conjunct Sun (combust) forming Budha-Aditya yoga — generally supportive of vitality and analytical health management, though Sun's combustion of Mercury's dispositor-house lord (Moon) is not directly relevant here.

Mars (natural marakesh/injury signifier) aspects the 6th house directly, and Mars-Saturn conjunction in the 11th (Dhana/Raja yoga) also places Saturn — a chronic-disease karaka — aspecting the 8th house (longevity/transformation), suggesting some predisposition to chronic or slow-healing conditions.

Moon (mind, fluids, general vitality) is combust in the 2nd house, which can indicate periodic depletion of vitality, stress-related or nourishment-related sensitivity.

Jupiter, a natural benefic and healer-karaka, is placed in the 8th house, retrograde, forming Vipareeta Raja Yoga (12th lord in 8th) — mixed signification: while VRY can protect against severe outcomes, 8th house placement of Jupiter also links health/longevity themes to transformation and chronic/occult matters.

Currently running Mercury Mahadasha–Jupiter Antardasha–Venus Pratyantardasha (through 2026-02-10, then Mercury-Saturn from 2026-11-19). Jupiter (natal 8th-house lord-in-house) as antardasha lord activates 8th-house/transformative themes; Mercury as 6th-house lord (dispositor) running as mahadasha lord keeps daily-health/routine matters prominent throughout this period.

As of 2026-01-01, transiting Saturn is in the 3rd house from natal Moon reckoning (saturnFromMoon=2), indicating an active Sade Sati phase, a period classically associated with physical/mental strain and need for caution regarding health and stamina.

Transiting Ketu is conjunct natal Jupiter in the 8th house as of 2026-01-01, further activating the 8th house's transformative/health-related significations during this window.

Upcoming Mercury–Saturn period (2026-11-19 to 2029-07-30) brings Saturn, co-ruler of chronic/degenerative themes and conjunct Mars-Rahu in the natal 11th house, into prominence; this warrants attentive monitoring in the latter part of the current mahadasha.

Specific natal or transit indicators for particular organ systems (no medical diagnosis inferred)

Ashtakavarga or shadbala strength scores for 6th/8th lords, which would refine severity assessment

Personal medical history and lifestyle factors, which astrology alone cannot substitute for

Explanation: The chart shows a mixed health picture: Mercury (6th lord) sits strongly in Lagna with Sun (Budha-Aditya yoga) supporting general vitality and mental sharpness, but Mars-Saturn's aspects onto the 6th and 8th houses, combust Moon, and Jupiter's retrograde placement in the 8th house (despite forming a Vipareeta Raja Yoga) point to recurring chronic-type stresses and a need for preventive care rather than acute crisis. The current Mercury-Jupiter-Venus period and the transiting Sade Sati (Saturn 3rd from Moon) plus Ketu's transit conjunction with natal Jupiter in the 8th house amplify these transformative/health-related themes through the end of 2026, with continuing caution advised into the Mercury-Saturn period (2026-2029). No terminal or diagnostic claims are made; this is a probabilistic astrological synthesis, not medical advice, and actual health outcomes depend on many non-astrological factors.

6th house (disease) is ruled by Mercury, which sits in Lagna in own dignity-neutral state conjunct Sun (combust) forming Budha-Aditya yoga — generally supportive of vitality and analytical health management, though Sun's combustion of Mercury's dispositor-house lord (Moon) is not directly relevant here.

Mars (natural marakesh/injury signifier) aspects the 6th house directly, and Mars-Saturn conjunction in the 11th (Dhana/Raja yoga) also places Saturn — a chronic-disease karaka — aspecting the 8th house (longevity/transformation), suggesting some predisposition to chronic or slow-healing conditions.

Moon (mind, fluids, general vitality) is combust in the 2nd house, which can indicate periodic depletion of vitality, stress-related or nourishment-related sensitivity.

Jupiter, a natural benefic and healer-karaka, is placed in the 8th house, retrograde, forming Vipareeta Raja Yoga (12th lord in 8th) — mixed signification: while VRY can protect against severe outcomes, 8th house placement of Jupiter also links health/longevity themes to transformation and chronic/occult matters.

Currently running Mercury Mahadasha–Jupiter Antardasha–Venus Pratyantardasha (through 2026-02-10, then Mercury-Saturn from 2026-11-19). Jupiter (natal 8th-house lord-in-house) as antardasha lord activates 8th-house/transformative themes; Mercury as 6th-house lord (dispositor) running as mahadasha lord keeps daily-health/routine matters prominent throughout this period.

