Explanation: The rule SaturnIn7thNotLagnaLord describes Saturn placed in the 7th house where Saturn is not the lord of the ascendant or 7th house, treated as a challenging indicator for marital happiness (A). B overclaims a guaranteed outcome (divorce), which is not supported by a single placement rule. C misstates the exception condition, since the rule applies specifically when Saturn does NOT rule the ascendant or 7th, not as an 'exception' scenario worded that way.


Explanation: The rule name SaturnIn7thNotLagnaLord indicates Saturn placed in the 7th house while not being lord of the ascendant (or 7th) is treated as a negative/challenging indicator for marital happiness, matching option A. B overclaims certainty (guarantee of divorce), which is not supported. C misstates the exception condition. Since A is valid, D is incorrect.


Explanation: The rule SaturnIn7thNotLagnaLord describes Saturn placed in the 7th house where Saturn is not the lord of the lagna (nor 7th), treated as a challenging indicator for marital happiness (A). B overclaims certainty (guarantee of divorce), which is not supported by classical or VedAstro logic. C misstates the rule's condition (it specifically requires Saturn NOT ruling ascendant/7th, not an exception applying regardless).


Saturn placed in the 7th house indicates a mixed influence on marriage, lending stability but risking emotional coldness or delay

Saturn in the 7th is not wholly beneficial; it carries traditional cautions about coldness/delay alongside stabilizing qualities

Saturn in the 7th does not necessarily end a marriage; classical texts describe tendencies, not certainties

Saturn's sign, dignity, aspects, and dasha timing would refine the assessment

Explanation: Only the mixed-indication statement (A) is supported by the classical treatment of Saturn in the 7th house; absolute claims of pure benefit or definite marital termination (B, C) are not established by this single placement fact.


Saturn in 7th house can indicate stability with possible emotional coldness/delay in marriage

Saturn in 7th is not wholly beneficial; classical texts treat it as a mixed/challenging significator, not purely benefic.

Saturn in 7th does not necessarily end a marriage; it suggests challenges/delays, not deterministic dissolution.

Saturn's sign, aspects, dignity, and other chart factors (Venus, 7th lord, divisional charts) needed for fuller assessment

Explanation: Only statement A aligns with traditional mixed interpretation of Saturn in the 7th house (stability with potential coldness/delay); B and C overstate certainty in either direction.


Saturn placed in the 7th house is classically associated with mixed marital outcomes: it can bring stability, commitment, and longevity to relationships, but also emotional distance, delay, or coldness.

Saturn in the 7th is not wholly beneficial; it carries both stabilizing and challenging tendencies.

Saturn in the 7th does not necessarily end a marriage; classical texts describe tendencies, not certainties, and other chart factors (not given here) would modify this.

Saturn's sign, degree, aspects, and dignity

Other planetary influences on 7th house/lord

Overall chart strength and dasha context

Explanation: Only Saturn's house placement is given. Classical Jyotish treats Saturn in the 7th as a mixed significator: it lends stability, seriousness, and endurance to partnerships but can also produce delay, distance, or emotional coldness. This matches option A. Options B and C overstate certainty in opposite directions and are not supported by the limited chart data provided.


Saturn (exalted) occupies the 7th house, and its rulership is over houses 10 and 11, not the ascendant (Mars) or 7th (Venus), fitting the stated rule as a challenging indication for marital happiness

Saturn in the 7th is a stress indicator, not a guarantee of divorce; outcomes depend on many other factors and dasha timing.

The exception (mitigation) in classical texts typically applies when Saturn does rule the ascendant or 7th (or is otherwise strong/yoga-karaka); here Saturn rules neither, so the exception is not indicated as applicable per the stated rule.

Statement A is in fact established by the chart facts (Saturn in 7th, ruling neither 1st nor 7th), so 'none established' is incorrect.

Full dasha-transit correlation for marriage timing (e.g., Saturn dasha's antardashas relative to marital events)

D9 (Navamsa) 7th house condition for deeper marriage assessment beyond D1 rule

Explanation: The stated rule (A) matches the chart: exalted Saturn (dignity Exalted, /placements/Saturn/dignity) sits in the 7th house (/placements/Saturn/house=7), and it is lord of houses 10 and 11 (/houses/9/lord, /houses/10/lord), not lord of the ascendant (Mars, /lagna/lord) nor the 7th (Venus, /houses/6/lord). Thus per the rule as literally stated, this is a challenging indication for marital happiness, though exaltation itself (Sasa Yoga) can mitigate severity - this nuance is not part of the rule's stated scope. B is an overclaim (no dasha/transit data supports a certain divorce outcome) and C misstates the exception condition, which by definition applies only when Saturn does rule ascendant or 7th. D is factually wrong since A is applicable.


Saturn occupies the 7th house (Libra) but rules the 10th and 11th houses, not the ascendant or 7th, matching the stated challenging placement rule

Saturn is exalted in the 7th (Sasa Yoga), which classically mitigates but does not negate the malefic occupation of the marriage house

Saturn aspects the 1st, 4th and 9th houses from the 7th, extending its influence onto self, home and dharma/fortune areas tied to married life

Saturn in the 7th is only a challenging indicator, not a guarantee of divorce; outcomes depend on strength, dignity, dasha and other yogas.

No exception clause is defined in the stated rule (only the base condition of Saturn not ruling 1st/7th); asserting an exception 'even when Saturn rules neither' is unsupported by the chart facts or the rule as given.

Full analysis would require D9 (navamsa) placement of Saturn and 7th lord Venus for marital strength, which shows Saturn exalted in Aries (6th house) there - relevant but not part of this rule's scope

Dasha timing of Saturn periods relative to marriage age for practical assessment

Explanation: Saturn occupies the 7th house of the D1 chart and is lord of the 10th and 11th houses, ruling neither the ascendant (Aries) nor the 7th (Libra) itself. This matches Option A's stated rule, making it a challenging indication for marital happiness/partnership matters, tempered by Saturn's exaltation dignity (Sasa Yoga) which is a separate consideration not part of the stated rule. Option B overclaims certainty (guaranteed divorce) which no classical or reasonable interpretation supports categorically. Option C references an unstated 'exception' condition that is not established by the given rule or chart facts, so it cannot be selected as applicable. Therefore only A is applicable, giving an overall challenging-leaning but not absolute conclusion.


Saturn occupies the 7th house and does not rule the ascendant (Mars, Aries) or the 7th house (Venus, Libra)

Saturn in the 7th, not ruling lagna or 7th, is a classical indicator of strain, delay or friction in marital happiness

Saturn is exalted in Libra in the 7th, forming Sasa Mahapurusha Yoga, which is the classical exception that mitigates an otherwise malefic 7th-house Saturn even though it does not rule lagna or 7th

No single placement guarantees divorce; Saturn in the 7th indicates potential difficulty, delay, or a need for effort/maturity in partnership, not a certain outcome.

Full analysis of 7th lord Venus's own strength and aspects

D9 (Navamsa) 7th house condition for a fuller marriage assessment

Any additional yogas or dasha-specific triggers relevant to marital timing

Explanation: Saturn (a natural malefic) occupies the 7th house of marriage and, checked against the ascendant lord (Mars, in house 3) and the 7th lord (Venus, in house 1), it does not rule either the ascendant or the 7th house — satisfying the condition in statement A, which traditionally flags such a placement as a challenge to marital ease, harmony, or timing. However, this Saturn is exalted in Libra and forms the Sasa Mahapurusha Yoga, a well-established classical exception that substantially tempers a malefic 7th-house Saturn's negative signification even without rulership of lagna/7th, matching the intent of statement C. Statement B is an overclaim; no placement in Parashari astrology deterministically guarantees divorce, so it is rejected as an unfounded certainty. Given both a challenging structural factor and its recognized mitigating exception coexist, the overall marriage indication from this specific rule set is mixed rather than purely negative.


Jupiter, a natural benefic, occupies the 7th house of marriage/partnership

Jupiter in 7th is classically benefic for marriage, not an indicator of conflict.

No placement guarantees a 'perfect' spouse; astrology indicates tendencies not certainties.

Condition of 7th lord Sun and aspects to it in more depth for full marriage assessment

Dasha timing of Jupiter/Venus periods relevant to actual marriage events

Explanation: Jupiter, benefic by nature and in dignity of friend, sits in the 7th house of spouse/partnership (/placements/Jupiter/house=7, /placements/Jupiter/dignity=Friend), which per classical doctrine supports a considerate spouse and gains via marriage (option A). This does not indicate conflict (B) nor guarantee perfection (C), both of which are doctrinally unsupported overclaims given the chart.


Mars and Venus are conjunct in the 7th house (Libra), indicating strong passion/attraction in partnership

Option B fails since Mars is not alone in the 7th — Venus co-occupies it

No combination guarantees compatibility; guarantees are not astrologically valid claims

Mars is not alone in the 7th house; Venus is also placed there, so the 'Mars alone' condition is not met.

No planetary combination can guarantee compatibility; astrology indicates tendencies and potentials, not certainties.

Detailed synastry or partner chart would be needed for compatibility assessment

Explanation: The 7th house (Libra, spouse/partnership) contains both Mars and Venus conjunct, also forming a Raja Yoga and Dhana Yoga per chart yogas, and Venus is in own sign forming Malavya Yoga — this combination classically signals strong attraction, passion and magnetism in the marital bond (supports A). Since Mars is not alone (Venus co-occupies), B does not apply. C is an overclaim beyond what any chart configuration can assert with certainty, so it is rejected. D is partially true only regarding B and C, but since A is validly supported, D as a blanket 'none apply' is not fully correct either — hence a mixed conclusion capturing that A holds while B and C are unsupported/overclaims.


Mars and Venus are conjunct in the 7th house (Libra), indicating a passionate, dynamic partnership signature (also forming Raja/Dhana yoga combinations per chart yogas list)

Mars is not alone in the 7th house—Venus co-occupies it—so the 'Mars alone' rule (Option B) is not satisfied

No combination of placements guarantees compatibility; astrological indications are probabilistic, not certain

Mars is not alone in the 7th house; Venus is also present there, so the 'Mars alone' clause is not met.

No planetary combination guarantees compatibility; this is an overclaim about certainty that Jyotish reasoning does not support.

Full analysis would also require 7th lord dignity, D9 navamsa lagna/7th house condition, and dasha timing for marriage-specific timing, though D9 data is present but not directly queried for this rule.

Explanation: The 7th house (Libra) contains both Mars (1st lord) and Venus (2nd/7th lord) conjunct, which under the stated rule (A) supports an indication of strong passion/dynamism in partnership, and this conjunction also forms Raja and Dhana yogas per the chart's yoga list, reinforcing relational intensity and some material/status benefit tied to partnership. However, since Mars is not alone (Option B fails) and no chart configuration can guarantee compatibility (Option C is an overclaim), only Option A is validly established, while B and C are rejected. The overall conclusion is mixed because a passionate signature is present but does not equate to guaranteed harmony; other factors (Venus's own-sign strength forming Malavya Yoga at least is a rasi placement, but 7th lord Venus's affliction by conjunction with Mars, a functional benefic-but-naturally-malefic graha, cautions of potential friction alongside passion).


