Explanation: The rule name SaturnIn7thNotLagnaLord indicates that Saturn placed in the 7th house is a challenging indication for marriage when it does not own the ascendant (or 7th). Option A states exactly this. B overclaims by guaranteeing divorce; C inverts the condition by dropping the ownership exception.

Explanation: The rule name SaturnIn7thNotLagnaLord indicates that Saturn placed in the 7th house is a challenging indication for marriage when it does not own the ascendant (or 7th). Option A states exactly this. B overclaims by guaranteeing divorce; C inverts the condition by dropping the ownership exception.


Saturn occupies the seventh house, the house of marriage

Saturn in the seventh is not wholly beneficial; classical treatment acknowledges both stabilizing and restrictive effects.

Saturn in the seventh does not necessarily end a marriage; it indicates delay, seriousness, or coldness at most.

Explanation: The chart fact /placements/Saturn/house = 7 confirms Saturn in the seventh. Statement A correctly reflects the standard mixed reading (stability with emotional coldness); B overclaims benefit; C overclaims a deterministic negative outcome. Conclusion follows the polarity of applicable statement A: mixed.

Saturn occupies the seventh house, the house of marriage

Saturn in the seventh is not wholly beneficial; classical treatment acknowledges both stabilizing and restrictive effects.

Saturn in the seventh does not necessarily end a marriage; it indicates delay, seriousness, or coldness at most.

Explanation: The chart fact /placements/Saturn/house = 7 confirms Saturn in the seventh. Statement A correctly reflects the standard mixed reading (stability with emotional coldness); B overclaims benefit; C overclaims a deterministic negative outcome. Conclusion follows the polarity of applicable statement A: mixed.


Explanation: The rule SaturnIn7thNotLagnaLord indicates that Saturn placed in the seventh house, when it is not the lord of the ascendant (and per option A's phrasing, neither of ascendant nor seventh), is read as a challenging indication for marital happiness. Option A restates this correctly. Option B overclaims by asserting a guaranteed divorce, which no such rule establishes. Option C contradicts the rule's own condition, since the exception/qualification depends on Saturn NOT ruling those houses; if it did rule them, the rule would not apply as stated.

Explanation: The rule SaturnIn7thNotLagnaLord indicates that Saturn placed in the seventh house, when it is not the lord of the ascendant (and per option A's phrasing, neither of ascendant nor seventh), is read as a challenging indication for marital happiness. Option A restates this correctly. Option B overclaims by asserting a guaranteed divorce, which no such rule establishes. Option C contradicts the rule's own condition, since the exception/qualification depends on Saturn NOT ruling those houses; if it did rule them, the rule would not apply as stated.


Saturn occupies the seventh house, the house of marriage, indicating a mixed influence: potential stability tempered by coldness or delay.

Saturn in the seventh is not wholly beneficial; classical treatment views it as mixed (stability with emotional distance/delay).

Saturn in the seventh does not necessarily end a marriage; it is a mixed indication, not a categorical one.

Explanation: The chart shows Saturn in the seventh house (/placements/Saturn/house). Statement A correctly reflects the standard doctrinal reading of this placement as mixed—stability alongside emotional coldness or delay. Statements B and C overclaim in opposite directions and are not established.

Saturn occupies the seventh house, the house of marriage, indicating a mixed influence: potential stability tempered by coldness or delay.

Saturn in the seventh is not wholly beneficial; classical treatment views it as mixed (stability with emotional distance/delay).

Saturn in the seventh does not necessarily end a marriage; it is a mixed indication, not a categorical one.

Explanation: The chart shows Saturn in the seventh house (/placements/Saturn/house). Statement A correctly reflects the standard doctrinal reading of this placement as mixed—stability alongside emotional coldness or delay. Statements B and C overclaim in opposite directions and are not established.


Saturn occupies the seventh house, a classic challenging indication for marital happiness when it does not rule the ascendant or the seventh.

The exception (which requires Saturn to rule lagna or the seventh) cannot apply: Saturn rules Capricorn and Aquarius, i.e. houses 10 and 11, not houses 1 or 7.

Mitigating context: Saturn is exalted in Libra in the seventh, forming Sasa Yoga; this softens but does not negate the rule-based challenge.

Saturn in the seventh never guarantees divorce; classical doctrine treats it as an affliction to be judged with dignity, aspects, and dasha context. Here Saturn is even exalted forming Sasa Yoga.

The exception explicitly requires Saturn to rule the ascendant or the seventh; here it rules houses 10 and 11 only, so the exception does not apply.

Explanation: Statement A is established: natal Saturn sits in house 7 (/placements/Saturn/house) while ruling Capricorn and Aquarius — houses 10 and 11 (/houses/9/lord,/houses/10/lord), neither the ascendant (Aries) nor the seventh (Libra). Hence the exception fails and A's rule applies as a challenging indication. B is an overclaim contradicted by Saturn's exaltation and Sasa Yoga; C misstates the exception's condition.

Saturn occupies the seventh house, a classic challenging indication for marital happiness when it does not rule the ascendant or the seventh.

The exception (which requires Saturn to rule lagna or the seventh) cannot apply: Saturn rules Capricorn and Aquarius, i.e. houses 10 and 11, not houses 1 or 7.

Mitigating context: Saturn is exalted in Libra in the seventh, forming Sasa Yoga; this softens but does not negate the rule-based challenge.

Saturn in the seventh never guarantees divorce; classical doctrine treats it as an affliction to be judged with dignity, aspects, and dasha context. Here Saturn is even exalted forming Sasa Yoga.

The exception explicitly requires Saturn to rule the ascendant or the seventh; here it rules houses 10 and 11 only, so the exception does not apply.

Explanation: Statement A is established: natal Saturn sits in house 7 (/placements/Saturn/house) while ruling Capricorn and Aquarius — houses 10 and 11 (/houses/9/lord,/houses/10/lord), neither the ascendant (Aries) nor the seventh (Libra). Hence the exception fails and A's rule applies as a challenging indication. B is an overclaim contradicted by Saturn's exaltation and Sasa Yoga; C misstates the exception's condition.


Saturn is placed in the seventh house (Libra) and rules neither the ascendant nor the seventh house, so the stated rule classifies it as a challenging indication for marital happiness.

Saturn in the seventh does not categorically guarantee divorce; exaltation in Libra with Sasa Yoga shows strength and dignity rather than a fixed negative outcome.

Saturn's placement in the seventh indicates challenge to marital harmony per the rule, but no chart factor guarantees divorce.

The challenging reading applies precisely because Saturn rules neither the ascendant nor the seventh; there is no exception when this condition holds.

Explanation: Saturn occupies the natal 7th (/placements/Saturn/house) while Mars rules the lagna (/lagna/lord) and Venus rules the 7th (/houses/7/lord); since Saturn rules neither, option A's rule applies and yields a challenging indication for marriage. Option B is an unsupported absolute claim, and option C reverses the rule's condition. Mitigating context: Saturn is exalted in its own sign of exaltation forming Sasa Yoga (/placements/Saturn/dignity,/yogas), so difficulty, delay, or seriousness in marriage is indicated rather than categorical failure.

Saturn is placed in the seventh house (Libra) and rules neither the ascendant nor the seventh house, so the stated rule classifies it as a challenging indication for marital happiness.

Saturn in the seventh does not categorically guarantee divorce; exaltation in Libra with Sasa Yoga shows strength and dignity rather than a fixed negative outcome.

Saturn's placement in the seventh indicates challenge to marital harmony per the rule, but no chart factor guarantees divorce.

The challenging reading applies precisely because Saturn rules neither the ascendant nor the seventh; there is no exception when this condition holds.

Explanation: Saturn occupies the natal 7th (/placements/Saturn/house) while Mars rules the lagna (/lagna/lord) and Venus rules the 7th (/houses/7/lord); since Saturn rules neither, option A's rule applies and yields a challenging indication for marriage. Option B is an unsupported absolute claim, and option C reverses the rule's condition. Mitigating context: Saturn is exalted in its own sign of exaltation forming Sasa Yoga (/placements/Saturn/dignity,/yogas), so difficulty, delay, or seriousness in marriage is indicated rather than categorical failure.


Saturn occupies the seventh house while ruling neither the ascendant nor the seventh house — its lordships are Capricorn (10th) and Aquarius (11th), lagna lord is Mars (/lagna/lordInHouse = 3) and seventh lord is Venus (/placements/Venus/house = 1). Statement A therefore applies.

Statement B ('guarantees divorce') is an overclaim; no astrological placement guarantees a specific outcome such as divorce.

Statement C inverts the rule's own condition: the exception requires Saturn to rule the ascendant or the seventh, which is not the case here (/houses/6/lord = Venus, /houses/9/lord = Jupiter).

Mitigating context exists but does not negate statement A: Saturn is exalted forming Sasa Yoga (/yogas[1]), and Venus from the lagna aspects the seventh (/aspects/Venus = [7]); however, the task restricts conclusion to applicable listed statements only.

A placement cannot guarantee divorce; classical indications are at most adverse or favourable tendencies.

The exception applies only when Saturn rules the ascendant or the seventh; here Saturn rules the 10th and 11th houses.

Explanation: The chart facts show Saturn in the seventh house (/placements/Saturn/house) with lordship of the 10th and 11th houses only, so neither the ascendant nor the seventh is ruled by Saturn. The conditional rule in statement A is therefore triggered, making it the sole applicable option; B is an overclaim and C contradicts the rule's stated condition. Per instruction, the conclusion takes the polarity of the applicable statement (challenging). Note that exaltation (Sasa Yoga) and Venus's aspect on the seventh are real mitigations in the chart, but they do not fall within the listed statements.