As of 2026-01-01, transiting Saturn is in the 3rd house from natal Moon reckoning (saturnFromMoon=2), indicating an active Sade Sati phase, a period classically associated with physical/mental strain and need for caution regarding health and stamina.

Transiting Ketu is conjunct natal Jupiter in the 8th house as of 2026-01-01, further activating the 8th house's transformative/health-related significations during this window.

Upcoming Mercury–Saturn period (2026-11-19 to 2029-07-30) brings Saturn, co-ruler of chronic/degenerative themes and conjunct Mars-Rahu in the natal 11th house, into prominence; this warrants attentive monitoring in the latter part of the current mahadasha.

Specific natal or transit indicators for particular organ systems (no medical diagnosis inferred)

Ashtakavarga or shadbala strength scores for 6th/8th lords, which would refine severity assessment

Personal medical history and lifestyle factors, which astrology alone cannot substitute for

Explanation: The chart shows a mixed health picture: Mercury (6th lord) sits strongly in Lagna with Sun (Budha-Aditya yoga) supporting general vitality and mental sharpness, but Mars-Saturn's aspects onto the 6th and 8th houses, combust Moon, and Jupiter's retrograde placement in the 8th house (despite forming a Vipareeta Raja Yoga) point to recurring chronic-type stresses and a need for preventive care rather than acute crisis. The current Mercury-Jupiter-Venus period and the transiting Sade Sati (Saturn 3rd from Moon) plus Ketu's transit conjunction with natal Jupiter in the 8th house amplify these transformative/health-related themes through the end of 2026, with continuing caution advised into the Mercury-Saturn period (2026-2029). No terminal or diagnostic claims are made; this is a probabilistic astrological synthesis, not medical advice, and actual health outcomes depend on many non-astrological factors.


6th house (disease) is empty of malefic occupants and its lord Mercury sits strongly in lagna forming Budha-Aditya Yoga, generally supporting resilience and clear-headed management of health

6th house lord Mercury also rules the 9th (dharma/fortune), linking daily-health/service matters to fortune — a double-edged rulership since 6th lord in 1st can also indicate the body itself being the site of ongoing minor ailments

6th house is aspected by Mars, a fiery malefic, which can signal inflammatory, accident-prone, or sharp acute conditions tied to house-6 significations

8th house (chronic/transformative health matters) holds Jupiter (retrograde, friend dignity) and is aspected by Moon and Saturn — Jupiter here also forms Vipareeta Raja Yoga (12th lord in 8th), a mixed signal: potential for chronic issues but also for unexpected recovery/protection

Moon (mind, fluids, general vitality) is combust by the Sun in house 2, which can weaken emotional resilience and vitality of resources/food-related health, though Moon itself is a natural benefic

Lagna lord Saturn sits in the 11th (not in a dusthana) but is in Enemy dignity in Scorpio, conjunct Mars and Rahu — this Mars-Saturn-Rahu stack in 11th aspects the 5th house (Ketu occupies 5th) and can indicate periods of stress-driven depletion despite gains

Current running periods: Mercury mahadasha (6th/9th lord, well placed in lagna) with Jupiter antardasha (12th lord placed in 8th, retrograde) — Jupiter's placement in a dusthana during its own antardasha can bring health/expenditure concerns tied to 8th-house themes

Transit Saturn is currently 2nd from natal Moon, meeting the chart's own sade-sati criterion, and is conjunct natal Venus in the 3rd house — sade sati periods are traditionally associated with heightened stress, fatigue, and need for health vigilance

Transit Rahu is conjunct natal Moon in house 2 and transit Ketu is conjunct natal Jupiter in house 8, an axis activating the natal 8th-house Jupiter and the Moon — this Rahu-Ketu contact can coincide with unsettled emotional/physical states requiring monitoring rather than a fixed prognosis

No specific medical history, current symptoms, or lab/diagnostic data provided

D6 (health-specific divisional chart) not available in provided vargas

Exact natural strength (shadbala) of Mercury, Saturn, and Jupiter not computed

Explanation: The chart shows a generally resilient 6th-house structure (empty of malefics, lord Mercury strong in lagna via Budha-Aditya Yoga) offset by Mars' aspect to that house and a combust Moon, suggesting periodic acute stress rather than a chronically weak constitution. The 8th house carries Jupiter (retrograde, Vipareeta Raja Yoga) — a classic mixed signal of chronic/transformative themes paired with unexpected resilience. The present Mercury–Jupiter dasha activates the 8th-house significator during its antardasha, and transiting Saturn is completing a sade-sati relative to natal Moon while conjunct natal Venus, with Rahu-Ketu contacting natal Moon and Jupiter — together these point to a period warranting ordinary health vigilance and stress management rather than a specific or certain outcome. No definitive diagnosis or prognosis can be drawn from astrological indicators alone.