Mars and Venus are conjunct in the 7th house (Libra), both also forming a Raja/Dhana yoga combination

Statement B is false since Mars is not alone in the 7th - Venus is also present

No chart configuration guarantees compatibility; yogas indicate tendencies, not certainties

Mars is not alone in the 7th house; Venus occupies the same house, so the 'Mars alone' condition is not met.

Astrological indications suggest tendencies (here, passionate partnership dynamics) but cannot guarantee compatibility, which depends on many additional factors including D9 and dasha timing.

D9 lagna lord strength and 7th house condition for deeper marriage compatibility assessment

Current and upcoming dasha periods' relation to 7th lord Venus or Mars for timing of relationship events

Explanation: The chart shows Mars (natural karaka of passion, and lagna lord) conjunct Venus (natural karaka of romance/marriage, 7th lord, own sign, Malavya Yoga) in the 7th house of partnership, forming both Raja and Dhana yogas. This directly matches option A's stated rule about Mars-Venus conjunction in the 7th indicating strong passion in partnership. Option B does not apply since Mars is not alone there - Venus shares the house. Option C is an overclaim; no single yoga guarantees compatibility, which is a complex multi-factor determination requiring D9 analysis, dasha timing, and mutual aspects. Given the mixture of a valid supporting factor (A) alongside two inapplicable/overclaiming statements (B, C), the overall conclusion is mixed, with strong confidence that A applies and moderate confidence that B and C are properly excluded.


Jupiter occupies the 7th house in friend's sign dignity, aspecting lagna, 3rd and 11th, generally seen as supportive for a considerate spouse and gains through marriage

Jupiter in 7th is not classically treated as a primary marital-conflict indicator; it is generally benefic for partnership.

No single placement guarantees a 'perfect spouse'; outcomes remain probabilistic and depend on the whole chart and dashas.

D9 analysis of 7th lord and Venus for deeper marriage assessment

Dasha timing correlating with Jupiter's influence on marriage events

Explanation: Jupiter, a natural benefic, sits in the 7th house in Leo with friendly dignity and casts its aspect on houses 1, 3 and 11, which in classical Parashari reasoning supports a benevolent, fortunate view of marriage and partnership rather than conflict. This does not amount to a guarantee of a flawless spouse, so option A is the only statement borne out by the chart; B and C are rejected as doctrinally unsupported and overclaiming respectively.


Jupiter, a natural benefic in friendly dignity, occupies the 7th house of marriage/partnership

7th lord Sun and 1st lord Saturn share mutual aspect forming a Raja Yoga, adding weight to the 7th house's positive signification

A benefic Jupiter in the 7th is classically read as favorable for partnership, not a primary marker of conflict; no chart evidence (aspects, dignity) supports conflict from this placement alone.

No astrological placement can guarantee a 'perfect' spouse; outcomes remain probabilistic and multi-factorial.

Detailed D9 (navamsa) 7th house and lagna condition for deeper marriage assessment

Venus's own dignity relative to 7th house significations beyond Raja Yoga note

Specific dasha periods activating the 7th house for timing of marriage events

Explanation: Jupiter, a benefic in friendly dignity, sits in the 7th house of the D1 chart, which per the stated rule set (A) supports a considerate, beneficial partnership rather than indicating conflict (B) or guaranteeing perfection (C). Supporting yogas (Raja Yoga via 7th lord Sun and lagna lord Saturn's mutual aspect) reinforce a generally favorable marital signification, though this is one factor among many needed for a full assessment.


Mars in 7th house can indicate friction/assertiveness in partnership (Kuja-dosha type factor)

Mars in the 7th is classically read as a challenging/aggressive influence on marriage (often cited in Kuja dosha), not unambiguously harmonious; outcome depends on other factors like aspects, dignity, and dasha.

Mars is placed in house 7 (Taurus), not house 8. House 8 contains Jupiter and Ketu.

Full dasha-based timing analysis for marriage events

D9 lagna and 7th house lord strength for deeper marital assessment

Explanation: S1 aligns with standard doctrine treating 7th-house Mars as a tension/clash indicator and is not erroneous. S2 directly contradicts this standard reading and overclaims certainty, so it is flagged as a doctrinal error/overclaim. S3 misstates Mars's actual house placement per chart facts, which is a factual error.


Mars occupies the 7th house, traditionally associated with Kuja dosha/tension in partnership

Mars in the 7th house is classically read as a challenging placement for marriage (Kuja dosha indication), not unambiguously harmonious; outcome depends on aspects, dasha, and other factors.

Mars is placed in house 7 (Taurus), not house 8.

Explanation: Chart data confirms Mars is placed in the 7th house (Taurus), which is a standard signification for potential friction in marriage/partnership per classical doctrine (S1 is correct). S2's claim of unambiguous harmony contradicts this doctrine and overstates certainty. S3 misstates the house placement as 8 when the data clearly shows house 7.


Mars in the 7th house can indicate friction, assertiveness, or conflict potential in marriage/partnership (a form of Kuja-dosha consideration)

Mars in the 7th is a classical marker of potential friction, ego clashes or separative tendencies in partnership; it cannot be called 'unambiguously harmonious.' Actual outcome depends on aspects, dasha, and D9, so at most this is a mixed/challenging indicator, not a guaranteed harmonious one.

Full assessment of 7th lord Venus placement, D9 lagna and D9 7th house condition for a complete marriage read

Any aspects to Mars from other benefics that could mitigate its influence

Explanation: S1 reflects standard doctrine that Mars in the 7th house is associated with tension/assertiveness in partnerships and is not itself erroneous. S2 directly contradicts S1 and overclaims certainty of harmony, which is not supported by the chart (Mars occupies 7th house per /placements/Mars/house, and no aspect data shows benefic mitigation). S3 is a plain factual error since Mars's house is 7, not 8; house 8 is occupied by Jupiter and Ketu per the houses array.


Sun in 7th house can indicate friction, ego clashes or delay in marriage/partnership matters

A malefic placement like Sun in the 7th is a challenging indicator, not a guarantee that marriage will never occur; astrology speaks in probabilistic tendencies, and this house also holds no other factor barring marriage outright.

Sun occupies house 7, not house 8 (house 8 is occupied by Mercury, Venus and Ketu).

Full 7th-house/D9 analysis of spouse's nature would need Venus (lagna lord) placement in 8th house and D9 lagna, not covered by this audit

Explanation: S1 accurately reflects a standard doctrinal reading of Sun (a natural malefic, here also lord of nothing beneficial to 7th) placed in the 7th house — it is a legitimate challenging factor for marital harmony, timing, or ego dynamics in partnership, consistent with Sun's placement at /placements/Sun/house=7. S2 commits an overclaim error: classical Jyotish never treats a single placement as deterministic proof that an event 'never occurs'; marriage timing/occurrence depends on multiple dasha, transit and varga factors not represented by one placement alone. S3 is a simple factual error: the chart facts clearly show Sun in house 7, not house 8, which houses Mercury, Venus and Ketu instead.


Sun in the 7th house is a traditionally challenging placement for marriage (spouse house occupied by a fiery, ego-centric graha, often linked to friction or delay)

Sun in the 7th indicates a tendency toward friction, ego clashes, or possible delay in marriage; it does not guarantee marriage will never occur. Other yogas (e.g., Venus-Saturn mutual aspect, Raja yogas) must also be weighed, and no single placement determines a certain, permanent outcome.

Sun is placed in house 7 (Aries), not house 8. House 8 (Taurus) contains Mercury, Venus, and Ketu.

Specific dasha timing relevant to marriage delay/onset (birth chart alone doesn't fix exact timing)

D9 (Navamsa) lagna and 7th-house analysis for deeper confirmation of marital themes beyond D1 Sun placement

Explanation: S1 correctly reflects standard doctrine that the Sun (a fiery, non-benefic graha per /placements/Sun/isBenefic:false) occupying the 7th house (spouse/partnership house) is generally read as a challenging influence for marital harmony, often associated with ego friction, authority imbalance in the partnership, or delay — this is a proportionate, non-absolute statement and is not erroneous. S2 is an overclaim: astrological indications are probabilistic tendencies, not deterministic guarantees, and the chart shows multiple Raja yoga combinations (Venus-Saturn, Moon-Saturn, etc.) that are more directly tied to marriage significators (1st lord Venus, 7th lord Mars) and would need to be weighed against the Sun's placement rather than treating it as an absolute bar to marriage. S3 is a plain factual error: the chart data lists Sun's house as 7, not 8; house 8 is occupied by Mercury, Venus, and Ketu.


Sun in the 7th house is a traditional indicator that can challenge marital harmony, though here Sun is exalted which softens this significantly

No single placement 'guarantees' marriage will never occur; Sun in 7th is a challenging indicator but not deterministic, especially since Sun is exalted here, which is generally supportive of the 7th house's significations of status/partnership even amid other frictions.

Sun occupies house 7, not house 8; house 8 contains Mercury, Venus, and Ketu.

Specific marital timeline or spouse-related dasha correlation would need timeline tool if a date-specific claim is made

Explanation: S1 is a reasonable, appropriately hedged classical reading (Sun in 7th can indicate friction/ego clashes in partnership, though tempered by exaltation) and is not flagged as erroneous. S2 overclaims certainty/determinism which violates proportional uncertainty in astrological reasoning. S3 is simply factually wrong per the chart data, where Sun sits in house 7 (Aries), not house 8.


7th house (spouse, partnership) is occupied by Sun and combust Mars, both malefic influences, indicating friction, ego clashes and potential heat/conflict in the marital relationship.

7th lord Mercury is placed in the 8th house (a dusthana) in enemy dignity, weakening the natural signification of the 7th house and suggesting delays, transformation, or instability tied to the marital bond.

Ketu casts its aspect onto the 7th house, a nodal influence often associated with unconventional, karmic, or detached qualities in partnership.

Venus, natural significator of marriage/relationship, sits in the 5th house conjunct Rahu — this pairing can bring intense romantic attraction but also unconventional or karmically complicated unions.

A Raja Yoga arises from the mutual aspect between Mercury (7th & 10th lord) and Jupiter (1st lord), lending some strength and status potential to the partnership axis despite Mercury's dusthana placement.

In Navamsa (D9), the 7th house (Aquarius) holds the Sun with Saturn as dispositor, suggesting a spouse/marriage dynamic coloured by authority, discipline or an older/more serious partner energy.

Saturn, exalted, aspects the 1st, 5th and 8th houses but not the 7th directly — its influence on self and progeny houses is strong, but it does not directly afflict or strengthen the 7th house.

Current Vimshottari period is Ketu Mahadasha–Mercury Antardasha–Moon Pratyantardasha (as of the reference date in chart facts); Mercury being the 7th lord being active under a nodal (Ketu) mahadasha can bring marriage-related events but with an unpredictable, karmic flavour typical of Ketu periods.