Saturn occupies the seventh house while ruling neither the ascendant nor the seventh house — its lordships are Capricorn (10th) and Aquarius (11th), lagna lord is Mars (/lagna/lordInHouse = 3) and seventh lord is Venus (/placements/Venus/house = 1). Statement A therefore applies.

Statement B ('guarantees divorce') is an overclaim; no astrological placement guarantees a specific outcome such as divorce.

Statement C inverts the rule's own condition: the exception requires Saturn to rule the ascendant or the seventh, which is not the case here (/houses/6/lord = Venus, /houses/9/lord = Jupiter).

Mitigating context exists but does not negate statement A: Saturn is exalted forming Sasa Yoga (/yogas[1]), and Venus from the lagna aspects the seventh (/aspects/Venus = [7]); however, the task restricts conclusion to applicable listed statements only.

A placement cannot guarantee divorce; classical indications are at most adverse or favourable tendencies.

The exception applies only when Saturn rules the ascendant or the seventh; here Saturn rules the 10th and 11th houses.

Explanation: The chart facts show Saturn in the seventh house (/placements/Saturn/house) with lordship of the 10th and 11th houses only, so neither the ascendant nor the seventh is ruled by Saturn. The conditional rule in statement A is therefore triggered, making it the sole applicable option; B is an overclaim and C contradicts the rule's stated condition. Per instruction, the conclusion takes the polarity of the applicable statement (challenging). Note that exaltation (Sasa Yoga) and Venus's aspect on the seventh are real mitigations in the chart, but they do not fall within the listed statements.


Explanation: The rule name 'SaturnIn7thNotLagnaLord' indicates that Saturn placed in the seventh house, when it is not the lord of the ascendant (lagna), is treated as a challenging indication for marriage. Option A restates this correctly (adding the seventh-lord exclusion, consistent with the rule's intent). Option B overclaims by asserting a guaranteed divorce, which no such rule establishes. Option C inverts the rule's condition — the exception applies only when Saturn does rule the lagna or seventh, not when it rules neither.

Explanation: The rule name 'SaturnIn7thNotLagnaLord' indicates that Saturn placed in the seventh house, when it is not the lord of the ascendant (lagna), is treated as a challenging indication for marriage. Option A restates this correctly (adding the seventh-lord exclusion, consistent with the rule's intent). Option B overclaims by asserting a guaranteed divorce, which no such rule establishes. Option C inverts the rule's condition — the exception applies only when Saturn does rule the lagna or seventh, not when it rules neither.


Saturn occupies the seventh house, the house of marriage, indicating a mixed influence: stability and endurance may coexist with delay or emotional coldness.

Saturn in the seventh is not wholly beneficial; classical treatment views it as a mixed malefic-benefic influence on marriage.

Saturn in the seventh does not necessarily end a marriage; it is a mixed indication, not a categorical one.

Explanation: The chart fact /placements/Saturn/house = 7 confirms Saturn in the seventh house. Statement A correctly captures the traditional mixed reading (stability with coldness/delay), so it is selected. B overclaims benefit and C overclaims dissolution; both are rejected. The conclusion polarity follows the applicable statement A: mixed.

Saturn occupies the seventh house, the house of marriage, indicating a mixed influence: stability and endurance may coexist with delay or emotional coldness.

Saturn in the seventh is not wholly beneficial; classical treatment views it as a mixed malefic-benefic influence on marriage.

Explanation: The chart fact /placements/Saturn/house = 7 confirms Saturn in the seventh house. Statement A correctly captures the traditional mixed reading (stability with coldness/delay), so it is selected. B overclaims benefit and C overclaims dissolution; both are rejected. The conclusion polarity follows the applicable statement A: mixed.


Mars and Venus are conjunct in the seventh house, matching the passionate-partnership indication in statement A.

Statement B is not applicable: Mars is not alone in the seventh; Venus occupies the same sign Libra.

Statement C is an overclaim — a Mars–Venus conjunction does not guarantee compatibility; the chart also shows Ketu aspecting the seventh and Venus in D9 placed in the 11th with dispositor Mars.

Explanation: Only statement A is established: both /placements/Mars/house and /placements/Venus/house equal 7 (Libra), so the conjunction condition holds and A's 'strong passion' indication applies. B fails because Mars is not alone (/houses/6/occupants includes both). C is rejected as an overclaim since no rule guarantees outcomes. With only the supportive statement A applicable, conclusion polarity is supportive.

Mars and Venus are conjunct in the seventh house, matching the passionate-partnership indication in statement A.

Statement B is not applicable: Mars is not alone in the seventh; Venus occupies the same sign Libra.

Statement C is an overclaim — a Mars–Venus conjunction does not guarantee compatibility; the chart also shows Ketu aspecting the seventh and Venus in D9 placed in the 11th with dispositor Mars.

Explanation: Only statement A is established: both /placements/Mars/house and /placements/Venus/house equal 7 (Libra), so the conjunction condition holds and A's 'strong passion' indication applies. B fails because Mars is not alone (/houses/6/occupants includes both). C is rejected as an overclaim since no rule guarantees outcomes. With only the supportive statement A applicable, conclusion polarity is supportive.


{
  "case_id": "marriage-application-03",
  "domain": "marriage",
  "conclusion": "supportive",
  "confidence": 0.9,
  "selected_option_ids": ["A"],
  "factors": [
    {
      "claim": "Mars and Venus are conjunct in the seventh house, matching the classical indication of strong passion in partnership; Venus is additionally in its own sign Libra forming Malavya Yoga.",
      "effect": "supporting",
      "evidence": ["/placements/Mars/house", "/placements/Venus/house", "/placements/Venus/dignity", "/yogas/0"]
    },
    {
      "claim": "Statement B fails: Mars is not alone in the seventh — Venus occupies the same house.",
      "effect": "neutral",
      "evidence": ["/houses/6/occupants"]
    },
    {
      "claim": "Statement C overclaims: the conjunction indicates passion, not guaranteed compatibility; Ketu also aspects the seventh, a complicating factor for partnership harmony.",
      "effect": "mixed",
      "evidence": ["/houses/6/aspectedBy", "/aspects/Ketu"]
    }
  ],
  "contradictions": [
    {
      "statement_id": "B",
      "error_type": "factual",
      "correction": "Mars does not stand alone in the seventh; Venus (21°10'37" Libra) is conjunct with Mars (20°09'56" Libra) there.",
      "evidence": ["/houses/6/occupants", "/placements/Venus/house"]
    },
    {
      "statement_id": "C",
      "error_type": "overclaim",
      "correction": "The Mars–Venus combination indicates passion/intensity in partnership, but no rule guarantees compatibility; Ketu's aspect on the seventh adds an element of detachment or disruption.",
      "evidence": ["/houses/6/aspectedBy", "/yogas/3"]
    }
  ],
  "missing_information": [],
  "rationale": "Only statement A is established: /placements/Mars and /placements/Venus both show house 7 in Libra, with Venus in own sign (Malavya Yoga per /yogas/0), supporting the 'strong passion in partnership' reading. B is factually false because Venus shares the house. C is an overclaim since the rule speaks to passion, not assured compatibility, and Ketu aspects the seventh (/houses/6/aspectedBy). The applicable listed statement is positive in polarity, hence conclusion 'supportive'."
}


Mars and Venus are conjunct in the 7th house (Libra), the classical passionate-partnership combination; Venus is in own sign and forms Malavya Yoga, while Ketu also aspects the 7th, tempering but not nullifying it.

The conjunction is a Raja/Dhana yoga pairing 1st and 7th lords in the 7th — supportive of partnership, but no guarantee of compatibility.

Mars is not alone in the 7th; Venus occupies the same house.

No rule guarantees compatibility; Mars-Venus in the 7th is only an indication of strong passion, with Ketu's aspect on the 7th adding complexity to marital harmony.

Explanation: Statement A applies: /placements/Mars/house = 7 and /placements/Venus/house = 7 show Mars-Venus together in the 7th, traditionally read as strong passion in partnership. B fails because Mars is not alone (/houses/6/occupants includes both). C fails as an overclaim — the yoga supports partnership strength (Malavya Yoga, /vargas/D9/placements Venus in Aries 11) but cannot guarantee compatibility. Hence conclusion polarity of applicable statements: mixed.

Mars and Venus are conjunct in the 7th house (Libra), the classical passionate-partnership combination; Venus is in own sign and forms Malavya Yoga, while Ketu also aspects the 7th, tempering but not nullifying it.

The conjunction is a Raja/Dhana yoga pairing 1st and 7th lords in the 7th — supportive of partnership, but no guarantee of compatibility.

Mars is not alone in the 7th; Venus occupies the same house.

No rule guarantees compatibility; Mars-Venus in the 7th is only an indication of strong passion, with Ketu's aspect on the 7th adding complexity to marital harmony.

Explanation: Statement A applies: /placements/Mars/house = 7 and /placements/Venus/house = 7 show Mars-Venus together in the 7th, traditionally read as strong passion in partnership. B fails because Mars is not alone (/houses/6/occupants includes both). C fails as an overclaim — the yoga supports partnership strength (Malavya Yoga, /vargas/D9/placements Venus in Aries 11) but cannot guarantee compatibility. Hence conclusion polarity of applicable statements: mixed.


Jupiter occupies the natal 7th house (Leo), which the stated rule treats as supporting a considerate spouse and gains through marriage.

Jupiter is in a friend's sign with benefic status, reinforcing its capacity to act supportively in the 7th.

The 7th house is simultaneously aspected by Saturn and Ketu, tempering — but not negating — the supportive indication of Jupiter's placement.