6th house (disease) is empty of malefic occupants and its lord Mercury sits strongly in lagna forming Budha-Aditya Yoga, generally supporting resilience and clear-headed management of health

6th house lord Mercury also rules the 9th (dharma/fortune), linking daily-health/service matters to fortune — a double-edged rulership since 6th lord in 1st can also indicate the body itself being the site of ongoing minor ailments

6th house is aspected by Mars, a fiery malefic, which can signal inflammatory, accident-prone, or sharp acute conditions tied to house-6 significations

8th house (chronic/transformative health matters) holds Jupiter (retrograde, friend dignity) and is aspected by Moon and Saturn — Jupiter here also forms Vipareeta Raja Yoga (12th lord in 8th), a mixed signal: potential for chronic issues but also for unexpected recovery/protection

Moon (mind, fluids, general vitality) is combust by the Sun in house 2, which can weaken emotional resilience and vitality of resources/food-related health, though Moon itself is a natural benefic

Lagna lord Saturn sits in the 11th (not in a dusthana) but is in Enemy dignity in Scorpio, conjunct Mars and Rahu — this Mars-Saturn-Rahu stack in 11th aspects the 5th house (Ketu occupies 5th) and can indicate periods of stress-driven depletion despite gains

Current running periods: Mercury mahadasha (6th/9th lord, well placed in lagna) with Jupiter antardasha (12th lord placed in 8th, retrograde) — Jupiter's placement in a dusthana during its own antardasha can bring health/expenditure concerns tied to 8th-house themes

Transit Saturn is currently 2nd from natal Moon, meeting the chart's own sade-sati criterion, and is conjunct natal Venus in the 3rd house — sade sati periods are traditionally associated with heightened stress, fatigue, and need for health vigilance

Transit Rahu is conjunct natal Moon in house 2 and transit Ketu is conjunct natal Jupiter in house 8, an axis activating the natal 8th-house Jupiter and the Moon — this Rahu-Ketu contact can coincide with unsettled emotional/physical states requiring monitoring rather than a fixed prognosis

No specific medical history, current symptoms, or lab/diagnostic data provided

D6 (health-specific divisional chart) not available in provided vargas

Exact natural strength (shadbala) of Mercury, Saturn, and Jupiter not computed

Explanation: The chart shows a generally resilient 6th-house structure (empty of malefics, lord Mercury strong in lagna via Budha-Aditya Yoga) offset by Mars' aspect to that house and a combust Moon, suggesting periodic acute stress rather than a chronically weak constitution. The 8th house carries Jupiter (retrograde, Vipareeta Raja Yoga) — a classic mixed signal of chronic/transformative themes paired with unexpected resilience. The present Mercury–Jupiter dasha activates the 8th-house significator during its antardasha, and transiting Saturn is completing a sade-sati relative to natal Moon while conjunct natal Venus, with Rahu-Ketu contacting natal Moon and Jupiter — together these point to a period warranting ordinary health vigilance and stress management rather than a specific or certain outcome. No definitive diagnosis or prognosis can be drawn from astrological indicators alone.


Lagna lord Moon is debilitated in the 5th house, indicating some inherent fragility in vitality and mind-body resilience.

Mars, ruler of the 6th (disease) sign from lagna-context and occupant of the 10th kendra in own sign (Ruchaka Yoga), aspects the 1st house, lending physical stamina and recuperative strength.

Saturn is exalted in the 4th house (Sasa Yoga), generally a strong, disciplined constitution, but it aspects the 6th house of disease, suggesting chronic/structural (bone, joint, degenerative) tendencies over time.

Rahu occupies the 6th house of disease/enemies, often correlated with unusual, hard-to-diagnose or immune-related ailments and susceptibility to stress-driven conditions.

6th lord Jupiter is retrograde in the 12th house (dusthana-to-dusthana), forming Vipareeta Raja Yoga — classically read as reducing the intensity/duration of disease-related troubles, sometimes via foreign treatment, hospitalization, or isolation-linked recovery, but it is a mixed, not purely protective, signal.