Exact date for which a marriage-timing judgment is sought (would require dasha_at/dasha_timeline and transits_at tool calls for that specific date)

Dashamsa/Saptamsa nuances for 7th-lord Mercury not directly examined beyond D9

Any prior remedial or compatibility (Kundali-matching) inputs from a partner's chart, which are outside this single chart's scope

Explanation: The 7th house is occupied by combust Mars and Sun, its lord Mercury sits weakly in the 8th house, and Ketu aspects the 7th — together these point to real friction, ego conflict, and instability potential in marriage/partnership. Countering this, a Raja Yoga formed by Mercury-Jupiter mutual aspect gives some structural strength to the 1st-7th-10th axis, and Venus (marriage significator) though conjunct Rahu in the 5th brings intensity and romantic/creative color rather than pure affliction of the 7th itself. Saturn's exalted strength influences self and children more than spouse directly. Overall the picture is mixed: capacity for a partnership that carries status or growth exists, but recurring themes of conflict, karmic entanglement, and instability around the spouse-house lord's placement warrant caution. No specific date-bound event (e.g., marriage timing) is asserted here since none was requested; if a timing judgment is needed a dasha/transit tool call for the relevant date would be required.


7th house (Gemini) is occupied by Sun and combust Mars, both non-benefic and Mars in enemy dignity — classic affliction to the marriage house, often read as a Mars/Kuja-type affliction to partnership.

7th lord Mercury is placed in the 8th house (a dusthana), suggesting transformation, secrecy, or difficulty/delay in partnership matters rather than easy flow.

Despite the above, Mercury (7th & 10th lord) and Jupiter (1st lord, also lagna lord placed in 2nd) share a mutual aspect, forming Raja Yoga links between self, career and spouse houses.

Venus, natural significator of marriage/spouse for a male native, is a benefic occupying the 5th house conjunct Rahu — indicates romantic/emotional intensity but with a Rahu-tinged, possibly unconventional or foreign-influenced attraction pattern; Venus aspects the 11th house of desire-fulfilment.

Moon, natural karaka of emotional life and (as 8th lord) tied to transformation, is debilitated and placed in the 12th house — suggesting emotional withdrawal, idealism, or distance in domestic/marital emotional life; this pairs with a Vipareeta Raja Yoga (8th lord fallen into 12th), which can paradoxically cushion dusthana afflictions rather than amplify them.

Current mahadasha is Ketu with antardasha Mercury (7th lord) and pratyantardasha Moon (debilitated, 12th house) as of the reference date — this period specifically activates the 7th-lord axis and emotionally sensitive Moon, making marital themes prominent now, for good or ill.

Transiting Jupiter is currently in the 7th house conjunct natal Sun and Mars, a benefic influence passing directly over the afflicted marriage house, which can temporarily soften tensions or bring supportive developments in partnership matters.

Upcoming dasha sequence moves into Venus mahadasha (from 2026-07-29), the karaka for spouse and 5th-house occupant, which is traditionally a period where relationship/marriage themes often come to the fore.

Exact natal Venus/7th-lord dignity comparison via Navamsa (D9) 7th house occupant details for deeper spouse-quality assessment

Any prior life-event history (e.g., prior relationships, actual marriage date) to correlate with dasha timeline

Full D9 lagna lord strength relative to D1 for Kalyana Varga assessment

Explanation: The 7th house itself is occupied by Sun and combust Mars (both non-benefic, Mars in enemy dignity), a recognized affliction pattern to partnership, and its lord Mercury sits in the dusthana 8th house, indicating potential friction, delay, or transformative challenges in marriage. However, this is balanced by two Raja Yoga configurations linking Jupiter (lagna lord) with Mercury (7th/10th lord), and a Vipareeta Raja Yoga from the debilitated Moon (8th lord) in the 12th house, both of which can mitigate straightforward negative readings. Venus, the male native's natural spouse-karaka, is benefic but conjunct Rahu in the 5th, suggesting intensity, unconventional attraction, or complications rather than plain ease. The current dasha (Ketu-Mercury-Moon) directly activates the 7th lord and a debilitated Moon, making this a psychologically and relationally significant window, while transiting Jupiter's passage through the 7th house conjunct natal Sun/Mars offers a supportive counter-influence in the near term. Taken together, the chart shows a genuinely mixed picture — real challenges to partnership harmony coexisting with structural yogas and current transits that can support resolution or positive movement. No definitive outcome should be asserted; the synthesis points to effort, negotiation, and timing-sensitivity rather than uniformly easy or uniformly difficult marital prospects.


7th house (Libra) is occupied by exalted Saturn forming Sasa Yoga, giving the marriage house strength, maturity and structural stability but also Saturn's tendencies toward delay, seriousness, distance or age/status difference in the partnership.

7th lord Venus sits in the 1st house (own lagna, its own nakshatra Bharani) and casts its 7th-house aspect back onto itself — Venus is strong and self-referential, favouring a spouse who reflects/complements the native's own personality and a generally benefic disposition toward partnership.

The 7th house is also aspected by Ketu (from house 3), adding an element of detachment, karmic conditioning, or unconventional circumstance to the partnership axis.

In the D9 (Navamsa), the 7th-from-D9-lagna sign (Taurus) is occupied by Rahu with dispositor Venus, while natal 7th lord Venus itself sits in D9 11th house conjunct Rahu's dispositor axis — suggesting a marriage bond touched by Rahu's unconventional, foreign, or intensely karmic quality, alongside placement in a gain-related (11th) house of D9 which is not inherently malefic.

Saturn (7th house occupant natally) falls in D9 6th house (Aries) — a dusthana in Navamsa, indicating some inner strain or friction tested through the marital bond despite its natal exaltation.

Current Mahadasha is Saturn (2024-2043), the very graha occupying the 7th house — this dasha is likely to bring the marital theme (its Sasa-yoga strengths and its delay/seriousness qualities) prominently into focus over the coming decades.

As of the reference date (2026-01-01) the running pratyantardasha is Ketu, and transiting Ketu is conjunct natal Moon while transiting Saturn is 8th from natal Moon (Kantaka Shani, though not full Sade Sati) — both suggest a period of emotional recalibration or mild relational stress rather than acute crisis.

Transiting Jupiter (2026) sits in the 3rd house but aspects the 7th house, offering a supportive benefic influence on partnership matters during this same window.

Actual marital status/history of the native (date of marriage, if any) to time-correlate with dasha/transit indications

Precise D9 lagna-based 7th house analysis for spouse's individual characteristics beyond Venus/Rahu placement

Any Venus-Saturn or Venus-Rahu conjunction/aspect data that would clarify the unconventional marker further

Explanation: The 7th house carries an exalted Saturn (Sasa Yoga) giving structural strength but also seriousness/delay, while the 7th lord Venus is strong in Lagna with self-aspect, generally favourable. Ketu's aspect on the 7th and Rahu's involvement in the D9 7th-axis and with natal 7th-lord Venus introduce an unconventional or karmically charged undertone to partnership. The native is currently in a Saturn Mahadasha, the very planet occupying the 7th house, making marital/partnership themes prominent through 2043; the immediate Ketu pratyantardasha and Kantaka Shani transit (Saturn 8th-from-Moon) around 2025-26 suggest a phase of emotional adjustment, while transiting Jupiter's aspect on the 7th house offers concurrent support. Overall the marriage indications are mixed: solid structural/karakic strength countered by recurring themes of detachment, delay and karmic complexity.


7th house (Libra) is occupied by exalted, retrograde Saturn, forming Sasa Mahapurusha yoga anchored in the marriage house.

7th lord Venus sits in Lagna (1st house) in its own nakshatra, giving the native charm and personal investment in partnership, and Venus casts its 7th aspect back onto the marriage house itself.

The 7th house is also aspected by Ketu, a shadow graha associated with detachment, unconventional unions, or emotional distance in partnership.

In Navamsa (D9), the 7th house from the D9 lagna (Taurus) holds Sun conjunct Rahu with no benefic support, suggesting some strain, ego friction, or unconventional/foreign element in the marital bond at a deeper soul level.

Saturn, though exalted and dignified, is placed in the 6th house of Navamsa (D9) — a dusthana — which tempers the surface strength of Sasa yoga when read for marital durability.

Saturn's exalted status and kendra placement in D1 still lends the spouse/partnership a serious, responsible, enduring quality, and Saturn dashas often coincide with formalizing long-term commitments.

Current Mahadasha is Saturn (2024-12-03 to 2043-12-04), Saturn being the very occupant of the 7th house — this period is astrologically significant for marriage-related matters (onset, restructuring, or tests of commitment).

A Saturn–Venus sub-period (7th lord Venus running within Saturn Mahadasha) occurs 2031-09-25 to 2034-11-25, a notably relevant window for marital events given Venus is the 7th lord.

Exact natal aspects/conjunctions to Venus itself (e.g., any graha conjunct Venus in Aries) were not itemized beyond its own house placement

D9 Venus's own house/dignity details beyond dispositor were only partially used

No timeline of transits specifically to natal 7th house (Libra) or 7th lord Venus was requested to date any concrete marriage event

Explanation: The marriage indicators are genuinely mixed. On the supportive side, the 7th house carries an exalted Saturn (Sasa yoga) giving gravity and endurance to partnership, and 7th lord Venus is dignified in Lagna casting its own aspect back to the 7th house, adding personal charm and active engagement toward marriage. On the challenging side, Ketu's aspect onto the 7th house and an afflicted D9 7th house (Sun-Rahu conjunction, no benefic support) point to potential detachment, ego clashes, or unconventional circumstances surrounding the spouse/partnership at a subtler level; Saturn's dusthana placement in D9 also tempers its D1 strength. The ongoing Saturn Mahadasha (occupant of natal 7th house) makes this a dasha period where marital themes — commitment, restructuring, or tests of endurance — are likely to surface, with the Saturn-Venus sub-period (2031-2034) standing out as a particularly relevant window given Venus's role as 7th lord. Overall the chart suggests a marriage bond that can be enduring and serious but is not free of periodic strain, distance, or unconventional dynamics; no certain outcome should be asserted.


Explanation: Without chart facts or tool-verified rule definitions confirming the exact effect of House2LordInHouse9, none of A-C can be substantiated as the established meaning; A and B make unsupported specific claims and C overclaims diagnostic specificity, which astrology cannot establish and is disallowed.


7th house (Libra) is occupied by exalted Saturn, forming Sasa Mahapurusha Yoga in the 7th kendra — a strong graha directly seated in the marriage house.

7th lord Venus sits in the 1st house (own-house aspect back to 7th), linking self and spouse houses directly and is a natural benefic.

7th house also receives Ketu's aspect, a separative/karmic influence that can bring detachment, unconventional partnership dynamics, or emotional distance in marriage.

Saturn placed in 7th (rather than aspecting from elsewhere) tends to delay marriage timing, favor a mature/serious/older-type spouse, and add duty/responsibility themes rather than romance.