Jupiter in the seventh is classically a benefic placement for marriage, not a primary indication of marital conflict.

No single placement 'guarantees' a perfect spouse; Jupiter's presence is supportive at most, and Saturn/Ketu aspects on the 7th qualify it.

Explanation: Statement A is directly established by the chart facts (/placements/Jupiter/house = 7). Statements B and C are doctrinally wrong or overclaimed, so they are not selected. With only statement A applicable and supportive, the conclusion polarity is supportive.

Jupiter occupies the natal 7th house (Leo), which the stated rule treats as supporting a considerate spouse and gains through marriage.

Jupiter is in a friend's sign with benefic status, reinforcing its capacity to act supportively in the 7th.

The 7th house is simultaneously aspected by Saturn and Ketu, tempering — but not negating — the supportive indication of Jupiter's placement.

Jupiter in the seventh is classically a benefic placement for marriage, not a primary indication of marital conflict.

No single placement 'guarantees' a perfect spouse; Jupiter's presence is supportive at most, and Saturn/Ketu aspects on the 7th qualify it.

Explanation: Statement A is directly established by the chart facts (/placements/Jupiter/house = 7). Statements B and C are doctrinally wrong or overclaimed, so they are not selected. With only statement A applicable and supportive, the conclusion polarity is supportive.


Jupiter occupies the 7th house of spouse/partnership

Jupiter is a natural benefic in friendly dignity in the 7th

Jupiter is aspected by Saturn and Ketu in the 7th, tempering but not negating its benefic promise

Jupiter is a benefic; classical doctrine treats it in the 7th as favorable to marriage, not as a primary indication of conflict. The chart's 7th-house afflictions come from Saturn's aspect and Ketu's aspect/conjunction, not Jupiter.

No single placement 'guarantees' anything; the same 7th house receives Saturn and Ketu aspects, so indications are mixed rather than perfect.

Explanation: Only statement A matches both the rule (benefic Jupiter in the 7th favors a considerate partner and gains through marriage) and the chart (/placements/Jupiter/house = 7, dignity Friend). B misstates classical doctrine, and C overclaims certainty. Supporting evidence includes the D9, where Venus sits in Scorpio in the 11th with Ketu — mixed inner-marriage signals — so confidence is not absolute. Conclusion polarity follows the sole applicable statement: supportive.

Jupiter occupies the 7th house of spouse/partnership

Jupiter is a natural benefic in friendly dignity in the 7th

Jupiter is aspected by Saturn and Ketu in the 7th, tempering but not negating its benefic promise

Jupiter is a benefic; classical doctrine treats it in the 7th as favorable to marriage, not as a primary indication of conflict. The chart's 7th-house afflictions come from Saturn's aspect and Ketu's aspect/conjunction, not Jupiter.

No single placement 'guarantees' anything; the same 7th house receives Saturn and Ketu aspects, so indications are mixed rather than perfect.

Explanation: Only statement A matches both the rule (benefic Jupiter in the 7th favors a considerate partner and gains through marriage) and the chart (/placements/Jupiter/house = 7, dignity Friend). B misstates classical doctrine, and C overclaims certainty. Supporting evidence includes the D9, where Venus sits in Scorpio in the 11th with Ketu — mixed inner-marriage signals — so confidence is not absolute. Conclusion polarity follows the sole applicable statement: supportive.


Jupiter occupies the seventh house, supporting the classical reading of a considerate spouse and gains through marriage.

Jupiter in the seventh aspected by Saturn and Ketu adds tempering/complication to the marriage indications.

Jupiter is a natural benefic; its placement in the seventh is traditionally read as favorable to the spouse's character, not a primary indication of marital conflict.

No single placement guarantees a perfect spouse; Jupiter's condition here is further modified by aspects of Saturn and Ketu on the seventh house.

Statement A is established by the rule and chart (Jupiter in the seventh), so D does not hold.

Explanation: The chart facts place Jupiter in Leo, whole-sign seventh house from the Aquarius lagna (/placements/Jupiter/house = 7). Classical doctrine treats Jupiter, a natural benefic, in the seventh as indicating a wise, considerate partner and benefit through partnership — statement A. Statement B contradicts this doctrine, and statement C overstates it into a guarantee; both are rejected. The seventh also receives Saturn's and Ketu's aspects (/houses/6/aspectedBy), so support is qualified rather than absolute, but only listed statements determine polarity, giving a supportive conclusion.

Jupiter occupies the seventh house, supporting the classical reading of a considerate spouse and gains through marriage.

Jupiter in the seventh aspected by Saturn and Ketu adds tempering/complication to the marriage indications.

contextual only; not among the listed statements

Jupiter is a natural benefic; its placement in the seventh is traditionally read as favorable to the spouse's character, not a primary indication of marital conflict.

No single placement guarantees a perfect spouse; Jupiter's condition here is further modified by aspects of Saturn and Ketu on the seventh house.

Statement A is established by the rule and chart (Jupiter in the seventh), so D does not hold.

Explanation: The chart facts place Jupiter in Leo, whole-sign seventh house from the Aquarius lagna (/placements/Jupiter/house = 7). Classical doctrine treats Jupiter, a natural benefic, in the seventh as indicating a wise, considerate partner and benefit through partnership — statement A. Statement B contradicts this doctrine, and statement C overstates it into a guarantee; both are rejected. The seventh also receives Saturn's and Ketu's aspects (/houses/6/aspectedBy), so support is qualified rather than absolute, but only listed statements determine polarity, giving a supportive conclusion.


Mars in the seventh is treated as an indication of clashes or tension in married life (Manglik/Kuja dosha consideration).

Mars in the seventh being unambiguously harmonious is an overclaim/doctrinal error.

Mars occupies house 7, not house 8 (house 8 holds Jupiter and Ketu).

Mars in the seventh is classically read as Manglik/Kuja dosha — a malefic placement indicating clashes, aggression, or tension in marriage, not 'unambiguously harmonious'. It is also vargottama (Mars in Taurus in D1 and D9), and in the D9 it falls in the 6th with Saturn/Rahu, further coloring marital indications as mixed rather than clearly favorable.

Mars occupies house 7 (Taurus), not house 8. House 8 contains Jupiter and Ketu.

Explanation: S1 is doctrinally sound: natal Mars sits in the 7th house (/placements/Mars/house = 7), which is the textbook Manglik configuration associated with marital friction. S2 directly contradicts this classical reading and is an overclaim. S3 misstates Mars's house; the chart places Mars in Taurus, house 7, while Jupiter and Ketu occupy house 8.

Mars in the seventh is treated as an indication of clashes or tension in married life (Manglik/Kuja dosha consideration).

Mars in the seventh being unambiguously harmonious is an overclaim/doctrinal error.

Mars occupies house 7, not house 8 (house 8 holds Jupiter and Ketu).

Mars in the seventh is classically read as Manglik/Kuja dosha — a malefic placement indicating clashes, aggression, or tension in marriage, not 'unambiguously harmonious'. It is also vargottama (Mars in Taurus in D1 and D9), and in the D9 it falls in the 6th with Saturn/Rahu, further coloring marital indications as mixed rather than clearly favorable.

Mars occupies house 7 (Taurus), not house 8. House 8 contains Jupiter and Ketu.

Explanation: S1 is doctrinally sound: natal Mars sits in the 7th house (/placements/Mars/house = 7), which is the textbook Manglik configuration associated with marital friction. S2 directly contradicts this classical reading and is an overclaim. S3 misstates Mars's house; the chart places Mars in Taurus, house 7, while Jupiter and Ketu occupy house 8.


Mars in the seventh is traditionally read as an indication of friction or clashes in married life (Kuja/Mangal consideration)

Mars actually occupies the 7th house in Taurus, not the 8th

Mars in the 7th is classically treated as a source of tension/clashes in marriage (Mangal dosha consideration), not as unambiguously harmonious. S2 directly reverses the accepted reading.

Mars occupies house 7 (Taurus, Rohini), not house 8. House 8 holds Jupiter and Ketu.

Explanation: S1 is accurate: Mars sits in the natal 7th (/placements/Mars/house), which tradition reads as an indicator of marital friction. S2 is a doctrinal reversal of that reading. S3 is factually wrong about Mars's house placement.

Mars in the seventh is traditionally read as an indication of friction or clashes in married life (Kuja/Mangal consideration)

Mars actually occupies the 7th house in Taurus, not the 8th

Mars in the 7th is classically treated as a source of tension/clashes in marriage (Mangal dosha consideration), not as unambiguously harmonious. S2 directly reverses the accepted reading.

Mars occupies house 7 (Taurus, Rohini), not house 8. House 8 holds Jupiter and Ketu.

Explanation: S1 is accurate: Mars sits in the natal 7th (/placements/Mars/house), which tradition reads as an indicator of marital friction. S2 is a doctrinal reversal of that reading. S3 is factually wrong about Mars's house placement.


✖ Invalid input: expected number, received undefined
  → at confidence

The Sun in the 7th house is at most an indication of delay, friction or a strong-willed spouse in classical doctrine; it never 'guarantees' that marriage never occurs. Here the Sun is exalted (/placements/Sun/dignity: Exalted), which substantially softens the indication.

The Sun occupies the 7th house (Aries), not the 8th; it is exalted there and aspects the lagna.

Explanation: S1 is doctrinally acceptable as stated. S2 overstates the classical reading into an absolute guarantee contradicted by the exalted status of the Sun. S3 misreports the Sun's house placement.


Mars in the seventh is traditionally read as Mangal/Kuja Dosha-type friction in marriage; this is a valid statement.