8th house (longevity/chronic/transformative) is occupied by Mercury, whose own dispositor Saturn sits exalted in the 4th; Mercury as 12th lord in the 8th also forms Vipareeta Raja Yoga, again a mixed/ameliorating chronic-health signature rather than a clearly benefic or malefic one.

D12 (parents/inherited conditions) chart shows Saturn, Venus and Ketu clustered in house 2 from D12 lagna, and Sun, Mercury, Rahu in house 8 from D12 lagna, hinting at some inherited/constitutional predisposition worth noting though not diagnostic.

Current Mahadasha is Jupiter, lord of the 6th house of disease, running 2025–2041; within it, the upcoming Jupiter–Saturn antardasha (8th-house-lord period, 2027–2030) deserves closer monitoring as a period when dusthana influences intersect.

As of the reference transit snapshot (2026-01-01), transiting Saturn is conjunct natal Sun in the 9th house and transiting Jupiter is conjunct natal Jupiter/Ketu in the 12th house, both aspecting the natal 6th house of disease — a period warranting attentiveness though not indicative of any specific outcome.

No explicit medical history or symptom data provided to correlate with astrological indicators.

Exact natal Ascendant strength (shadbala) not computed, limiting precision on vitality assessment.

Detailed pratyantardasha sequence beyond current one not fully enumerated for fine-grained timing.

Explanation: The chart shows a genuine mix of strengthening and stress factors for health. Mars's Ruchaka Yoga and aspect on the lagna support physical resilience and recuperative capacity, while a debilitated Moon (lagna lord) in the 5th suggests some baseline sensitivity in vitality/nervous constitution. Saturn's exaltation in the 4th (Sasa Yoga) gives structural endurance but its aspect on the 6th house, combined with Rahu's placement in the 6th, points toward chronic, stress-related or atypical health patterns that may recur or be slow to resolve. Both 6th-lord Jupiter and 12th-lord Mercury are involved in Vipareeta Raja Yogas by sitting in mutual dusthanas, a classical configuration that tends to blunt rather than amplify disease severity, though it does not eliminate risk and often correlates with hospitalization, travel for treatment, or dramatic recovery arcs rather than steady health. The ongoing Jupiter Mahadasha (6th lord) through 2041, and especially the approaching Jupiter–Saturn antardasha (2027–2030, involving the 8th-lord), is a period to watch with routine preventive care, without predicting any specific medical outcome. Current transits (Saturn on natal Sun in the 9th, Jupiter on natal Jupiter/Ketu in the 12th) reinforce a phase calling for moderate vigilance rather than alarm. Overall the indications are mixed: real constitutional strengths coexist with chronic/structural vulnerability markers, so a balanced, watchful approach to health maintenance is reasonable.

Lagna lord Moon is debilitated in the 5th house, indicating some inherent fragility in vitality and mind-body resilience.

Mars, ruler of the 6th (disease) sign from lagna-context and occupant of the 10th kendra in own sign (Ruchaka Yoga), aspects the 1st house, lending physical stamina and recuperative strength.

Saturn is exalted in the 4th house (Sasa Yoga), generally a strong, disciplined constitution, but it aspects the 6th house of disease, suggesting chronic/structural (bone, joint, degenerative) tendencies over time.

Rahu occupies the 6th house of disease/enemies, often correlated with unusual, hard-to-diagnose or immune-related ailments and susceptibility to stress-driven conditions.

6th lord Jupiter is retrograde in the 12th house (dusthana-to-dusthana), forming Vipareeta Raja Yoga — classically read as reducing the intensity/duration of disease-related troubles, sometimes via foreign treatment, hospitalization, or isolation-linked recovery, but it is a mixed, not purely protective, signal.

8th house (longevity/chronic/transformative) is occupied by Mercury, whose own dispositor Saturn sits exalted in the 4th; Mercury as 12th lord in the 8th also forms Vipareeta Raja Yoga, again a mixed/ameliorating chronic-health signature rather than a clearly benefic or malefic one.

D12 (parents/inherited conditions) chart shows Saturn, Venus and Ketu clustered in house 2 from D12 lagna, and Sun, Mercury, Rahu in house 8 from D12 lagna, hinting at some inherited/constitutional predisposition worth noting though not diagnostic.

Current Mahadasha is Jupiter, lord of the 6th house of disease, running 2025–2041; within it, the upcoming Jupiter–Saturn antardasha (8th-house-lord period, 2027–2030) deserves closer monitoring as a period when dusthana influences intersect.