In D9 (Navamsa, inner marriage chart), Sun sits in the 7th house conjunct Rahu, suggesting the spouse/partnership axis carries a Rahu-tinged, karmic or unconventional quality (possibly distance, foreign connection, or intensity).

D9 Saturn falls in the 6th house from D9 lagna (a dusthana), indicating some friction, health-related strain, or effort needed to sustain marital harmony at the deeper (navamsa) level — tempering the natal Sasa Yoga's promise.

D9 Venus occupies the 11th house of navamsa (gains/fulfilment of desire), a reasonably supportive placement for fulfilment through partnership.

Current Mahadasha is Saturn (2024-12-03 to 2043-12-04), and Saturn is the very graha occupying the natal 7th house, so this multi-decade period is likely to bring marriage/partnership matters (commitments, restructuring, or tests of endurance in relationship) into focus, especially during Saturn's own antardasha (through 2027-12-07) and later Saturn-Venus period (2031-09-25 to 2034-11-25).

As of the reference transit date, Jupiter (natural benefic, exalted-capable) is transiting house 3 and casting its aspect onto house 7 (spouse house), which is a supportive influx for relationship matters in this window.

Transiting Rahu is in house 11 and aspects house 7, adding a Rahu-flavored (ambition/desire-driven or slightly disruptive) undertone to partnership matters currently.

Exact birth/verification details of a spouse or specific marriage event date to correlate with dasha/transit triggers

D9 aspect data (only placements given, not house-lord aspects in D9) to fully assess navamsa 7th-house strength

Any specific life event the querent wants examined (e.g., a particular year) which would need a targeted dasha_at/transits_at call

Explanation: The marriage indicators are genuinely mixed rather than uniformly good or bad. On the positive side, an exalted Saturn sits directly in the 7th house forming Sasa Yoga — a classically strong kendra placement giving the 7th house gravity, stability, and the potential for a disciplined, enduring bond, and the 7th lord Venus in the 1st house creates a direct reciprocal link between self and partner houses, is a natural benefic, and casts its 7th aspect back onto the marriage house. However, Saturn's own nature (delay, seriousness, karmic weight) combined with Ketu's aspect on the 7th house introduces detachment or unconventional/karmic themes rather than easy romantic flow, and this is echoed in the Navamsa, where the 7th house holds Sun conjunct Rahu (suggesting complexity or a karmic/unconventional partner dynamic) and Saturn falls into the D9 6th house (dusthana), a sign of periodic strain that must be actively managed. The currently running Saturn Mahadasha, given Saturn's direct occupation of the 7th house, is astrologically significant for marital matters over this long span, with particular sub-periods (e.g., Saturn-Venus 2031–2034) likely more favorable for relationship developments than others. Present-day transits show a supportive Jupiter aspect to the 7th house alongside a more complicating Rahu aspect, consistent with the overall 'mixed' picture. No single factor is overwhelming, and there is no basis here to assert a certain outcome — the chart shows real strength (Sasa Yoga, benefic 7th lord placement) counterbalanced by real friction (Ketu's aspect, Rahu-tinged D9 7th house, D9 Saturn in a dusthana), warranting a measured, moderate-confidence synthesis of mixed indications rather than a clear-cut supportive or challenging verdict.


```json
{
  "case_id": "marriage-synthesis-01",
  "domain": "marriage",
  "conclusion": "mixed",
  "confidence": 0.55,
  "selected_option_ids": [],
  "factors": [
    {
      "claim": "7th house (Gemini) is occupied by Sun and combust Mars, both malefic in nature, placing affliction directly on the marriage house.",
      "effect": "challenging",
      "evidence": ["/placements/Sun/house", "/placements/Mars/house", "/placements/Mars/combust", "/placements/Mars/dignity"]
    },
    {
      "claim": "7th lord Mercury is placed in the 8th house (a dusthana), linking spousal matters to transformation, hidden dynamics, or delay themes.",
      "effect": "challenging",
      "evidence": ["/houses/6/lordPlacedInHouse", "/placements/Mercury/house"]
    },
    {
      "claim": "Mercury (7th & 10th lord) and Jupiter (1st lord, atmakaraka of lagna) are in mutual aspect, forming two Raja Yogas that connect the self, marriage house, and career house.",
      "effect": "supporting",
      "evidence": ["/yogas/1", "/yogas/2"]
    },
    {
      "claim": "Ketu casts its aspect onto the 7th house natally, a classic separative/detached signature on partnership matters.",
      "effect": "challenging",
      "evidence": ["/aspects/Ketu"]
    },
    {
      "claim": "Venus, the natural karaka for marriage/spouse, sits in the 5th house conjunct Rahu and is itself aspected by Saturn and Ketu — mixing romantic/creative themes with restriction and unconventional influence.",
      "effect": "mixed",
      "evidence": ["/placements/Venus/house", "/placements/Rahu/house", "/houses/4/aspectedBy"]
    },
    {
      "claim": "In the D9 (Navamsa), the 7th house (Aquarius) holds the Sun with Saturn as dispositor, suggesting a spouse/partnership colored by discipline, authority, or delay rather than ease.",
      "effect": "mixed",
      "evidence": ["/vargas/D9/placements/0"]
    },
    {
      "claim": "Vipareeta Raja Yoga (8th lord Moon in 12th) somewhat tempers dusthana malefic weight overall, though it is not a direct marriage-house indicator.",
      "effect": "neutral",
      "evidence": ["/yogas/3"]
    },
    {
      "claim": "The subject is currently running Ketu Mahadasha (2019–2026), whose lord natally aspects the 7th house, with the ongoing Mercury antardasha (the 7th/10th lord itself) active from 2025-08-01 to 2026-07-29 — a period likely to bring marriage-related developments, decisions, or reassessments, given Mercury's rulership of the 7th house and its own placement in the 8th.",
      "effect": "mixed",
      "evidence": ["tool:dasha_at#/mahadasha", "tool:dasha_at#/antardasha", "tool:dasha_at#/natalPlacementsOfTheseLords/1"]
    },
    {
      "claim": "Upcoming Venus Mahadasha (2026-07-29 onward) begins with Venus-Venus, activating the natural marriage significator directly, which could bring the marriage theme into sharper, more favorable focus once Ketu dasha ends.",
      "effect": "supporting",
      "evidence": ["/dasha/upcoming/0"]
    }
  ],
  "contradictions": [],
  "missing_information": [
    "Exact D9 lagna-lord strength and any conjunctions on Venus in Navamsa for a fuller spouse-quality read",
    "Presence/absence of classical Mangal Dosha cancellation rules (e.g., Mars aspect strength on 7th from natal chart is via 2nd/10th aspects, not direct occupation of 7th, so dosha severity needs deeper rule-based check)",
    "Any specific query date for marriage timing beyond the current dasha snapshot"
  ],
  "rationale": "The 7th house itself is burdened by the presence of Sun and combust, enemy-dignity Mars, and its lord Mercury sits in the 8th house — both indicating friction, delay, or transformative pressure on partnership matters. Ketu's direct aspect onto the 7th reinforces a detached or unconventional flavor to relationships. Countering this, Mercury forms two Raja Yogas via mutual aspect with Jupiter, tying marriage themes to status and fortune, and the Vipareeta Raja Yoga softens dusthana negativity overall. Venus, the marriage karaka, is reasonably placed in the 5th (a trikona, favorable for romance/children) but is hemmed by Rahu, Saturn's aspect, and Ketu's aspect, giving a mixed picture of attraction alongside restriction. Dasha-wise, the current Ketu Mahadasha—Mercury Antardasha (natal 7th/10th lord) running through mid-2026 is a plausible window for marriage-related activity or decisions, given Mercury's direct rulership of the 7th house, though its 8th-house placement suggests such developments may not be entirely smooth. The upcoming Venus Mahadasha from July 2026 activates the marriage significator more directly and may offer better conditions. Overall the chart shows a genuinely mixed marriage indication: real supportive yogas exist alongside real afflictions to the 7th house and its lord, warranting a moderate-confidence 'mixed' conclusion rather than a strongly one-sided reading."
}
```


Explanation: Without chart-specific evidence or a verified tool citation of the rule's exact text/effect, none of A-C can be confirmed as the established meaning of House2LordInHouse9. A and B make specific unverified claims and C claims disease diagnosis, which is not permitted/established. Absent authoritative source, D is safest.


Explanation: Without chart-specific placement facts or a cited tool result confirming the rule's exact interpretive content, the specific claims in A, B, and C cannot be verified as matching the VedAstro rule House2LordInHouse9. A appears closer to typical descriptions of this rule (mixed timing of health effects), but no chart facts or tool output were provided to confirm this, and C (diagnosing a specific illness) is not something astrological rules like this typically do—house-lord placement rules indicate general tendencies, not specific diagnoses. In absence of grounding evidence, D is the safest selection.


2nd lord Venus is placed in the 9th house

The classical reading of 2nd lord in 9th is mixed/variable health, not uniformly poor health throughout life.

This placement rule is a general health tendency indicator and does not diagnose any specific illness.

Detailed dasha-wise health history to confirm the timing of 'early vs later' health per statement A

Explanation: Venus, lord of the 2nd house (body/sustenance), is placed in the 9th house (/placements/Venus/house = 9, /houses/2/lord = Venus). Classical texts treat 2nd lord in 9th as a mixed indicator, often read as relatively weaker vitality in earlier life with improvement later, rather than a fixed uniform verdict. This matches statement A. Statements B and C overclaim certainty (uniform poor health) or specificity (naming an illness) beyond what this general placement rule supports.


7th house lord Jupiter is exalted in the natal chart and casts its own aspect back onto the 7th house/Moon, a classically supportive sign for marital happiness and a good-natured spouse.

Natal Moon (7th house occupant, karaka for the mind/domestic life) is benefic and untroubled by malefic conjunction, receiving Jupiter's benefic aspect.

In the D9 (Navamsa), the 7th-from-navamsa-lagna house (Virgo) is untenanted and its lord Mercury falls into the 8th house of the navamsa, a placement classically read as adding friction or delay to the marriage significator.

Transit Saturn is currently conjunct the natal Moon and in the 1st position from natal Moon, indicating the chart is presently in a Sade Sati phase, which traditionally coincides with stress in close relationships and domestic matters.

The running dasha sequence (Moon mahadasha, Mars antardasha, Saturn pratyantardasha as of the reference date) involves the 8th lord Mars (occupying the 6th, forming a Vipareeta Raja Yoga) and exalted 2nd lord Saturn — neither is a direct 7th-house significator, so this period is not strongly marriage-activating one way or the other.

Exact natal placement/strength of Venus as general marriage karaka relative to 7th house lordship was not separately assessed for affliction by malefics.

No explicit Darakaraka or divisional-chart timing analysis (e.g. D9 dasha) was available to pinpoint a marriage window.

Any personal history (existing marriage, prior relationship events) that would contextualize whether this is a first-marriage inquiry or a stability inquiry.