Mars in the 7th is not unambiguously harmonious; classical Parashari doctrine treats malefic Mars in the kendra of marriage as an indication of clashes or tension in married life (Kuja Dosha), though its full effect depends on dignity, aspects, and sign. Here Mars is neutral in Taurus, aspected by nothing adverse in the rasi chart but placed in the D9 6th with Saturn and Rahu, which does not support 'unambiguously harmonious'.

Mars occupies house 7 (Taurus), not house 8. House 8 (Gemini) contains Jupiter and Ketu.

Explanation: S1 is doctrinally sound and consistent with the chart: Mars sits in the 7th house of spouse/partnership (/placements/Mars/house), the classical Kuja Dosha placement associated with marital friction, softened here by neutral dignity in Taurus and Venus (7th lord) exalted in the 5th (/placements/Venus/dignity). S2 is wrong because it flatly contradicts standard doctrine and S1's framing. S3 is wrong because the chart places Mars in house 7, not 8.

Mars in the seventh is traditionally read as Mangal/Kuja Dosha-type friction in marriage; this is a valid statement.

Mars in the 7th is not unambiguously harmonious; classical Parashari doctrine treats malefic Mars in the kendra of marriage as an indication of clashes or tension in married life (Kuja Dosha), though its full effect depends on dignity, aspects, and sign. Here Mars is neutral in Taurus, aspected by nothing adverse in the rasi chart but placed in the D9 6th with Saturn and Rahu, which does not support 'unambiguously harmonious'.

Mars occupies house 7 (Taurus), not house 8. House 8 (Gemini) contains Jupiter and Ketu.

Explanation: S1 is doctrinally sound and consistent with the chart: Mars sits in the 7th house of spouse/partnership (/placements/Mars/house), the classical Kuja Dosha placement associated with marital friction, softened here by neutral dignity in Taurus and Venus (7th lord) exalted in the 5th (/placements/Venus/dignity). S2 is wrong because it flatly contradicts standard doctrine and S1's framing. S3 is wrong because the chart places Mars in house 7, not 8.


S1 is accurate: Sun occupies the 7th house (Aries), classically read as a challenging factor for marriage (delay/strain), even though the Sun is exalted there.

No single placement 'guarantees' that marriage never occurs. The Sun in the 7th indicates strain/delay or a strong-willed spouse at most; here it is exalted in Aries and its dispositor Mars is exalted in the 4th aspecting the 7th, which softens rather than negates marriage indications.

The Sun is placed in house 7 (Aries), not house 8.

Explanation: S1 correctly reflects both the chart fact (Sun in /houses/7) and standard Parashari doctrine that the Sun, as a separative/karaka of ego, in the 7th is a challenging marriage indicator — the statement is appropriately qualified and not erroneous. S2 overclaims certainty from a single placement, contradicting doctrine and ignoring mitigating factors (exalted Sun, exalted Mars dispositor aspecting the 7th). S3 misstates the Sun's house; the chart facts place the Sun in house 7, with Mercury/Venus/Ketu occupying house 8.

S1 is accurate: Sun occupies the 7th house (Aries), classically read as a challenging factor for marriage (delay/strain), even though the Sun is exalted there.

No single placement 'guarantees' that marriage never occurs. The Sun in the 7th indicates strain/delay or a strong-willed spouse at most; here it is exalted in Aries and its dispositor Mars is exalted in the 4th aspecting the 7th, which softens rather than negates marriage indications.

The Sun is placed in house 7 (Aries), not house 8.

Explanation: S1 correctly reflects both the chart fact (Sun in /houses/7) and standard Parashari doctrine that the Sun, as a separative/karaka of ego, in the 7th is a challenging marriage indicator — the statement is appropriately qualified and not erroneous. S2 overclaims certainty from a single placement, contradicting doctrine and ignoring mitigating factors (exalted Sun, exalted Mars dispositor aspecting the 7th). S3 misstates the Sun's house; the chart facts place the Sun in house 7, with Mercury/Venus/Ketu occupying house 8.


The Sun is placed in the natal 7th house in Aries, exalted, and the 7th lord Mars sits in the 4th aspecting the 7th — a mixed indication for marriage (classical texts flag Sun in the 7th as challenging for marital harmony/delay, but exaltation and Mars's own-sign rulership mitigate)

No error — S1 is accurate: the Sun does occupy house 7 (/placements/Sun/house = 7), and Sun in the 7th of marriage is traditionally read as a challenging factor (delay/friction), though here it is exalted in Aries, which softens the indication.

The claim that Sun in the 7th 'guarantees marriage never occurs' is an overclaim. Classical doctrine treats Sun in the 7th as an affliction indicating delay, ego-conflict or difficulty in marriage — not absolute denial of marriage. Here the Sun is exalted (/placements/Sun/dignity = Exalted) and the 7th lord Mars is exalted in a kendra (/placements/Mars/house = 4, /yogas Ruchaka Yoga), which are strong mitigating supports for marriage occurring.

Incorrect. The Sun occupies house 7 (Aries, 13°04'), not house 8. House 8 contains Mercury, Venus and Ketu.

Explanation: Audit result: S1 is correct as stated; S2 is an overclaim (affliction ≠ denial of marriage, with strong mitigations from exalted Sun and exalted 7th-lord Mars forming Ruchaka Yoga); S3 is factually wrong about house placement (Sun is in the 7th, not the 8th).

The Sun is placed in the natal 7th house in Aries, exalted, and the 7th lord Mars sits in the 4th aspecting the 7th — a mixed indication for marriage (classical texts flag Sun in the 7th as challenging for marital harmony/delay, but exaltation and Mars's own-sign rulership mitigate)

No error — S1 is accurate: the Sun does occupy house 7 (/placements/Sun/house = 7), and Sun in the 7th of marriage is traditionally read as a challenging factor (delay/friction), though here it is exalted in Aries, which softens the indication.

The claim that Sun in the 7th 'guarantees marriage never occurs' is an overclaim. Classical doctrine treats Sun in the 7th as an affliction indicating delay, ego-conflict or difficulty in marriage — not absolute denial of marriage. Here the Sun is exalted (/placements/Sun/dignity = Exalted) and the 7th lord Mars is exalted in a kendra (/placements/Mars/house = 4, /yogas Ruchaka Yoga), which are strong mitigating supports for marriage occurring.

Incorrect. The Sun occupies house 7 (Aries, 13°04'), not house 8. House 8 contains Mercury, Venus and Ketu.

Explanation: Audit result: S1 is correct as stated; S2 is an overclaim (affliction ≠ denial of marriage, with strong mitigations from exalted Sun and exalted 7th-lord Mars forming Ruchaka Yoga); S3 is factually wrong about house placement (Sun is in the 7th, not the 8th).


7th lord Mercury is placed in the 8th house and in an enemy sign (Cancer), weakening the karaka house of partnership and tying marriage to 8th-house themes of turbulence, secrecy, and sudden change

The 7th house itself is occupied by Sun and Mars — Sun neutral, Mars in enemy sign and combust — indicating heat, conflict, and ego friction within the marital sphere

Mars aspects the 1st house (self) from the 7th, and Ketu also aspects the 7th, adding detachment or severing tendencies toward partnership

A strong Raja Yoga exists between Jupiter (lagna lord) and Mercury (7th lord / 10th lord) by mutual aspect, which supports eventual stability and dignity through partnership

Venus, the natural karaka of marriage, is a benefic placed in the trikona 5th house with Rahu; its placement in a trine is favorable though Rahu's conjunction introduces unconventional or amplifying influences on romance

Navamsa lagna is Leo with Moon and Mercury in D9 lagna; Venus sits in Sagittarius in D9's 5th dispositor-linked to Jupiter — inner strength for relationship matters is moderate-to-good, but Mars falls into the D9 8th house, echoing marital discord at depth

Current Ketu mahadasha with Mercury antardasha (to 2026-07-29): Ketu aspects the 7th natally and Mercury is the afflicted 7th lord, so this window is unlikely to favor marriage formation

Upcoming Venus mahadasha from 2026-07-29 places the marriage karaka in charge for 20 years; Venus–Venus (2026-2029) and Venus–Sun are early sub-periods where marriage indications activate, aided by transiting Jupiter currently conjunct natal Sun-Mars in the 7th house

The presence of malefics in the 7th does not by itself deny marriage; it indicates friction that the Jupiter–Mercury Raja Yoga partially compensates. Both must be weighed together.

Exact timing of any past relationship/marriage history to calibrate dasha activation

Upapada lagna (Jaimini) not provided in chart facts

D9 7th-house occupants' full aspect analysis beyond placements listed

Explanation: Marriage indications are genuinely two-sided: the 7th house carries Sun-Mars with combust, enemy-sign Mars, the 7th lord Mercury falls in the 8th in enemy sign, and Ketu aspects the 7th — all pointing to conflict, delay, or turbulence. Against this stand a genuine Jupiter–Mercury Raja Yoga linking self and partnership, benefic Venus (marriage karaka) in the 5th trine, a serviceable Navamsa, and a forward-looking Venus mahadasha beginning July 2026 whose early antardashas coincide with Jupiter transiting the natal 7th. Net reading: mixed — marriage is indicated but likely with friction or delay, with the Venus–Venus and Venus–Sun periods (2026–2030) as the most supportive windows. Astrological indication only; no outcome is certain.