As of the reference transit snapshot (2026-01-01), transiting Saturn is conjunct natal Sun in the 9th house and transiting Jupiter is conjunct natal Jupiter/Ketu in the 12th house, both aspecting the natal 6th house of disease — a period warranting attentiveness though not indicative of any specific outcome.

No explicit medical history or symptom data provided to correlate with astrological indicators.

Exact natal Ascendant strength (shadbala) not computed, limiting precision on vitality assessment.

Detailed pratyantardasha sequence beyond current one not fully enumerated for fine-grained timing.

Explanation: The chart shows a genuine mix of strengthening and stress factors for health. Mars's Ruchaka Yoga and aspect on the lagna support physical resilience and recuperative capacity, while a debilitated Moon (lagna lord) in the 5th suggests some baseline sensitivity in vitality/nervous constitution. Saturn's exaltation in the 4th (Sasa Yoga) gives structural endurance but its aspect on the 6th house, combined with Rahu's placement in the 6th, points toward chronic, stress-related or atypical health patterns that may recur or be slow to resolve. Both 6th-lord Jupiter and 12th-lord Mercury are involved in Vipareeta Raja Yogas by sitting in mutual dusthanas, a classical configuration that tends to blunt rather than amplify disease severity, though it does not eliminate risk and often correlates with hospitalization, travel for treatment, or dramatic recovery arcs rather than steady health. The ongoing Jupiter Mahadasha (6th lord) through 2041, and especially the approaching Jupiter–Saturn antardasha (2027–2030, involving the 8th-lord), is a period to watch with routine preventive care, without predicting any specific medical outcome. Current transits (Saturn on natal Sun in the 9th, Jupiter on natal Jupiter/Ketu in the 12th) reinforce a phase calling for moderate vigilance rather than alarm. Overall the indications are mixed: real constitutional strengths coexist with chronic/structural vulnerability markers, so a balanced, watchful approach to health maintenance is reasonable.


Lagna lord Moon is debilitated in Scorpio in the 5th house, weakening baseline vitality and emotional/nervous resilience.

6th house (disease/enemies) is occupied by Rahu and receives aspects from Jupiter, Saturn and Ketu, indicating a heavily afflicted house of disease with possible chronic/unusual ailment patterns.

Jupiter, lord of the 6th house, is placed in the 12th house forming Vipareeta Raja Yoga (Sarala-type), which can mitigate the severity of 6th-house afflictions and favors recovery, hospital/foreign treatment, or gain through loss-of-disease scenarios.

Mercury, lord of the 12th, sits in the 8th house also forming a Vipareeta Raja Yoga, tying longevity/transformation themes to expenditure/isolation houses — again a double-edged combination rather than purely negative.

Saturn is exalted in the 4th house (Sasa Yoga) and aspects the 1st, 6th and 10th houses, giving disciplined resilience and stamina but also a Saturnine (chronic, slow-onset) coloring to health and body (1st house) matters.

Current period (as of 2026-01-01) runs Jupiter Mahadasha–Jupiter Antardasha–Mercury Pratyantardasha; both Jupiter and Mercury are dusthana lords (6th and 12th respectively) engaged in Vipareeta Raja Yogas, so this stretch may bring health-related events that are unsettling but not catastrophic, potentially resolving with unexpected relief.

Transit as of 2026-01-01 shows Sun, Mars, Mercury and Venus all clustered in natal house 6 conjunct natal Rahu, and Rahu itself transiting the 8th house conjunct natal Mercury — a concentration of activity in the disease/longevity houses that warrants routine vigilance during this window.

Saturn from natal Moon is in the 5th and Jupiter from natal Moon is in the 8th; sade sati is not currently active, reducing one common marker of prolonged health strain.

No direct medical history or specific symptom data was provided; astrological indications describe tendencies, not diagnoses.

D6 (health-specific divisional chart) was not available in the provided vargas, limiting granularity of disease-house analysis.