Explanation: The natal 7th house itself looks reasonably supportive: it is occupied by a benefic, unafflicted Moon and receives the aspect of an exalted Jupiter who also rules the house — both classical marks of a happy, capable partner and reasonable marital contentment. However, the Navamsa (D9), which shows the deeper strength of the marriage significators, places the D9 7th lord Mercury in the 8th house of the navamsa, a placement often read as adding delay or hidden difficulty to marital matters. On the timing side, the chart is currently passing through a Sade Sati transit (Saturn conjunct natal Moon, 1st from Moon) which is traditionally associated with a stressful phase for domestic and relational life, while the running Moon–Mars–Saturn dasha sequence is not itself a strong 7th-house activator, being ruled by dusthana-linked Mars and exalted-but-2nd-house Saturn. Taken together the picture is mixed: the natal promise for a supportive partnership is present, but the divisional-chart and current transit/dasha evidence caution against assuming an entirely smooth period around this time. This should be read as indicative tendencies, not a certain outcome.


7th house (Pisces) is occupied by Moon, a benefic, giving natural warmth and emotional connection to partnership matters

7th lord Jupiter sits in the 11th house (a gain house) exalted-adjacent dignity is not exalted here (dignity: Exalted is actually for Saturn; Jupiter is Exalted too) and casts its 7th aspect back onto the 7th house, generally supportive for partnership fulfillment and social network involving the spouse

Jupiter is retrograde, which some traditions read as introducing delay or reversal in the natural unfolding of 7th-lord significations

In Navamsa (D9), Venus (a natural marriage significator) and Moon share the 5th house with Rahu, suggesting some entanglement or unconventional element in the inner marital disposition

Current transit Saturn is conjunct the natal Moon in the 7th house, and saturnFromMoon=1 indicates an active Sade Sati period, which classically brings pressure, restructuring or testing to domains tied to the Moon's house (here, the 7th/partnership house)

Running Moon mahadasha (2024-2034) activates the 7th-house occupant Moon itself, bringing partnership themes to the fore during this period, though Moon does not rule the 7th

Current Mars antardasha (through 2026-05) does not aspect the 7th house directly by the chart's aspect list, so no strong direct dasha triggering of the 7th is evident right now

Exact D9 lagna lord strength and any Venus-Jupiter mutual relationship for a fuller navamsa reading

Specific antardasha/pratyantardasha lords ruling or aspecting the 7th house across the Moon mahadasha timeline (would need dasha_timeline for 'Jupiter' or '7th-lord' periods)

Any prior marriage-related life events reported by the native to calibrate dasha correlations

Explanation: The 7th house holds a benefic Moon and receives its own lord Jupiter's aspect from an exalted, gain-oriented 11th house — both classically supportive signs for partnership. However Jupiter's retrogression and the D9 5th-house clustering of Venus/Moon/Rahu add some complexity/unconventionality to the inner marital picture. Most significantly, the current transit shows Saturn conjunct the natal Moon in the 7th house with saturnFromMoon=1, marking an active Sade Sati that classically corresponds to a testing or restructuring phase for matters tied to the Moon — here overlapping the spouse house. Running Moon mahadasha keeps 7th-house themes activated, but the specific Mars antardasha does not itself aspect the 7th. Taken together the indications are mixed rather than clearly one-directional, and precise event dating would require further dasha/transit drill-down.


2nd lord Venus placed in 9th house (trikona, a relatively benign house)

2nd lord in 9th does not indicate uniformly poor health; 9th is a benefic trikona house, generally supportive rather than damaging throughout life.

Placement of a house lord in another house is a general strength/timing indicator, not a diagnosis of any specific illness.

Specific dasha/transit timing correlating early vs later life health would need dasha_timeline confirmation for a fuller assessment

Explanation: Venus, lord of the 2nd house (body sustenance/health resources), is placed in the 9th house, a trikona associated with fortune and dharma rather than affliction. Classical texts treating 2nd lord in 9th often read this as a mixed indicator — some vulnerability or instability earlier in life with improvement as the native ages and fortune (9th house) matures, rather than a fixed uniformly negative or a specific disease diagnosis. Hence option A is the best-supported reading; B and C overstate the rule's implications.


No placement guarantees lifelong illness; astrological indications are probabilistic, not deterministic.

Standard classical text/rule explicitly linking 2nd lord in 11th to childhood health outcomes

Strength/aspects of Mercury and other relevant houses (1st, 6th, 8th) for health assessment

Explanation: The chart facts only state the 2nd lord (Mercury) is placed in the 11th house. No cited classical rule in the prompt establishes this specific placement as a childhood-health challenge indicator (option A) or as vitality-conferring (option C), and option B is an overclaim inconsistent with proportionate astrological reasoning. Without an explicit rule linking this placement to health outcomes, none of A-C can be substantiated from the given facts alone.


No placement guarantees lifelong illness; this is an overclaim not supported by classical reasoning.

Specific classical rule linking 2nd lord in 11th to childhood health outcomes was not provided in chart facts.

Explanation: The chart facts only state the 2nd lord's placement in the 11th house without any accompanying doctrinal rule confirming a health interpretation. None of the listed statements (A-C) are substantiated by this bare placement fact; asserting a definite challenging or supportive health indication would be an unsupported extrapolation. Hence option D is selected, and the conclusion is insufficient pending clarification of the underlying rule or additional chart context (e.g., aspects, dasha, 2nd house significators for health).


2nd lord Mercury is placed in 11th house

No single placement can guarantee lifelong illness; astrological indications are probabilistic, not deterministic.

Strength, dignity, and aspects on Mercury

Condition of 2nd house and its karaka significations for health

Overall chart context including lagna lord, 6th/8th house analysis

Explanation: The chart facts only establish that the 2nd house lord (Mercury) is placed in the 11th house. There is no established classical rule that this specific placement, by itself, indicates challenging childhood health, guarantees lifelong illness, or establishes strong childhood vitality. Such interpretations require additional context (dignity, aspects, other house lords, dashas) which is not provided. Hence none of A-C is substantiated by the given facts alone.


7th house (Pisces) is occupied by Moon, a natural benefic, and receives the 7th aspect from its own lord Jupiter (exalted in 11th), lending some warmth and idealism to partnership matters.

7th lord Jupiter sits in the 11th house (a house of gains/networks) rather than in a kendra/trikona with the 7th, meaning the marriage significator's strength operates somewhat away from direct 7th-house involvement, though it does aspect the 7th.

Venus, natural significator of marriage/spouse, sits in the 3rd house and casts its aspect on the 9th house (dharma/father) rather than the 7th, showing limited direct natural-significator support for the union itself.

In the D9 (Navamsa), the 7th house from the Navamsa lagna (Pisces) is untenanted, and its lord Mercury falls into the 8th house of the Navamsa — a dusthana placement often read as adding stress or transformation themes to the marital bond and its inner strength.

Saturn is exalted but its aspects fall on houses 4, 8 and 11 — not directly on the 7th house — so its natal influence on the marriage house itself is not a strong direct affliction.

Current running mahadasha is Moon, whose natal placement is precisely in the 7th house — this can bring marital/partnership themes to the fore during this ~10-year period, though sub-periods (currently Mars, soon Rahu) modulate the tone.

No explicit Venus/Jupiter dignity in D9 beyond what's given was fully cross-checked for strength of 7th lord in Navamsa.

No composite compatibility (synastry) data since this is single-chart analysis.

Exact current transit of Saturn (sade sati, conjunct natal Moon in 7th house) should be checked with a tool call for the live date if precise timing of marital events/stress is needed.

Explanation: The natal 7th house has a benefic occupant (Moon) and receives Jupiter's aspect from an exalted position, giving some supportive base for partnership. However, the 7th lord Jupiter, while dignified, is placed in the 11th rather than directly engaging the 7th house strongly, Venus (natural marriage significator) aspects the 9th rather than the 7th, and in the Navamsa the 7th lord Mercury falls into the 8th house — a doctrinally challenging placement for the durability/inner strength of marriage. Saturn's aspects do not directly strike the 7th house natally, tempering fears of severe affliction. Given the Moon mahadasha currently running (Moon itself sitting in the 7th house), partnership themes are likely emphasized during this period, but the overall picture blends supportive and challenging elements rather than pointing decisively either way. No specific date-bound event (e.g., marriage timing) was requested, so tools were not invoked; if a specific date or dasha-linked marriage timing question arises, dasha_at/transits_at should be used rather than estimated.


2nd lord Venus is placed in the 9th house

No classical basis is given in the chart facts for treating this placement as producing a fixed mixed-health timeline (A) or uniformly poor health (B)

Placement of a house lord in a trikona does not by itself specify any particular disease

The chart shows Venus (2nd lord) in the 9th house, but no timeline of 'weaker early/better later' health is derivable from this single placement without dasha/transit corroboration.

A benefic 2nd lord placed in a trikona (9th) house is traditionally considered a mild positive for wealth/speech, not an indicator of uniformly poor health.

No specific illness can be diagnosed from a single lordship placement; medical diagnosis is outside the scope of astrological indication and is disallowed.

No explicit classical health rule text in the chart facts links '2nd lord in 9th' to a health timeline

No dasha/transit data specifically correlating this placement to health outcomes was requested/needed here

Explanation: The chart fact confirms Venus, lord of the 2nd house, occupies the 9th house (a trikona, generally benefic placement, and Venus is itself a benefic). However, the stated rule options (A: mixed timeline, B: uniformly poor health, C: specific illness) are not substantiated by any documented classical principle or chart evidence provided. The 2nd house relates more to wealth/speech/family than health (health is more classically tied to the 1st, 6th, and 8th houses, and the 8th here is heavily occupied by Sun-Mercury-Saturn-Rahu, which is a separate consideration not covered by this rule). Since none of A-C is established by the stated rule and chart, D is the appropriate selection, yielding an insufficient/undetermined conclusion for this specific rule-application task.


Jupiter (12th lord) occupies the 6th house, forming a dusthana-dusthana link classified as Vipareeta Raja Yoga rather than a simple health indicator

No placement guarantees freedom from illness; this is an absolute claim not supported by classical or chart logic.

12th lord in 6th is not 'necessarily' a weak-vitality sign; it is more commonly read as Vipareeta Raja Yoga (adversity turning favorable) rather than a fixed weakness indicator.

There is no established classical rule that 12th lord in 6th specifically supports general physical resilience; this conflates dusthana-dusthana yoga with vitality, which is not a settled principle.

No specific classical rule text defining '12th lord in 6th' as a resilience/weak-vitality indicator was provided or found in chart facts

No health-specific ashtakavarga or 6th-house strength data included

Explanation: The chart shows Jupiter, lord of the 12th house, placed in the 6th house (dusthana to dusthana), which classical texts label Vipareeta Raja Yoga - an indication that difficulties (including possibly health-related 6th-house matters) may resolve or turn favorable rather than a simple 'weak vitality' or 'guaranteed health' marker. None of the three specific rule statements (A: supportive of resilience, B: guarantees freedom from illness, C: necessarily weak vitality) is doctrinally established as stated; B and C are absolute overclaims, and A conflates a Raja Yoga classification with a resilience principle not evidenced in the facts. Therefore option D is selected, and the domain conclusion remains insufficient given no direct, well-established rule matches the chart.