7th lord Mercury is placed in the 8th house and in an enemy sign (Cancer), weakening the karaka house of partnership and tying marriage to 8th-house themes of turbulence, secrecy, and sudden change

The 7th house itself is occupied by Sun and Mars — Sun neutral, Mars in enemy sign and combust — indicating heat, conflict, and ego friction within the marital sphere

Mars aspects the 1st house (self) from the 7th, and Ketu also aspects the 7th, adding detachment or severing tendencies toward partnership

A strong Raja Yoga exists between Jupiter (lagna lord) and Mercury (7th lord / 10th lord) by mutual aspect, which supports eventual stability and dignity through partnership

Venus, the natural karaka of marriage, is a benefic placed in the trikona 5th house with Rahu; its placement in a trine is favorable though Rahu's conjunction introduces unconventional or amplifying influences on romance

Navamsa lagna is Leo with Moon and Mercury in D9 lagna; Venus sits in Sagittarius in D9's 5th dispositor-linked to Jupiter — inner strength for relationship matters is moderate-to-good, but Mars falls into the D9 8th house, echoing marital discord at depth

Current Ketu mahadasha with Mercury antardasha (to 2026-07-29): Ketu aspects the 7th natally and Mercury is the afflicted 7th lord, so this window is unlikely to favor marriage formation

Upcoming Venus mahadasha from 2026-07-29 places the marriage karaka in charge for 20 years; Venus–Venus (2026-2029) and Venus–Sun are early sub-periods where marriage indications activate, aided by transiting Jupiter currently conjunct natal Sun-Mars in the 7th house

The presence of malefics in the 7th does not by itself deny marriage; it indicates friction that the Jupiter–Mercury Raja Yoga partially compensates. Both must be weighed together.

Exact timing of any past relationship/marriage history to calibrate dasha activation

Upapada lagna (Jaimini) not provided in chart facts

D9 7th-house occupants' full aspect analysis beyond placements listed

Explanation: Marriage indications are genuinely two-sided: the 7th house carries Sun-Mars with combust, enemy-sign Mars, the 7th lord Mercury falls in the 8th in enemy sign, and Ketu aspects the 7th — all pointing to conflict, delay, or turbulence. Against this stand a genuine Jupiter–Mercury Raja Yoga linking self and partnership, benefic Venus (marriage karaka) in the 5th trine, a serviceable Navamsa, and a forward-looking Venus mahadasha beginning July 2026 whose early antardashas coincide with Jupiter transiting the natal 7th. Net reading: mixed — marriage is indicated but likely with friction or delay, with the Venus–Venus and Venus–Sun periods (2026–2030) as the most supportive windows. Astrological indication only; no outcome is certain.


7th lord Mercury is placed in the 8th house, linking marriage to the dusthana of sudden events and transformation

Sun and Mars occupy the 7th house itself; Mars there is combust and in enemy sign, indicating friction and dominance themes in partnership

Mars aspects the lagna (and via 8th aspect house 2), giving a Mangal-influenced flavor to self and family matters

Raja yoga between Mercury (lord 7) and Jupiter (lord 1) through mutual aspect — a strong supportive signature for marriage despite Mercury's placement

Jupiter (lagna lord and karaka for dharmic union) sits debilitated and retrograde in the 2nd (family), but retrogression plus raja-yoga status partially redeems it

Venus (natural karaka of marriage) at 29°12' Aries in the 5th, neutral dignity, late degree — functional but weakly placed, aspecting the 11th of fulfilment of desire

Ketu aspects the 7th house, adding detachment or karmic coloring to partnerships

D9: Venus in Sagittarius in 5th with Jupiter dispositor; Moon+Mercury in D9 lagna Leo — inner strength for relationship present but D9 Mars in 8th echoes marital turbulence

Current dasha Ketu–Mercury (until 2026-07-29): Ketu aspects natal 7th and Mercury is the 7th lord — an active period for relationship matters, colored by Ketu's detachment; upcoming Venus mahadasha from 2026-07-29 strongly activates marriage significations (Venus is karaka, in 5th of romance)

Transit Jupiter (as of 2026-01-01) is retrograde in natal 7th conjunct natal Sun and Mars — activating the 7th house directly during this window

Natal Moon debilitated in Scorpio in 12th, though forming Vipareeta Raja Yoga — emotional undercurrents affect intimacy but convert to resilience

The combust Mars in the 7th suggests marital friction, yet the Mercury–Jupiter mutual-aspect raja yoga involving the 7th lord indicates eventual stability — these are reconciled by reading early turbulence maturing into a dharmic bond rather than outright denial of marriage.

A synthesis should weigh the upcoming Venus mahadasha (2026 onwards) as the strongest timing factor for marriage-related developments; Venus is both karaka and 5th-house occupant.

Navamsa lagna lord strength details beyond provided D9 placements

Exact birth-time rectification confirmation for fine-grained D9 accuracy

Explanation: The chart shows a genuinely mixed marriage picture. The 7th is heavily tenanted (Sun + combust Mars) with Ketu's aspect, and its lord Mercury falls in the 8th — classic indicators of friction, delays, or a transformative/karmic partner. However, multiple mitigating structures exist: the Mercury–Jupiter mutual-aspect raja yogas bind the 1st and 7th lords, Venus as karaka occupies the romantic 5th aspecting the 11th, and D9 shows Moon-Mercury in its own lagna. Timing-wise, Ketu–Mercury dasha (now) keeps relationship themes active under a detached tone, while the Venus mahadasha beginning July 2026 is the most supportive long window for marriage or significant deepening of partnership, further activated by transit Jupiter currently moving through the natal 7th.

7th lord Mercury is placed in the 8th house, linking marriage to the dusthana of sudden events and transformation

Sun and Mars occupy the 7th house itself; Mars there is combust and in enemy sign, indicating friction and dominance themes in partnership

Mars aspects the lagna (and via 8th aspect house 2), giving a Mangal-influenced flavor to self and family matters

Raja yoga between Mercury (lord 7) and Jupiter (lord 1) through mutual aspect — a strong supportive signature for marriage despite Mercury's placement

Jupiter (lagna lord and karaka for dharmic union) sits debilitated and retrograde in the 2nd (family), but retrogression plus raja-yoga status partially redeems it

Venus (natural karaka of marriage) at 29°12' Aries in the 5th, neutral dignity, late degree — functional but weakly placed, aspecting the 11th of fulfilment of desire

Ketu aspects the 7th house, adding detachment or karmic coloring to partnerships

D9: Venus in Sagittarius in 5th with Jupiter dispositor; Moon+Mercury in D9 lagna Leo — inner strength for relationship present but D9 Mars in 8th echoes marital turbulence

Current dasha Ketu–Mercury (until 2026-07-29): Ketu aspects natal 7th and Mercury is the 7th lord — an active period for relationship matters, colored by Ketu's detachment; upcoming Venus mahadasha from 2026-07-29 strongly activates marriage significations (Venus is karaka, in 5th of romance)

Transit Jupiter (as of 2026-01-01) is retrograde in natal 7th conjunct natal Sun and Mars — activating the 7th house directly during this window

Natal Moon debilitated in Scorpio in 12th, though forming Vipareeta Raja Yoga — emotional undercurrents affect intimacy but convert to resilience

The combust Mars in the 7th suggests marital friction, yet the Mercury–Jupiter mutual-aspect raja yoga involving the 7th lord indicates eventual stability — these are reconciled by reading early turbulence maturing into a dharmic bond rather than outright denial of marriage.

A synthesis should weigh the upcoming Venus mahadasha (2026 onwards) as the strongest timing factor for marriage-related developments; Venus is both karaka and 5th-house occupant.

Navamsa lagna lord strength details beyond provided D9 placements

Exact birth-time rectification confirmation for fine-grained D9 accuracy

Explanation: The chart shows a genuinely mixed marriage picture. The 7th is heavily tenanted (Sun + combust Mars) with Ketu's aspect, and its lord Mercury falls in the 8th — classic indicators of friction, delays, or a transformative/karmic partner. However, multiple mitigating structures exist: the Mercury–Jupiter mutual-aspect raja yogas bind the 1st and 7th lords, Venus as karaka occupies the romantic 5th aspecting the 11th, and D9 shows Moon-Mercury in its own lagna. Timing-wise, Ketu–Mercury dasha (now) keeps relationship themes active under a detached tone, while the Venus mahadasha beginning July 2026 is the most supportive long window for marriage or significant deepening of partnership, further activated by transit Jupiter currently moving through the natal 7th.


7th house is Libra, its own sign of the 7th lord Venus; Venus is placed in the 1st house (lagna), so the karaka and 7th lord are strong and connected to self — a spouse-oriented, partnership-focused life

Saturn is exalted (Sasa Mahapurusha Yoga) in the 7th house, giving a serious, loyal, dutiful approach to partnership and a mature/older or responsible spouse

Saturn is retrograde in the 7th and casts graha drishti onto the lagna (/aspects/Saturn → house 1); Saturnian delay, caution, or a reserved emotional tone in marriage is indicated despite exaltation

Venus aspects its own 7th house from the lagna, strengthening the marriage house further

In D9, Venus (karaka of marriage) is debilitated in Virgo with the Moon in the 11th; the inner strength of the marriage karaka is weakened, indicating dissatisfaction or criticality toward the partner despite outer stability

D9 shows Sun conjunct Rahu in the D9 7th house, suggesting ego/foreign/unconventional elements entering the marriage dynamic

Ketu aspects the 7th house (/aspects/Ketu → house 7) and Ketu sits with Mars/Mercury in the 3rd aspecting it; a detached or dispassionate undercurrent toward partnership

Currently running Saturn–Saturn dasha with Saturn as the 7th occupant; Saturn periods typically consolidate, formalize, or weigh on marital matters rather than disrupt them abruptly

Exalted Saturn in the 7th should not be read purely negatively: as a kendra-based Sasa Yoga it is a strength for commitment; its challenges are temperamental (delay, coldness), not structural instability

Upapada Lagna (UL) for corroboration of marriage outcomes

Exact timing of marriage events / current marital status of subject

2nd-house family continuity factors beyond Sun's occupancy (Sun in enemy dignity in Taurus mildly afflicts family happiness)

Navamsa dispositor condition chain (Mercury in D9 lagna Scorpio) strength assessment via shadbala

Explanation: Rasi-level indications are strongly supportive: 7th lord Venus in lagna aspecting its own 7th, plus exalted Saturn forming Sasa Yoga in the 7th — stable, committed partnership with a mature spouse. However, three moderating factors keep this 'mixed': retrograde Saturn delays and cools emotional expression; Ketu's aspect on the 7th adds detachment; and in D9 the marriage karaka Venus is debilitated while Sun–Rahu occupy the D9 7th, indicating inner dissatisfaction, criticism, or unconventional elements beneath an outwardly solid marriage. Overall: durable marriage requiring conscious warmth; not fragile, but not effortless.