Explanation: The chart shows a genuine mixed picture for health. The lagna lord Moon is debilitated and placed in the 5th, and the 6th house of disease is crowded and multiply aspected, both classic markers of vulnerability, especially chronic or nervous/emotional strain. However, both dusthana lords (Jupiter for 6th, Mercury for 12th) are involved in Vipareeta Raja Yogas, a doctrinal signal that dampens the severity of disease-related difficulties and can even convert them into occasions of relief, recovery, or gain (e.g., successful treatment, insurance, inheritance). Saturn's exaltation in a kendra (Sasa Yoga) adds stamina and discipline, though its aspect onto the lagna and 6th house gives a Saturnine, slow, chronic quality to any health issue rather than acute crisis. The current Jupiter-Jupiter-Mercury dasha period activates exactly these dusthana lords, and transits on 2026-01-01 show several fast-moving grahas passing through the natal 6th house conjunct Rahu, plus Rahu transiting the 8th — suggesting this window calls for routine attentiveness to health/stress and any nagging or unusual complaints, without indicating a severe or certain event. Sade sati is not active, which is a mildly reassuring factor. Overall the synthesis is mixed: baseline vitality indicators are strained, but yogic and dasha-transit factors are ambivalent rather than uniformly negative, so no firm negative outcome should be asserted — this is best treated as a period for preventive care and monitoring rather than alarm.

Lagna lord Moon is debilitated in Scorpio in the 5th house, weakening baseline vitality and emotional/nervous resilience.

6th house (disease/enemies) is occupied by Rahu and receives aspects from Jupiter, Saturn and Ketu, indicating a heavily afflicted house of disease with possible chronic/unusual ailment patterns.

Jupiter, lord of the 6th house, is placed in the 12th house forming Vipareeta Raja Yoga (Sarala-type), which can mitigate the severity of 6th-house afflictions and favors recovery, hospital/foreign treatment, or gain through loss-of-disease scenarios.

Mercury, lord of the 12th, sits in the 8th house also forming a Vipareeta Raja Yoga, tying longevity/transformation themes to expenditure/isolation houses — again a double-edged combination rather than purely negative.

Saturn is exalted in the 4th house (Sasa Yoga) and aspects the 1st, 6th and 10th houses, giving disciplined resilience and stamina but also a Saturnine (chronic, slow-onset) coloring to health and body (1st house) matters.

Current period (as of 2026-01-01) runs Jupiter Mahadasha–Jupiter Antardasha–Mercury Pratyantardasha; both Jupiter and Mercury are dusthana lords (6th and 12th respectively) engaged in Vipareeta Raja Yogas, so this stretch may bring health-related events that are unsettling but not catastrophic, potentially resolving with unexpected relief.

Transit as of 2026-01-01 shows Sun, Mars, Mercury and Venus all clustered in natal house 6 conjunct natal Rahu, and Rahu itself transiting the 8th house conjunct natal Mercury — a concentration of activity in the disease/longevity houses that warrants routine vigilance during this window.

Saturn from natal Moon is in the 5th and Jupiter from natal Moon is in the 8th; sade sati is not currently active, reducing one common marker of prolonged health strain.

No direct medical history or specific symptom data was provided; astrological indications describe tendencies, not diagnoses.

D6 (health-specific divisional chart) was not available in the provided vargas, limiting granularity of disease-house analysis.

Explanation: The chart shows a genuine mixed picture for health. The lagna lord Moon is debilitated and placed in the 5th, and the 6th house of disease is crowded and multiply aspected, both classic markers of vulnerability, especially chronic or nervous/emotional strain. However, both dusthana lords (Jupiter for 6th, Mercury for 12th) are involved in Vipareeta Raja Yogas, a doctrinal signal that dampens the severity of disease-related difficulties and can even convert them into occasions of relief, recovery, or gain (e.g., successful treatment, insurance, inheritance). Saturn's exaltation in a kendra (Sasa Yoga) adds stamina and discipline, though its aspect onto the lagna and 6th house gives a Saturnine, slow, chronic quality to any health issue rather than acute crisis. The current Jupiter-Jupiter-Mercury dasha period activates exactly these dusthana lords, and transits on 2026-01-01 show several fast-moving grahas passing through the natal 6th house conjunct Rahu, plus Rahu transiting the 8th — suggesting this window calls for routine attentiveness to health/stress and any nagging or unusual complaints, without indicating a severe or certain event. Sade sati is not active, which is a mildly reassuring factor. Overall the synthesis is mixed: baseline vitality indicators are strained, but yogic and dasha-transit factors are ambivalent rather than uniformly negative, so no firm negative outcome should be asserted — this is best treated as a period for preventive care and monitoring rather than alarm.


Explanation: House1LordInHouse10 reflects the classical principle that the lagna lord placed in the 10th house strengthens the house of career, generally indicating success, prominence, or specialization in one's profession, since the 1st lord in the karma bhava links personal identity/vitality with career achievement. It does not indicate loss (B) nor guarantee a specific profession (C), as VedAstro rules describe tendencies/strengths rather than deterministic outcomes.