Jupiter, lord of 12th house, is placed in the 6th house (dusthana-dusthana placement), forming Vipareeta Raja Yoga per chart facts

12th lord in 6th is classically read via Vipareeta Raja Yoga (reversal of dusthana afflictions), not as a direct statement about physical resilience; the chart facts do not establish a resilience claim.

No astrological placement guarantees freedom from illness; this is an absolute claim unsupported by doctrine or chart facts.

12th lord in 6th is not necessarily a weak-vitality indicator; here it is read as Vipareeta Raja Yoga, a mixed/ambiguous rather than uniformly weakening placement.

Specific health complaint or system in question

Strength/affliction analysis of 6th house cusp, Ascendant lord, and Moon for vitality assessment

Dasha-specific triggers relevant to health timing

Explanation: The chart shows Jupiter (12th lord) placed in the 6th house, occupied also by Ketu, which the chart facts explicitly label as Vipareeta Raja Yoga rather than a direct resilience or weak-vitality rule. None of the three listed simplistic rules (A: supportive, B: guarantee of health, C: necessarily weak) is doctrinally or factually established — classical texts treat 12th-lord-in-6th primarily through Vipareeta Raja Yoga logic (reversal/mixed results), not a straightforward vitality statement, and no rule guarantees absolute outcomes. Hence option D is selected and the conclusion is insufficient given the absence of a clean established rule matching any of A-C.


No stated rule links Venus in 3rd house to challenging vitality; this is an unsupported generalization.

Astrological placements cannot prove a medical diagnosis; this violates evidentiary and ethical bounds.

Venus in 3rd is not an unqualified indication of strong vitality; house 3 relates to courage/siblings/initiative, not directly vitality, and no supporting rule is given.

A specific stated doctrinal rule connecting Venus's house-3 placement to vitality or disease outcomes

Lagna lord and 1st/6th/8th house condition for a genuine vitality assessment

Explanation: The chart shows Venus (benefic, house lord of 2nd and 9th) placed in the 3rd house (courage, siblings, communication), conjunct none, aspected by Jupiter. No general classical or given rule ties 3rd-house Venus specifically to vitality strength or weakness, nor can any placement 'prove' a diagnosis. Absent an explicit stated rule linking this placement to health outcomes, none of A-C is established; the correct selection is D, with proportionate uncertainty.


Placement of Venus in 3rd house cannot prove a medical diagnosis; astrological placements only indicate tendencies, not diagnoses.

Venus in 3rd house is not a standard unqualified strong-vitality indicator in classical rules; 3rd house relates to courage/siblings, not vitality (1st house/lagna lord matters more).

There is no established classical rule that Venus in the 3rd house is inherently challenging for vitality; this is not a recognized principle in the given chart facts.

A specific classical doctrinal source establishing Venus-in-3rd as a vitality indicator (positive or negative) is not provided in chart facts.

Explanation: The chart shows Venus (benefic, neutral dignity) occupying house 3, which governs courage, siblings, and communication—not vitality or health directly. None of the offered rule statements (A: challenging, C: strong-vitality) are supported by any stated doctrine in the chart facts, and B overclaims a diagnosis from a placement, which is never valid in Jyotish reasoning. Therefore option D is the only defensible selection, and conclusion is marked insufficient.


Venus placed in 3rd house is a natal fact but no established doctrine links Venus-in-3rd to vitality strength or weakness, nor can it prove diagnosis

Venus in 3rd is not a recognized challenging-vitality indicator in classical health analysis (that relies on lagna, 1st/6th/8th lords, Moon, malefic influence on lagna, etc.)

No planetary placement can prove a medical diagnosis; astrology only indicates tendencies

Venus in 3rd is not an unqualified strong-vitality marker either; vitality is judged from lagna/lagna lord/Moon/6th house, not 3rd-house Venus

Explicit classical rule connecting Venus's 3rd-house placement to vitality/health outcomes

Condition of lagna lord (Mercury), 6th lord (Saturn), and Moon strength for health assessment

Explanation: Venus does occupy the 3rd house (evidence: /placements/Venus/house), but none of the standard health-analysis principles treat 3rd-house Venus as a vitality indicator, positive or negative, and certainly not as diagnostic proof. Since none of A, B, or C is supported by the stated rule set and chart facts, D is the only applicable option, yielding an insufficient/neutral conclusion for this specific claim.


Jupiter (12th lord) sits in the 6th house, forming Vipareeta Raja Yoga rather than a direct health statement

No dasha/transit combination can be said to 'guarantee' freedom from illness; classical texts treat this placement (Vipareeta Raja Yoga) as a paradoxical strengthening after difficulty, not an absolute health guarantee.

A dusthana lord (12th) placed in another dusthana (6th) is classically read as Vipareeta Raja Yoga, often considered auspicious/protective rather than 'necessarily weak vitality'.

While Vipareeta Raja Yoga can indicate resilience through adversity, this is not a settled/established rule of 'general physical resilience' without further corroboration (e.g. 6th lord strength, Ascendant lord condition, dashas).

Strength and placement of 6th house lord Mercury (combust, retrograde) for actual disease-resistance assessment

Current dasha lord's relation to 6th/12th houses for timing of any health effects

Ayurvedic/medical history data, which this analysis cannot substitute for

Explanation: The chart fact that Jupiter, lord of the 12th house, occupies the 6th house is explicitly flagged in the yogas list as Vipareeta Raja Yoga - a classical combination associated with unexpected strength arising from dusthana afflictions, not a simple 'supportive of resilience', 'guarantee of freedom from illness', or 'necessarily weak vitality' statement. None of the three specific claims (A, B, C) is directly established by this placement alone; the rule as stated is too absolute or too vague to be validated from the chart data, and additional factors (6th lord Mercury's combustion/retrogression, dasha timing, lagna lord's strength) would be needed for any real health assessment. Therefore option D is selected, and the polarity is treated as insufficient/inconclusive rather than clearly supportive or challenging.


Sun in 6th house indicates a general area of health vulnerability (debility, immunity, service-related stress) without specifying disease

A 6th-house Sun (even combust or afflicted) cannot 'prove' a specific diagnosis like heart disease; astrology indicates tendencies/areas of vulnerability, not confirmed pathologies. No medical claim should be made from placement alone.

The Sun is placed in house 6 (Aries), not house 7. House 7 (Taurus) contains Mars.

Any documented medical history or symptoms to correlate with astrological indications

Explanation: S1 correctly frames the 6th-house Sun as a symbolic health-vulnerability indicator without diagnostic certainty, consistent with proportionate astrological reasoning. S2 wrongly asserts a definite disease outcome, which is an overclaim not supported by doctrine or chart data—6th house placements indicate susceptibility to illness/enemies/debt, not a named disease. S3 misstates the house placement; chart facts clearly show Sun in house 6, conjunct Moon and Mercury (Ashwini nakshatra), not house 7.


Sun in 6th house indicates a general area of health vulnerability (dusthana of disease/debt/enemies), without specifying any particular diagnosis

Astrological placements cannot prove or diagnose a specific disease like heart disease; Sun in 6th only shows a general area of vitality/health stress needing careful interpretation, not a medical diagnosis.

Sun is placed in house 6 (Aries), not house 7.

Actual medical history or clinical data would be needed to assess health, which is outside astrological scope

Explanation: S1 is an appropriately hedged, doctrinally sound statement about Sun in the 6th (a dusthana associated with disease) as a general indicator, not a diagnosis — no error found. S2 wrongly asserts a specific diagnosis (heart disease) which chart placements cannot establish and which violates the rule against medical diagnosis; corrected to a general caution. S3 misstates the house position of the Sun, which the chart facts clearly show as house 6, not house 7.


Ruchaka Yoga (Mars as Mahapurusha yoga) generally supports physical strength, vitality, and resilient physique

Ruchaka Yoga indicates strong physical constitution and vitality tendencies but does not guarantee perfect health; it does not override other chart factors (e.g., Saturn/Rahu conjunction with Mars in house 4, or dasha-transit conditions) that can still produce health challenges. No yoga can be read as an absolute guarantee.

Ruchaka Yoga is explicitly present in the computed yoga list, formed by Mars being in its own sign (Scorpio) in house 4, a kendra.

Current health complaints or medical history of the native

Specific dasha/transit period in question for health assessment beyond the snapshot given

Explanation: S1 correctly reflects standard classical interpretation of Ruchaka Yoga as supportive of a strong, resilient physique, consistent with Mars being in own sign in a kendra (house 4) per the yoga list. This is not erroneous. S2 overclaims certainty ('guarantees perfect health') which violates proportional/probabilistic reasoning standards for astrological indications — yogas describe tendencies, not guarantees, and other placements (Saturn and Rahu conjunct Mars in house 4) can qualify or stress the physical constitution despite the yoga. S3 is factually wrong since Ruchaka Yoga is listed in /yogas/0 of the chart facts.


Ruchaka Yoga (Mars as Mahapurusha yoga, own sign in kendra house 4) supports a strong, resilient physique

Ruchaka Yoga indicates physical strength, vitality and courage tendencies but does not guarantee perfect health; disease, accidents, or health challenges can still arise from other factors (e.g., 6th/8th house afflictions, dashas, transits). No yoga 'guarantees' an outcome.

Ruchaka Yoga IS present in the computed yoga list, arising because Mars is in its own sign (Scorpio) in the 4th house, a kendra.

Detailed health-specific indicators such as 6th house lord strength, Ayurvedic constitution, or medical history are not in the provided chart facts.

Explanation: S1 is a reasonable and accurate statement: Ruchaka Yoga, formed by Mars in own sign Scorpio in the 4th (kendra) house, is classically read as supportive of physical strength and vitality, so it is not erroneous. S2 overclaims certainty ('guarantees perfect health') which violates proportionate uncertainty and is astrologically incorrect since yogas indicate tendencies, not guarantees, and health depends on multiple chart factors. S3 is factually wrong since the yogas array explicitly lists Ruchaka Yoga as computed for this chart.


Sun placed in 6th house indicates a general area of vulnerability regarding health/disease, but is not a diagnosis

A 6th-house Sun signals a general astrological indication of health-related themes (debility, disease-related house occupation) but cannot 'prove' a specific diagnosis like heart disease; Jyotish placements indicate tendencies/probabilities, not confirmed medical conditions, and no diagnostic claim should be made from this alone.

Sun is actually placed in house 6 (Aries), not house 7.

Any actual medical history or symptoms reported by the native, which would be required before making any health-related claims

Explanation: S1 correctly describes the Sun's placement in the 6th house as a general astrological signifier of health-related challenges without overclaiming a specific diagnosis, consistent with the chart data showing Sun exalted but combust-adjacent in house 6 (/placements/Sun/house, /houses/5/significations). S2 is an overclaim/doctrinal error: classical Jyotish treats 6th-house placements as indicative of areas of vulnerability, not as proof of a specific disease such as heart disease — this conflates astrological signification with medical diagnosis, which is inappropriate. S3 is a factual error: the chart clearly places the Sun in house 6, not house 7, per the placements data.