7th house is Libra, its own sign of the 7th lord Venus; Venus is placed in the 1st house (lagna), so the karaka and 7th lord are strong and connected to self — a spouse-oriented, partnership-focused life

Saturn is exalted (Sasa Mahapurusha Yoga) in the 7th house, giving a serious, loyal, dutiful approach to partnership and a mature/older or responsible spouse

Saturn is retrograde in the 7th and casts graha drishti onto the lagna (/aspects/Saturn → house 1); Saturnian delay, caution, or a reserved emotional tone in marriage is indicated despite exaltation

Venus aspects its own 7th house from the lagna, strengthening the marriage house further

In D9, Venus (karaka of marriage) is debilitated in Virgo with the Moon in the 11th; the inner strength of the marriage karaka is weakened, indicating dissatisfaction or criticality toward the partner despite outer stability

D9 shows Sun conjunct Rahu in the D9 7th house, suggesting ego/foreign/unconventional elements entering the marriage dynamic

Ketu aspects the 7th house (/aspects/Ketu → house 7) and Ketu sits with Mars/Mercury in the 3rd aspecting it; a detached or dispassionate undercurrent toward partnership

Currently running Saturn–Saturn dasha with Saturn as the 7th occupant; Saturn periods typically consolidate, formalize, or weigh on marital matters rather than disrupt them abruptly

Exalted Saturn in the 7th should not be read purely negatively: as a kendra-based Sasa Yoga it is a strength for commitment; its challenges are temperamental (delay, coldness), not structural instability

Upapada Lagna (UL) for corroboration of marriage outcomes

Exact timing of marriage events / current marital status of subject

2nd-house family continuity factors beyond Sun's occupancy (Sun in enemy dignity in Taurus mildly afflicts family happiness)

Navamsa dispositor condition chain (Mercury in D9 lagna Scorpio) strength assessment via shadbala

Explanation: Rasi-level indications are strongly supportive: 7th lord Venus in lagna aspecting its own 7th, plus exalted Saturn forming Sasa Yoga in the 7th — stable, committed partnership with a mature spouse. However, three moderating factors keep this 'mixed': retrograde Saturn delays and cools emotional expression; Ketu's aspect on the 7th adds detachment; and in D9 the marriage karaka Venus is debilitated while Sun–Rahu occupy the D9 7th, indicating inner dissatisfaction, criticism, or unconventional elements beneath an outwardly solid marriage. Overall: durable marriage requiring conscious warmth; not fragile, but not effortless.


7th lord Venus is placed in the 1st house and aspects its own 7th house, a strong protective placement for partnership matters

Saturn is exalted in the 7th house forming Sasa Mahapurusha Yoga in a kendra, indicating a serious, enduring, duty-bound marriage despite delays

Saturn in the 7th is retrograde and Saturn aspects the lagna, adding weight, delay or age-gap themes to union

D9 shows Venus debilitated in Virgo in the 11th with the Moon, weakening the karaka of marriage at the level of inner/spousal experience

D9 7th house holds Sun conjunct Rahu in Taurus, indicating ego/Rahu-type disturbances around spouse or public partnership image

Ketu sits on the D9 lagna with Mercury, suggesting detachment or spiritualized orientation within the marital self

Current dasha is Saturn–Saturn (2024-12 to 2027-12); Saturn is both 7th occupant/exalted and dasha lord, so marriage-related matters are strongly activated in this period

Natal Ketu aspects the 7th house from the 3rd, adding a mild severance/renunciate undertone alongside Saturn's stabilizing presence

A reading citing only exalted Saturn in the 7th would overstate harmony; the debilitated D9 Venus and Rahu in the D9 7th must be weighed against it.

Explanation: The rasi chart is strong for marriage structurally: 7th lord Venus in lagna aspecting its own house (/placements/Venus/house, /aspects/Venus) and an exalted retrograde Saturn in the 7th forming Sasa Yoga (/yogas/1). This promises a durable, committed union, likely after some delay given Saturn's retrogradation and its aspect on the lagna (/placements/Saturn/retrograde). However, divisional evidence tempers this: Venus is debilitated in the D9 (/vargas/D9/placements/5), and the D9 7th carries Sun–Rahu (/vargas/D9/placements/0,/vargas/D9/placements/7), pointing to friction between outer commitment and inner spousal satisfaction, plus ego/independence issues. The current Saturn mahadasha activates the 7th-house axis through 2027 (/dasha/current/mahadasha). Overall: mixed-to-supportive — stable, long-lasting partnership indicated, with delayed onset and periodic emotional detachment or status-related tension requiring conscious effort.

7th lord Venus is placed in the 1st house and aspects its own 7th house, a strong protective placement for partnership matters

Saturn is exalted in the 7th house forming Sasa Mahapurusha Yoga in a kendra, indicating a serious, enduring, duty-bound marriage despite delays

Saturn in the 7th is retrograde and Saturn aspects the lagna, adding weight, delay or age-gap themes to union

D9 shows Venus debilitated in Virgo in the 11th with the Moon, weakening the karaka of marriage at the level of inner/spousal experience

D9 7th house holds Sun conjunct Rahu in Taurus, indicating ego/Rahu-type disturbances around spouse or public partnership image

Ketu sits on the D9 lagna with Mercury, suggesting detachment or spiritualized orientation within the marital self

Current dasha is Saturn–Saturn (2024-12 to 2027-12); Saturn is both 7th occupant/exalted and dasha lord, so marriage-related matters are strongly activated in this period

Natal Ketu aspects the 7th house from the 3rd, adding a mild severance/renunciate undertone alongside Saturn's stabilizing presence

A reading citing only exalted Saturn in the 7th would overstate harmony; the debilitated D9 Venus and Rahu in the D9 7th must be weighed against it.

Explanation: The rasi chart is strong for marriage structurally: 7th lord Venus in lagna aspecting its own house (/placements/Venus/house, /aspects/Venus) and an exalted retrograde Saturn in the 7th forming Sasa Yoga (/yogas/1). This promises a durable, committed union, likely after some delay given Saturn's retrogradation and its aspect on the lagna (/placements/Saturn/retrograde). However, divisional evidence tempers this: Venus is debilitated in the D9 (/vargas/D9/placements/5), and the D9 7th carries Sun–Rahu (/vargas/D9/placements/0,/vargas/D9/placements/7), pointing to friction between outer commitment and inner spousal satisfaction, plus ego/independence issues. The current Saturn mahadasha activates the 7th-house axis through 2027 (/dasha/current/mahadasha). Overall: mixed-to-supportive — stable, long-lasting partnership indicated, with delayed onset and periodic emotional detachment or status-related tension requiring conscious effort.


7th house occupied by Sun and Mars; Mars combust and in enemy sign Gemini — a hot, afflicted 7th indicating friction, dominance struggles and impatience in partnership

7th lord Mercury in the 8th in enemy sign — marriage linked to sudden events/transformations; delays and turbulence indicated

Ketu aspects the 7th (and Sun/Mars there), adding detachment, dissatisfaction or karmic coldness to the marital axis

Mars (also lord of the 12th) sits in the 7th — Mangal-type affliction of the karaka of marriage; Mars is the 12th lord placed in the 7th, a classic bed-pleasures/separation indicator

Venus (karaka of marriage) at the very last degree of Aries in the 5th with Rahu — Venus conjunct Rahu amplifies desire, unconventional attraction, but instability; Venus also aspected by Saturn

Strong mitigating yoga: Mercury (7L/10L) and Jupiter (1L/4L) mutually aspect, forming two Raja Yogas connecting self and spouse houses — capacity for an ultimately dignified partnership

D9 lagna Leo with Moon+Mercury in D9 lagna gives emotional resilience; D9 Venus in Sagittarius 5th disposited by Jupiter is decent for the inner marriage significator

D9 Mars in Pisces 8th confirms the rasi-level Mars affliction of marriage at the deeper level

Jupiter debilitated retrograde in natal 2nd (family house) — family dimension of married life under strain, though retrogression offers partial cancellation (nicha-bhanga flavor)

Currently Ketu–Mercury dasha: Ketu MD aspects the 7th and Mercury is the afflicted 7th lord — present period carries the chart's core marital stressors; Venus MD from Jul 2026 (Venus–Venus) brings the benefic marriage karaka forward

Exact timing/event dates of marriage (if any) to correlate dasha activation

Navamsa 7th lord strength assessment beyond placements given

Explanation: The rasi chart shows an afflicted 7th: Sun+combust Mars occupying it, 7th lord Mercury fallen into the 8th, Ketu aspecting it, and Venus (karaka) joined Rahu and aspected by Saturn. These point to conflict, delay and karmic intensity in marriage. However, two Mercury–Jupiter mutual-aspect Raja Yogas link lagna to the 7th and 10th lords, Jupiter aspects both the 8th (protective) and 10th, and the D9 shows Moon+Mercury strong in the D9 lagna with a well-placed D9 Venus — indicating that despite friction, a workable and eventually dignified union is achievable. Timing-wise, Ketu–Mercury (now) stresses marriage matters, while Venus mahadasha beginning July 2026 activates the benefic significator. Net verdict: mixed — challenging indications requiring effort/compatibility work, offset by genuine yogic support.