Explanation: House1LordInHouse10 reflects the classical principle that the lagna lord placed in the 10th house strengthens the house of career, generally indicating success, prominence, or specialization in one's profession, since the 1st lord in the karma bhava links personal identity/vitality with career achievement. It does not indicate loss (B) nor guarantee a specific profession (C), as VedAstro rules describe tendencies/strengths rather than deterministic outcomes.


Explanation: House1LordInHouse10 reflects the classical principle that the ascendant lord placed in the 10th house strengthens the house of career/karma, linking self and profession, generally read as supportive of professional success or specialization. It does not indicate career loss (B) nor guarantee a specific profession (C), as VedAstro rules are indicative tendencies, not deterministic outcomes.

Explanation: House1LordInHouse10 reflects the classical principle that the ascendant lord placed in the 10th house strengthens the house of career/karma, linking self and profession, generally read as supportive of professional success or specialization. It does not indicate career loss (B) nor guarantee a specific profession (C), as VedAstro rules are indicative tendencies, not deterministic outcomes.


Mars (10th/5th lord) is exalted-by-own-sign in Aries in the 10th house, forming Ruchaka Mahapurusha Yoga, giving robust physical vitality, stamina and resilience.

Saturn is exalted in Libra in the 4th house (kendra), forming Sasa Mahapurusha Yoga, generally indicating endurance, discipline and long-term structural strength of the body.

The 6th house (disease, daily debility) is occupied by Rahu and is aspected by Jupiter, Saturn and Ketu simultaneously — a heavy convergence of grahas onto the disease house, a classic marker of chronic or hard-to-diagnose health tendencies (allergies, immune quirks, nervous/toxin-related issues typical of Rahu).

Mercury, lord of the 12th (loss/hospitalisation), sits in the 8th house (chronic/transformative/longevity matters), forming a Vipareeta Raja Yoga — this is doctrinally mixed: it can protect against the very dusthana matters it touches but also ties health-related crises to sudden transformation.

Jupiter, lord of the 6th house (disease) and the current Mahadasha lord (2025-05-17 to 2041-05-17), sits debilitated-by-enemy-dignity, retrograde, in the 12th house — the dusthana-to-dusthana fall creates a Vipareeta Raja Yoga, but as the ruling dasha lord this keeps the native's health narrative tied to 6th/12th house matters (illness, hospitalisation, loss of vigour) through much of the current long dasha.

The current pratyantardasha lord Mercury (through 2026-04-19) is placed in the 8th house, natal seat of longevity/chronic matters, adding short-term emphasis on subtle or transformative health themes.

Transiting Saturn (as of 2026-01-01) is conjunct natal Sun in the 9th house and aspects the natal 6th house (disease), while transiting Jupiter is conjunct natal Jupiter/Ketu in the 12th house and aspects both the 6th and 8th houses — both slow-moving grahas are currently activating the dusthana axis (6th/8th/12th) associated with disease and chronic conditions.

The ascendant lord Moon, though debilitated in Scorpio, is placed in the 5th house (a trikona) rather than a dusthana, giving the lagna itself some resilience despite the Moon's compromised dignity; Mars aspects the 5th house reinforcing vitality connected to the Moon.

Saturn, though exalted, rules both the 6th and 8th dusthanas (as co-lord of 8th) and sits in the 4th aspecting the 1st, 6th and 10th houses — a strong graha whose rulership ties health-affecting houses directly to the body/self and career, meaning stress-related or structural (bone/joint, chronic) issues deserve ordinary monitoring even though Saturn's own placement is dignified.

No specific medical history or symptom data provided in the chart facts

Ayurvedic/nakshatra-based body-part correlations not detailed

No data on lifestyle, diet, or existing diagnoses to contextualize astrological indications

Explanation: The chart shows two Mahapurusha yogas (Ruchaka from Mars, Sasa from Saturn) suggesting an underlying constitutional strength and resilience. However, the 6th house of disease is heavily convergent with Rahu occupying it and Jupiter, Saturn and Ketu all aspecting it, and both dusthana-linked planets (Mercury as 12th lord in 8th, Jupiter as 6th lord in 12th) form Vipareeta Raja Yogas — a classically mixed signature that can indicate either resilience through adversity or recurring chronic/transformative health themes. The current long Jupiter Mahadasha (6th lord, afflicted, retrograde) and short Mercury pratyantardasha (linked to 8th house) keep the dasha narrative oriented toward the 6th/8th/12th axis, and current slow transits (Saturn and Jupiter) are actively aspecting this same axis, reinforcing a period warranting ordinary vigilance rather than alarm. Overall the picture is mixed: strong innate vitality tempered by structural affliction to the health-related houses, best summarized as calling for attentive but not fearful health management, especially through the mid-to-late 2020s given current dasha and transit overlays.