Ruchaka Yoga (Mars Mahapurusha yoga) generally supports strong physical vitality and constitution

Ruchaka Yoga indicates strength, vigor, and a robust constitution but does not guarantee perfect health; other placements (e.g., Mars/Saturn/Rahu conjunction in the 4th, Saturn's dignity as Enemy, Rahu debilitated) can still bring health challenges, and no yoga can be read as an absolute guarantee.

Ruchaka Yoga is explicitly present in the computed yoga list, formed by Mars in own sign Scorpio in the 4th house (a kendra).

Current health-specific transits or dasha analysis beyond dasha_at data were not separately queried

No direct medical history or lifestyle data available

Explanation: S1 accurately reflects doctrine and the chart's computed yoga list, so it stands uncontradicted. S2 overclaims certainty which is not astrologically valid — yogas indicate tendencies/strengths, not guarantees, especially given other afflicted placements (Saturn as Enemy-dignity and Rahu debilitated, all conjunct Mars in house 4). S3 is factually wrong since Ruchaka Yoga is explicitly listed in /yogas/0 of the chart facts, arising from Mars in own sign Scorpio occupying the 4th house kendra.


6th house (disease) is empty of malefics and its lord Mercury sits strong in lagna with Sun (Budha-Aditya yoga), giving decent baseline vitality and resilience.

6th house lord Mercury also rules the 9th and is aspected by Mars, linking daily-routine/immunity matters to willpower and occasional inflammatory or accident-prone stress.

Moon (mind, fluids, general health significator) is combust in the 2nd house, in enemy/neutral dignity, indicating some vulnerability to stress-related or nourishment-related imbalance, and periodic emotional strain.

8th house (chronic/transformative health matters) holds retrograde Jupiter, aspected by Moon and Saturn — a mix of Vipareeta Raja Yoga (resilience/recovery potential) but also a marker for chronic or hidden conditions requiring long-term management.

Saturn (chronic ailments, endurance) and Mars (accidents, heat/blood) are heavily conjunct with Rahu in the 11th house, forming a Raja/Dhana yoga that favors gains but this Mars-Saturn-Rahu cluster can also predispose to joint/bone (Saturn) or sharp/inflammatory (Mars) issues when activated by transit or dasha.

Currently running Mercury mahadasha–Jupiter antardasha–Venus pratyantardasha (as of 2026-01-01): Jupiter as antardasha lord sits retrograde in the 8th house (a dusthana linked to chronic/transformative health), which can bring health matters into focus during this period, tempered by Jupiter's benefic and friend dignity.

Transit Saturn is currently the 2nd house from natal Moon (sade sati phase) and transiting Saturn sits conjunct natal Venus in the 3rd house, which classically corresponds to a period of physical/mental endurance-testing and slower recovery, especially given Moon's natal combust/vulnerable state.

Transit Rahu is conjunct natal Moon and transit Ketu is conjunct natal Jupiter (the 8th-house dusthana lord in Vipareeta yoga), an axis that can coincide with unusual, hard-to-diagnose, or stress/anxiety-linked health episodes during this window.

Ayurvedic/medical history or reported symptoms

Precise natal Ascendant lord Saturn's overall strength/shadbala for constitutional vitality

Longevity/Ayush calculation (not attempted per policy)

Explanation: The chart shows a generally resilient constitution (strong Budha-Aditya in lagna, empty 6th house of overt malefics, Vipareeta Raja Yoga from 12th lord Jupiter in 8th) but with recurring vulnerability signatures: Moon combust and afflicted in the 2nd house, an 8th house that draws in Jupiter's rulership and both benefic/malefic transit contacts, and a heavy Mars-Saturn-Rahu stack in the 11th that can manifest as chronic or acute stress under activation. As of 2026-01-01, the operating Mercury–Jupiter–Venus periods place emphasis on the 8th-house dusthana axis, and transiting Saturn's position (2nd from Moon, sade sati) together with Rahu-Moon and Ketu-Jupiter contacts suggest a phase warranting attentiveness to stress, sleep, and any chronic symptoms rather than acute alarm. Overall the indications are mixed — a fundamentally sound base with periodic phases of heightened vulnerability, best read as prompts for preventive care rather than definitive outcomes.


6th house (disease) is ruled by Mercury, which sits in Lagna in own dignity-neutral state conjunct Sun (combust) forming Budha-Aditya yoga — generally supportive of vitality and analytical health management, though Sun's combustion of Mercury's dispositor-house lord (Moon) is not directly relevant here.

Mars (natural marakesh/injury signifier) aspects the 6th house directly, and Mars-Saturn conjunction in the 11th (Dhana/Raja yoga) also places Saturn — a chronic-disease karaka — aspecting the 8th house (longevity/transformation), suggesting some predisposition to chronic or slow-healing conditions.

Moon (mind, fluids, general vitality) is combust in the 2nd house, which can indicate periodic depletion of vitality, stress-related or nourishment-related sensitivity.

Jupiter, a natural benefic and healer-karaka, is placed in the 8th house, retrograde, forming Vipareeta Raja Yoga (12th lord in 8th) — mixed signification: while VRY can protect against severe outcomes, 8th house placement of Jupiter also links health/longevity themes to transformation and chronic/occult matters.

Currently running Mercury Mahadasha–Jupiter Antardasha–Venus Pratyantardasha (through 2026-02-10, then Mercury-Saturn from 2026-11-19). Jupiter (natal 8th-house lord-in-house) as antardasha lord activates 8th-house/transformative themes; Mercury as 6th-house lord (dispositor) running as mahadasha lord keeps daily-health/routine matters prominent throughout this period.

As of 2026-01-01, transiting Saturn is in the 3rd house from natal Moon reckoning (saturnFromMoon=2), indicating an active Sade Sati phase, a period classically associated with physical/mental strain and need for caution regarding health and stamina.

Transiting Ketu is conjunct natal Jupiter in the 8th house as of 2026-01-01, further activating the 8th house's transformative/health-related significations during this window.

Upcoming Mercury–Saturn period (2026-11-19 to 2029-07-30) brings Saturn, co-ruler of chronic/degenerative themes and conjunct Mars-Rahu in the natal 11th house, into prominence; this warrants attentive monitoring in the latter part of the current mahadasha.

Specific natal or transit indicators for particular organ systems (no medical diagnosis inferred)

Ashtakavarga or shadbala strength scores for 6th/8th lords, which would refine severity assessment

Personal medical history and lifestyle factors, which astrology alone cannot substitute for

Explanation: The chart shows a mixed health picture: Mercury (6th lord) sits strongly in Lagna with Sun (Budha-Aditya yoga) supporting general vitality and mental sharpness, but Mars-Saturn's aspects onto the 6th and 8th houses, combust Moon, and Jupiter's retrograde placement in the 8th house (despite forming a Vipareeta Raja Yoga) point to recurring chronic-type stresses and a need for preventive care rather than acute crisis. The current Mercury-Jupiter-Venus period and the transiting Sade Sati (Saturn 3rd from Moon) plus Ketu's transit conjunction with natal Jupiter in the 8th house amplify these transformative/health-related themes through the end of 2026, with continuing caution advised into the Mercury-Saturn period (2026-2029). No terminal or diagnostic claims are made; this is a probabilistic astrological synthesis, not medical advice, and actual health outcomes depend on many non-astrological factors.


6th house (disease) is empty of malefic occupants and its lord Mercury sits strongly in lagna forming Budha-Aditya Yoga, generally supporting resilience and clear-headed management of health

6th house lord Mercury also rules the 9th (dharma/fortune), linking daily-health/service matters to fortune — a double-edged rulership since 6th lord in 1st can also indicate the body itself being the site of ongoing minor ailments

6th house is aspected by Mars, a fiery malefic, which can signal inflammatory, accident-prone, or sharp acute conditions tied to house-6 significations

8th house (chronic/transformative health matters) holds Jupiter (retrograde, friend dignity) and is aspected by Moon and Saturn — Jupiter here also forms Vipareeta Raja Yoga (12th lord in 8th), a mixed signal: potential for chronic issues but also for unexpected recovery/protection

Moon (mind, fluids, general vitality) is combust by the Sun in house 2, which can weaken emotional resilience and vitality of resources/food-related health, though Moon itself is a natural benefic

Lagna lord Saturn sits in the 11th (not in a dusthana) but is in Enemy dignity in Scorpio, conjunct Mars and Rahu — this Mars-Saturn-Rahu stack in 11th aspects the 5th house (Ketu occupies 5th) and can indicate periods of stress-driven depletion despite gains

Current running periods: Mercury mahadasha (6th/9th lord, well placed in lagna) with Jupiter antardasha (12th lord placed in 8th, retrograde) — Jupiter's placement in a dusthana during its own antardasha can bring health/expenditure concerns tied to 8th-house themes

Transit Saturn is currently 2nd from natal Moon, meeting the chart's own sade-sati criterion, and is conjunct natal Venus in the 3rd house — sade sati periods are traditionally associated with heightened stress, fatigue, and need for health vigilance

Transit Rahu is conjunct natal Moon in house 2 and transit Ketu is conjunct natal Jupiter in house 8, an axis activating the natal 8th-house Jupiter and the Moon — this Rahu-Ketu contact can coincide with unsettled emotional/physical states requiring monitoring rather than a fixed prognosis

No specific medical history, current symptoms, or lab/diagnostic data provided

D6 (health-specific divisional chart) not available in provided vargas

Exact natural strength (shadbala) of Mercury, Saturn, and Jupiter not computed

Explanation: The chart shows a generally resilient 6th-house structure (empty of malefics, lord Mercury strong in lagna via Budha-Aditya Yoga) offset by Mars' aspect to that house and a combust Moon, suggesting periodic acute stress rather than a chronically weak constitution. The 8th house carries Jupiter (retrograde, Vipareeta Raja Yoga) — a classic mixed signal of chronic/transformative themes paired with unexpected resilience. The present Mercury–Jupiter dasha activates the 8th-house significator during its antardasha, and transiting Saturn is completing a sade-sati relative to natal Moon while conjunct natal Venus, with Rahu-Ketu contacting natal Moon and Jupiter — together these point to a period warranting ordinary health vigilance and stress management rather than a specific or certain outcome. No definitive diagnosis or prognosis can be drawn from astrological indicators alone.


Lagna lord Moon is debilitated in the 5th house, indicating some inherent fragility in vitality and mind-body resilience.

Mars, ruler of the 6th (disease) sign from lagna-context and occupant of the 10th kendra in own sign (Ruchaka Yoga), aspects the 1st house, lending physical stamina and recuperative strength.

Saturn is exalted in the 4th house (Sasa Yoga), generally a strong, disciplined constitution, but it aspects the 6th house of disease, suggesting chronic/structural (bone, joint, degenerative) tendencies over time.