7th house occupied by Sun and Mars; Mars combust and in enemy sign Gemini — a hot, afflicted 7th indicating friction, dominance struggles and impatience in partnership

7th lord Mercury in the 8th in enemy sign — marriage linked to sudden events/transformations; delays and turbulence indicated

Ketu aspects the 7th (and Sun/Mars there), adding detachment, dissatisfaction or karmic coldness to the marital axis

Mars (also lord of the 12th) sits in the 7th — Mangal-type affliction of the karaka of marriage; Mars is the 12th lord placed in the 7th, a classic bed-pleasures/separation indicator

Venus (karaka of marriage) at the very last degree of Aries in the 5th with Rahu — Venus conjunct Rahu amplifies desire, unconventional attraction, but instability; Venus also aspected by Saturn

Strong mitigating yoga: Mercury (7L/10L) and Jupiter (1L/4L) mutually aspect, forming two Raja Yogas connecting self and spouse houses — capacity for an ultimately dignified partnership

D9 lagna Leo with Moon+Mercury in D9 lagna gives emotional resilience; D9 Venus in Sagittarius 5th disposited by Jupiter is decent for the inner marriage significator

D9 Mars in Pisces 8th confirms the rasi-level Mars affliction of marriage at the deeper level

Jupiter debilitated retrograde in natal 2nd (family house) — family dimension of married life under strain, though retrogression offers partial cancellation (nicha-bhanga flavor)

Currently Ketu–Mercury dasha: Ketu MD aspects the 7th and Mercury is the afflicted 7th lord — present period carries the chart's core marital stressors; Venus MD from Jul 2026 (Venus–Venus) brings the benefic marriage karaka forward

Exact timing/event dates of marriage (if any) to correlate dasha activation

Navamsa 7th lord strength assessment beyond placements given

Explanation: The rasi chart shows an afflicted 7th: Sun+combust Mars occupying it, 7th lord Mercury fallen into the 8th, Ketu aspecting it, and Venus (karaka) joined Rahu and aspected by Saturn. These point to conflict, delay and karmic intensity in marriage. However, two Mercury–Jupiter mutual-aspect Raja Yogas link lagna to the 7th and 10th lords, Jupiter aspects both the 8th (protective) and 10th, and the D9 shows Moon+Mercury strong in the D9 lagna with a well-placed D9 Venus — indicating that despite friction, a workable and eventually dignified union is achievable. Timing-wise, Ketu–Mercury (now) stresses marriage matters, while Venus mahadasha beginning July 2026 activates the benefic significator. Net verdict: mixed — challenging indications requiring effort/compatibility work, offset by genuine yogic support.


Explanation: The VedAstro rule House2LordInHouse9 describes the 2nd lord placed in the 9th as giving mixed health results over time — weaker health in early life improving later. It is a general health-strength indication, not a diagnosis of any specific illness, so B and C are incorrect.

Explanation: The VedAstro rule House2LordInHouse9 describes the 2nd lord placed in the 9th as giving mixed health results over time — weaker health in early life improving later. It is a general health-strength indication, not a diagnosis of any specific illness, so B and C are incorrect.


Explanation: The VedAstro rule House2LordInHouse9 describes the second lord in the ninth as giving mixed health outcomes that improve with time—poorer health in early life and better health later. It is a general strength/quality indication, not a diagnosis of any specific illness. Hence A matches; B (uniformly poor) and C (specific illness) are not established by the rule.

Explanation: The VedAstro rule House2LordInHouse9 describes the second lord in the ninth as giving mixed health outcomes that improve with time—poorer health in early life and better health later. It is a general strength/quality indication, not a diagnosis of any specific illness. Hence A matches; B (uniformly poor) and C (specific illness) are not established by the rule.


7th lord Venus is placed in the lagna itself, in own nakshatra Bharani, linking spouse/partnership strongly to self and personal identity; Venus aspects its own 7th house, a protective influence on marriage.

Saturn sits in the 7th house exalted (Libra), forming Sasa Mahapurusha Yoga; this gives a mature, dutiful, possibly older or serious spouse and durable commitment, but Saturn's placement in the 7th classically delays marriage and brings restraint/coolness in partnership.

Saturn retrograde in the 7th intensifies karmic weight on partnership; delays, second-attempts, or an unconventional marital timeline are indicated.

Ketu aspects the 7th (Ketu's 9th aspect from Gemini/3rd to Libra/7th per /aspects/Ketu includes 7), adding detachment or spiritualized orientation toward marriage alongside Saturn's aspect back to lagna.

In D9, lagna is Scorpio with Mercury and Ketu in D9-lagna; Venus (karaka of marriage) falls in Virgo (debilitated) in D9 11th — the inner strength of the marriage karaka is weakened despite dignity 'Neutral' in rasi.

Sun-Rahu occupy D9 7th house (Taurus) — Rahu in the navamsa 7th suggests an unconventional, foreign-culture, or karmically charged spousal connection with potential instability.

Jupiter, natural karaka for women/husband-significator balance and the chart's Hamsa Yoga planet, aspects the 10th but not the 7th directly; however Jupiter's exaltation in a kendra supports overall relational dharma and family life (also 4th house = domestic contentment).

Current Saturn mahadasha–Saturn antardasha (from 2024-12-03): the 7th-lord-of-10th dasha lord sitting natal in the 7th house makes partnership themes prominent throughout this period; Saturn–Venus antardasha (2031-09-25 to 2034-11-25) is the strongest activation window for marriage matters given Venus is both 2nd and 7th lord in the lagna.

Transit context as of 2026: transiting Ketu conjuncts natal Moon in the 5th (romance/emotional axis) while transiting Jupiter aspects the 11th and 7th houses — emotional recalibration around love, but Jupiter's grace touches the partnership house.

Exact date/status of marriage (married, unmarried, divorced) to anchor timing claims

Spouse birth details for compatibility/comparison

D7 details are provided but children status unknown

Explanation: The 7th house is doubly emphasized: its lord Venus sits in the lagna in own nakshatra aspecting it, and Saturn occupies it exalted in Sasa Yoga. This is a chart where marriage is central but Saturnian — delayed, serious, duty-bound, possibly to an older/mature partner, with retrogression suggesting karmic complexity. The navamsa complicates the picture: Venus debilitated in D9 11th and Sun-Rahu in D9 7th weaken the inner durability of partnership even though the rasi promises stability. Offsetting factors are exalted Jupiter in the 4th kendra (domestic happiness, Hamsa Yoga) and Venus's strong rasi position. Net assessment: mixed — marriage occurs/is sustained with gravity and delay rather than ease; periods ruled by Saturn and especially Venus (Saturn–Venus AD 2031–2034) carry the most activation. Confidence moderate because timing depends on actual marital status not supplied.

7th lord Venus is placed in the lagna itself, in own nakshatra Bharani, linking spouse/partnership strongly to self and personal identity; Venus aspects its own 7th house, a protective influence on marriage.

Saturn sits in the 7th house exalted (Libra), forming Sasa Mahapurusha Yoga; this gives a mature, dutiful, possibly older or serious spouse and durable commitment, but Saturn's placement in the 7th classically delays marriage and brings restraint/coolness in partnership.

Saturn retrograde in the 7th intensifies karmic weight on partnership; delays, second-attempts, or an unconventional marital timeline are indicated.

Ketu aspects the 7th (Ketu's 9th aspect from Gemini/3rd to Libra/7th per /aspects/Ketu includes 7), adding detachment or spiritualized orientation toward marriage alongside Saturn's aspect back to lagna.

In D9, lagna is Scorpio with Mercury and Ketu in D9-lagna; Venus (karaka of marriage) falls in Virgo (debilitated) in D9 11th — the inner strength of the marriage karaka is weakened despite dignity 'Neutral' in rasi.

Sun-Rahu occupy D9 7th house (Taurus) — Rahu in the navamsa 7th suggests an unconventional, foreign-culture, or karmically charged spousal connection with potential instability.

Jupiter, natural karaka for women/husband-significator balance and the chart's Hamsa Yoga planet, aspects the 10th but not the 7th directly; however Jupiter's exaltation in a kendra supports overall relational dharma and family life (also 4th house = domestic contentment).

Current Saturn mahadasha–Saturn antardasha (from 2024-12-03): the 7th-lord-of-10th dasha lord sitting natal in the 7th house makes partnership themes prominent throughout this period; Saturn–Venus antardasha (2031-09-25 to 2034-11-25) is the strongest activation window for marriage matters given Venus is both 2nd and 7th lord in the lagna.

Transit context as of 2026: transiting Ketu conjuncts natal Moon in the 5th (romance/emotional axis) while transiting Jupiter aspects the 11th and 7th houses — emotional recalibration around love, but Jupiter's grace touches the partnership house.