Mars (10th/5th lord) is exalted-by-own-sign in Aries in the 10th house, forming Ruchaka Mahapurusha Yoga, giving robust physical vitality, stamina and resilience.

Saturn is exalted in Libra in the 4th house (kendra), forming Sasa Mahapurusha Yoga, generally indicating endurance, discipline and long-term structural strength of the body.

The 6th house (disease, daily debility) is occupied by Rahu and is aspected by Jupiter, Saturn and Ketu simultaneously — a heavy convergence of grahas onto the disease house, a classic marker of chronic or hard-to-diagnose health tendencies (allergies, immune quirks, nervous/toxin-related issues typical of Rahu).

Mercury, lord of the 12th (loss/hospitalisation), sits in the 8th house (chronic/transformative/longevity matters), forming a Vipareeta Raja Yoga — this is doctrinally mixed: it can protect against the very dusthana matters it touches but also ties health-related crises to sudden transformation.

Jupiter, lord of the 6th house (disease) and the current Mahadasha lord (2025-05-17 to 2041-05-17), sits debilitated-by-enemy-dignity, retrograde, in the 12th house — the dusthana-to-dusthana fall creates a Vipareeta Raja Yoga, but as the ruling dasha lord this keeps the native's health narrative tied to 6th/12th house matters (illness, hospitalisation, loss of vigour) through much of the current long dasha.

The current pratyantardasha lord Mercury (through 2026-04-19) is placed in the 8th house, natal seat of longevity/chronic matters, adding short-term emphasis on subtle or transformative health themes.

Transiting Saturn (as of 2026-01-01) is conjunct natal Sun in the 9th house and aspects the natal 6th house (disease), while transiting Jupiter is conjunct natal Jupiter/Ketu in the 12th house and aspects both the 6th and 8th houses — both slow-moving grahas are currently activating the dusthana axis (6th/8th/12th) associated with disease and chronic conditions.

The ascendant lord Moon, though debilitated in Scorpio, is placed in the 5th house (a trikona) rather than a dusthana, giving the lagna itself some resilience despite the Moon's compromised dignity; Mars aspects the 5th house reinforcing vitality connected to the Moon.

Saturn, though exalted, rules both the 6th and 8th dusthanas (as co-lord of 8th) and sits in the 4th aspecting the 1st, 6th and 10th houses — a strong graha whose rulership ties health-affecting houses directly to the body/self and career, meaning stress-related or structural (bone/joint, chronic) issues deserve ordinary monitoring even though Saturn's own placement is dignified.

No specific medical history or symptom data provided in the chart facts

Ayurvedic/nakshatra-based body-part correlations not detailed

No data on lifestyle, diet, or existing diagnoses to contextualize astrological indications

Explanation: The chart shows two Mahapurusha yogas (Ruchaka from Mars, Sasa from Saturn) suggesting an underlying constitutional strength and resilience. However, the 6th house of disease is heavily convergent with Rahu occupying it and Jupiter, Saturn and Ketu all aspecting it, and both dusthana-linked planets (Mercury as 12th lord in 8th, Jupiter as 6th lord in 12th) form Vipareeta Raja Yogas — a classically mixed signature that can indicate either resilience through adversity or recurring chronic/transformative health themes. The current long Jupiter Mahadasha (6th lord, afflicted, retrograde) and short Mercury pratyantardasha (linked to 8th house) keep the dasha narrative oriented toward the 6th/8th/12th axis, and current slow transits (Saturn and Jupiter) are actively aspecting this same axis, reinforcing a period warranting ordinary vigilance rather than alarm. Overall the picture is mixed: strong innate vitality tempered by structural affliction to the health-related houses, best summarized as calling for attentive but not fearful health management, especially through the mid-to-late 2020s given current dasha and transit overlays.


Explanation: House1LordInHouse10 refers to the lagna lord placed in the 10th house, generally interpreted as a supportive/favorable placement for career success and specialization, not a career-loss indicator, and it does not guarantee any specific profession.

Explanation: House1LordInHouse10 refers to the lagna lord placed in the 10th house, generally interpreted as a supportive/favorable placement for career success and specialization, not a career-loss indicator, and it does not guarantee any specific profession.