Rahu occupies the 6th house of disease/enemies, often correlated with unusual, hard-to-diagnose or immune-related ailments and susceptibility to stress-driven conditions.

6th lord Jupiter is retrograde in the 12th house (dusthana-to-dusthana), forming Vipareeta Raja Yoga — classically read as reducing the intensity/duration of disease-related troubles, sometimes via foreign treatment, hospitalization, or isolation-linked recovery, but it is a mixed, not purely protective, signal.

8th house (longevity/chronic/transformative) is occupied by Mercury, whose own dispositor Saturn sits exalted in the 4th; Mercury as 12th lord in the 8th also forms Vipareeta Raja Yoga, again a mixed/ameliorating chronic-health signature rather than a clearly benefic or malefic one.

D12 (parents/inherited conditions) chart shows Saturn, Venus and Ketu clustered in house 2 from D12 lagna, and Sun, Mercury, Rahu in house 8 from D12 lagna, hinting at some inherited/constitutional predisposition worth noting though not diagnostic.

Current Mahadasha is Jupiter, lord of the 6th house of disease, running 2025–2041; within it, the upcoming Jupiter–Saturn antardasha (8th-house-lord period, 2027–2030) deserves closer monitoring as a period when dusthana influences intersect.

As of the reference transit snapshot (2026-01-01), transiting Saturn is conjunct natal Sun in the 9th house and transiting Jupiter is conjunct natal Jupiter/Ketu in the 12th house, both aspecting the natal 6th house of disease — a period warranting attentiveness though not indicative of any specific outcome.

No explicit medical history or symptom data provided to correlate with astrological indicators.

Exact natal Ascendant strength (shadbala) not computed, limiting precision on vitality assessment.

Detailed pratyantardasha sequence beyond current one not fully enumerated for fine-grained timing.

Explanation: The chart shows a genuine mix of strengthening and stress factors for health. Mars's Ruchaka Yoga and aspect on the lagna support physical resilience and recuperative capacity, while a debilitated Moon (lagna lord) in the 5th suggests some baseline sensitivity in vitality/nervous constitution. Saturn's exaltation in the 4th (Sasa Yoga) gives structural endurance but its aspect on the 6th house, combined with Rahu's placement in the 6th, points toward chronic, stress-related or atypical health patterns that may recur or be slow to resolve. Both 6th-lord Jupiter and 12th-lord Mercury are involved in Vipareeta Raja Yogas by sitting in mutual dusthanas, a classical configuration that tends to blunt rather than amplify disease severity, though it does not eliminate risk and often correlates with hospitalization, travel for treatment, or dramatic recovery arcs rather than steady health. The ongoing Jupiter Mahadasha (6th lord) through 2041, and especially the approaching Jupiter–Saturn antardasha (2027–2030, involving the 8th-lord), is a period to watch with routine preventive care, without predicting any specific medical outcome. Current transits (Saturn on natal Sun in the 9th, Jupiter on natal Jupiter/Ketu in the 12th) reinforce a phase calling for moderate vigilance rather than alarm. Overall the indications are mixed: real constitutional strengths coexist with chronic/structural vulnerability markers, so a balanced, watchful approach to health maintenance is reasonable.

varga

Dwadashamsa — parents and inherited conditions


Lagna lord Moon is debilitated in Scorpio in the 5th house, weakening baseline vitality and emotional/nervous resilience.

6th house (disease/enemies) is occupied by Rahu and receives aspects from Jupiter, Saturn and Ketu, indicating a heavily afflicted house of disease with possible chronic/unusual ailment patterns.

Jupiter, lord of the 6th house, is placed in the 12th house forming Vipareeta Raja Yoga (Sarala-type), which can mitigate the severity of 6th-house afflictions and favors recovery, hospital/foreign treatment, or gain through loss-of-disease scenarios.

Mercury, lord of the 12th, sits in the 8th house also forming a Vipareeta Raja Yoga, tying longevity/transformation themes to expenditure/isolation houses — again a double-edged combination rather than purely negative.

Saturn is exalted in the 4th house (Sasa Yoga) and aspects the 1st, 6th and 10th houses, giving disciplined resilience and stamina but also a Saturnine (chronic, slow-onset) coloring to health and body (1st house) matters.

Current period (as of 2026-01-01) runs Jupiter Mahadasha–Jupiter Antardasha–Mercury Pratyantardasha; both Jupiter and Mercury are dusthana lords (6th and 12th respectively) engaged in Vipareeta Raja Yogas, so this stretch may bring health-related events that are unsettling but not catastrophic, potentially resolving with unexpected relief.

Transit as of 2026-01-01 shows Sun, Mars, Mercury and Venus all clustered in natal house 6 conjunct natal Rahu, and Rahu itself transiting the 8th house conjunct natal Mercury — a concentration of activity in the disease/longevity houses that warrants routine vigilance during this window.

Saturn from natal Moon is in the 5th and Jupiter from natal Moon is in the 8th; sade sati is not currently active, reducing one common marker of prolonged health strain.

No direct medical history or specific symptom data was provided; astrological indications describe tendencies, not diagnoses.

D6 (health-specific divisional chart) was not available in the provided vargas, limiting granularity of disease-house analysis.

Explanation: The chart shows a genuine mixed picture for health. The lagna lord Moon is debilitated and placed in the 5th, and the 6th house of disease is crowded and multiply aspected, both classic markers of vulnerability, especially chronic or nervous/emotional strain. However, both dusthana lords (Jupiter for 6th, Mercury for 12th) are involved in Vipareeta Raja Yogas, a doctrinal signal that dampens the severity of disease-related difficulties and can even convert them into occasions of relief, recovery, or gain (e.g., successful treatment, insurance, inheritance). Saturn's exaltation in a kendra (Sasa Yoga) adds stamina and discipline, though its aspect onto the lagna and 6th house gives a Saturnine, slow, chronic quality to any health issue rather than acute crisis. The current Jupiter-Jupiter-Mercury dasha period activates exactly these dusthana lords, and transits on 2026-01-01 show several fast-moving grahas passing through the natal 6th house conjunct Rahu, plus Rahu transiting the 8th — suggesting this window calls for routine attentiveness to health/stress and any nagging or unusual complaints, without indicating a severe or certain event. Sade sati is not active, which is a mildly reassuring factor. Overall the synthesis is mixed: baseline vitality indicators are strained, but yogic and dasha-transit factors are ambivalent rather than uniformly negative, so no firm negative outcome should be asserted — this is best treated as a period for preventive care and monitoring rather than alarm.


Explanation: House1LordInHouse10 reflects the classical principle that the lagna lord placed in the 10th house strengthens the house of career, generally indicating success, prominence, or specialization in one's profession, since the 1st lord in the karma bhava links personal identity/vitality with career achievement. It does not indicate loss (B) nor guarantee a specific profession (C), as VedAstro rules describe tendencies/strengths rather than deterministic outcomes.


Explanation: House1LordInHouse10 reflects the classical principle that the ascendant lord placed in the 10th house strengthens the house of career/karma, linking self and profession, generally read as supportive of professional success or specialization. It does not indicate career loss (B) nor guarantee a specific profession (C), as VedAstro rules are indicative tendencies, not deterministic outcomes.


Mars (10th/5th lord) is exalted-by-own-sign in Aries in the 10th house, forming Ruchaka Mahapurusha Yoga, giving robust physical vitality, stamina and resilience.

Saturn is exalted in Libra in the 4th house (kendra), forming Sasa Mahapurusha Yoga, generally indicating endurance, discipline and long-term structural strength of the body.

The 6th house (disease, daily debility) is occupied by Rahu and is aspected by Jupiter, Saturn and Ketu simultaneously — a heavy convergence of grahas onto the disease house, a classic marker of chronic or hard-to-diagnose health tendencies (allergies, immune quirks, nervous/toxin-related issues typical of Rahu).

Mercury, lord of the 12th (loss/hospitalisation), sits in the 8th house (chronic/transformative/longevity matters), forming a Vipareeta Raja Yoga — this is doctrinally mixed: it can protect against the very dusthana matters it touches but also ties health-related crises to sudden transformation.

Jupiter, lord of the 6th house (disease) and the current Mahadasha lord (2025-05-17 to 2041-05-17), sits debilitated-by-enemy-dignity, retrograde, in the 12th house — the dusthana-to-dusthana fall creates a Vipareeta Raja Yoga, but as the ruling dasha lord this keeps the native's health narrative tied to 6th/12th house matters (illness, hospitalisation, loss of vigour) through much of the current long dasha.

The current pratyantardasha lord Mercury (through 2026-04-19) is placed in the 8th house, natal seat of longevity/chronic matters, adding short-term emphasis on subtle or transformative health themes.

Transiting Saturn (as of 2026-01-01) is conjunct natal Sun in the 9th house and aspects the natal 6th house (disease), while transiting Jupiter is conjunct natal Jupiter/Ketu in the 12th house and aspects both the 6th and 8th houses — both slow-moving grahas are currently activating the dusthana axis (6th/8th/12th) associated with disease and chronic conditions.

The ascendant lord Moon, though debilitated in Scorpio, is placed in the 5th house (a trikona) rather than a dusthana, giving the lagna itself some resilience despite the Moon's compromised dignity; Mars aspects the 5th house reinforcing vitality connected to the Moon.

Saturn, though exalted, rules both the 6th and 8th dusthanas (as co-lord of 8th) and sits in the 4th aspecting the 1st, 6th and 10th houses — a strong graha whose rulership ties health-affecting houses directly to the body/self and career, meaning stress-related or structural (bone/joint, chronic) issues deserve ordinary monitoring even though Saturn's own placement is dignified.

No specific medical history or symptom data provided in the chart facts

Ayurvedic/nakshatra-based body-part correlations not detailed

No data on lifestyle, diet, or existing diagnoses to contextualize astrological indications

Explanation: The chart shows two Mahapurusha yogas (Ruchaka from Mars, Sasa from Saturn) suggesting an underlying constitutional strength and resilience. However, the 6th house of disease is heavily convergent with Rahu occupying it and Jupiter, Saturn and Ketu all aspecting it, and both dusthana-linked planets (Mercury as 12th lord in 8th, Jupiter as 6th lord in 12th) form Vipareeta Raja Yogas — a classically mixed signature that can indicate either resilience through adversity or recurring chronic/transformative health themes. The current long Jupiter Mahadasha (6th lord, afflicted, retrograde) and short Mercury pratyantardasha (linked to 8th house) keep the dasha narrative oriented toward the 6th/8th/12th axis, and current slow transits (Saturn and Jupiter) are actively aspecting this same axis, reinforcing a period warranting ordinary vigilance rather than alarm. Overall the picture is mixed: strong innate vitality tempered by structural affliction to the health-related houses, best summarized as calling for attentive but not fearful health management, especially through the mid-to-late 2020s given current dasha and transit overlays.


Explanation: House1LordInHouse10 refers to the lagna lord placed in the 10th house, generally interpreted as a supportive/favorable placement for career success and specialization, not a career-loss indicator, and it does not guarantee any specific profession.