Exact date/status of marriage (married, unmarried, divorced) to anchor timing claims

Spouse birth details for compatibility/comparison

D7 details are provided but children status unknown

Explanation: The 7th house is doubly emphasized: its lord Venus sits in the lagna in own nakshatra aspecting it, and Saturn occupies it exalted in Sasa Yoga. This is a chart where marriage is central but Saturnian — delayed, serious, duty-bound, possibly to an older/mature partner, with retrogression suggesting karmic complexity. The navamsa complicates the picture: Venus debilitated in D9 11th and Sun-Rahu in D9 7th weaken the inner durability of partnership even though the rasi promises stability. Offsetting factors are exalted Jupiter in the 4th kendra (domestic happiness, Hamsa Yoga) and Venus's strong rasi position. Net assessment: mixed — marriage occurs/is sustained with gravity and delay rather than ease; periods ruled by Saturn and especially Venus (Saturn–Venus AD 2031–2034) carry the most activation. Confidence moderate because timing depends on actual marital status not supplied.


7th house of marriage is occupied by the Moon, a benefic, indicating a caring, emotionally present partnership significator in the marriage house itself

7th lord Jupiter is exalted in the 11th house of gains and casts its aspect onto the 7th house, a strong classical indicator of a dignified spouse and gains through partnership

Navamsa lagna is Pisces with Venus (karaka of marriage) and Moon placed together in its 5th house, supporting affection and emotional fulfilment in union

In the Navamsa, Jupiter (the 7th lord of rasi chart) sits in the 6th house with the Sun, weakening the inner strength of the primary marriage lord and suggesting friction or service-related strain within the union

Transiting Saturn is currently conjunct natal Moon in the 7th house and this is also sade sati (Saturn 1st from Moon), indicating a period of heaviness, delay, or testing in relationship/emotional matters

Rahu sits in the natal 4th house aspected by Ketu's dispositional network into domestic houses, while Ketu occupies the 10th — some detachment themes color home/partnership balance, though not directly afflicting the 7th

Current Mahadasha lord Moon occupies the 7th house, so the running period activates the marriage house itself, making relationship matters prominent now through 2034

Venus condition relative to 7th-lord strength in D9 beyond placement (e.g., nakshatra-level detail)

Specific timing question from the native (whether assessing current marriage, prospects, or a specific event date)

Upapada lagna / Jaimini marriage indicators, not provided in facts

Explanation: The rasi chart is fundamentally strong for marriage: benefic Moon in the 7th (/placements/Moon/house), an exalted 7th lord Jupiter aspecting its own house from the 11th (/placements/Jupiter), and Venus well-placed in the Navamsa 5th. However, the same Jupiter falls to the D9 6th house with the Sun (/vargas/D9/placements/4), tempering inner marital harmony, and transiting Saturn currently sits on the natal Moon in the 7th during sade sati (/transits/saturnFromMoon = 1), signalling present-day pressure, delay, or emotional testing. The verdict is therefore mixed: sound underlying promise for marriage, with current-period strain requiring patience rather than indicating an adverse outcome.

7th house of marriage is occupied by the Moon, a benefic, indicating a caring, emotionally present partnership significator in the marriage house itself

7th lord Jupiter is exalted in the 11th house of gains and casts its aspect onto the 7th house, a strong classical indicator of a dignified spouse and gains through partnership

Navamsa lagna is Pisces with Venus (karaka of marriage) and Moon placed together in its 5th house, supporting affection and emotional fulfilment in union

In the Navamsa, Jupiter (the 7th lord of rasi chart) sits in the 6th house with the Sun, weakening the inner strength of the primary marriage lord and suggesting friction or service-related strain within the union

Transiting Saturn is currently conjunct natal Moon in the 7th house and this is also sade sati (Saturn 1st from Moon), indicating a period of heaviness, delay, or testing in relationship/emotional matters

Rahu sits in the natal 4th house aspected by Ketu's dispositional network into domestic houses, while Ketu occupies the 10th — some detachment themes color home/partnership balance, though not directly afflicting the 7th

Current Mahadasha lord Moon occupies the 7th house, so the running period activates the marriage house itself, making relationship matters prominent now through 2034

Venus condition relative to 7th-lord strength in D9 beyond placement (e.g., nakshatra-level detail)

Specific timing question from the native (whether assessing current marriage, prospects, or a specific event date)

Upapada lagna / Jaimini marriage indicators, not provided in facts

Explanation: The rasi chart is fundamentally strong for marriage: benefic Moon in the 7th (/placements/Moon/house), an exalted 7th lord Jupiter aspecting its own house from the 11th (/placements/Jupiter), and Venus well-placed in the Navamsa 5th. However, the same Jupiter falls to the D9 6th house with the Sun (/vargas/D9/placements/4), tempering inner marital harmony, and transiting Saturn currently sits on the natal Moon in the 7th during sade sati (/transits/saturnFromMoon = 1), signalling present-day pressure, delay, or emotional testing. The verdict is therefore mixed: sound underlying promise for marriage, with current-period strain requiring patience rather than indicating an adverse outcome.


The 7th house of marriage (Pisces) is occupied by the Moon, a benefic placed in the 7th itself, which supports partnership and public dealings.

The 7th lord Jupiter is exalted in the natal chart (Cancer), a strong dignity for the karaka of marriage among the natural benefics.

Jupiter, as 7th lord, casts its full aspect onto its own 7th house, protecting and strengthening the marriage significations.

Jupiter is retrograde at birth, which many traditions read as adding hesitation, delay, or internal reworking to the matters it governs, including marriage.

In the D9 (Navamsa), Venus and Moon sit together in the 5th with Rahu, while the D9 7th house (Virgo) is unoccupied — affection and romance are supported, but the spouse-house itself carries no benefic anchor there.

Transiting Saturn currently sits in Pisces conjunct the natal Moon in the 7th house, and gochara reckoning shows Saturn 1st from the Moon (sade sati onset), a classic pressure period on emotional life and partnership matters.

Current dasha is Moon–Mars–Saturn (as of early 2026): the Moon sits in the 7th natally (marriage-relevant), while Mars is a dusthana occupant (6th) whose aspect falls on the 1st rather than supporting the 7th, so the running periods give a blended, not clearly favorable, signal.

Exact marriage-related timing would require checking specific antardasha/pratyantardasha windows against the 2nd, 7th and 11th houses; no target date was supplied for the question.

Upapada lagna or Jaimini marriage indicators are not present in the chart facts.

Whether the native is unmarried, married, or seeking remarriage — the question's intent is not stated.

Explanation: Marriage indications are genuinely two-sided. On the positive side, the 7th house holds a benefic Moon (/placements/Moon/house), its lord Jupiter is exalted (/placements/Jupiter/dignity) and aspects its own 7th (/aspects/Jupiter), and Budha-Aditya plus the Mercury raja yoga lend overall chart strength. Against this, Jupiter's retrogression adds delay/hesitation, the D9 shows Venus-Moon-Rahu clustered away from an empty D9 7th (/vargas/D9/placements), transit Saturn now conjoins the natal Moon in the 7th with sade sati beginning (/transits/Saturn/conjunctNatal, /transits/saturnFromMoon), and the current Moon–Mars dasha mixes a 7th-house Moon with a 6th-house Mars (/dasha/current). The doctrine represented here supports 'mixed': strong underlying marriage yoga, currently under visible pressure, without grounds for either a firm endorsement or a denial.

The 7th house of marriage (Pisces) is occupied by the Moon, a benefic placed in the 7th itself, which supports partnership and public dealings.

The 7th lord Jupiter is exalted in the natal chart (Cancer), a strong dignity for the karaka of marriage among the natural benefics.

Jupiter, as 7th lord, casts its full aspect onto its own 7th house, protecting and strengthening the marriage significations.

Jupiter is retrograde at birth, which many traditions read as adding hesitation, delay, or internal reworking to the matters it governs, including marriage.

In the D9 (Navamsa), Venus and Moon sit together in the 5th with Rahu, while the D9 7th house (Virgo) is unoccupied — affection and romance are supported, but the spouse-house itself carries no benefic anchor there.

Transiting Saturn currently sits in Pisces conjunct the natal Moon in the 7th house, and gochara reckoning shows Saturn 1st from the Moon (sade sati onset), a classic pressure period on emotional life and partnership matters.

Current dasha is Moon–Mars–Saturn (as of early 2026): the Moon sits in the 7th natally (marriage-relevant), while Mars is a dusthana occupant (6th) whose aspect falls on the 1st rather than supporting the 7th, so the running periods give a blended, not clearly favorable, signal.

Exact marriage-related timing would require checking specific antardasha/pratyantardasha windows against the 2nd, 7th and 11th houses; no target date was supplied for the question.

Upapada lagna or Jaimini marriage indicators are not present in the chart facts.

Whether the native is unmarried, married, or seeking remarriage — the question's intent is not stated.

Explanation: Marriage indications are genuinely two-sided. On the positive side, the 7th house holds a benefic Moon (/placements/Moon/house), its lord Jupiter is exalted (/placements/Jupiter/dignity) and aspects its own 7th (/aspects/Jupiter), and Budha-Aditya plus the Mercury raja yoga lend overall chart strength. Against this, Jupiter's retrogression adds delay/hesitation, the D9 shows Venus-Moon-Rahu clustered away from an empty D9 7th (/vargas/D9/placements), transit Saturn now conjoins the natal Moon in the 7th with sade sati beginning (/transits/Saturn/conjunctNatal, /transits/saturnFromMoon), and the current Moon–Mars dasha mixes a 7th-house Moon with a 6th-house Mars (/dasha/current). The doctrine represented here supports 'mixed': strong underlying marriage yoga, currently under visible pressure, without grounds for either a firm endorsement or a denial.


7th house of marriage is occupied by the Moon, a benefic, indicating a spouse/partnership presence in the chart

7th lord Jupiter is exalted and placed in the 11th house of gains, a strong dignity for the karaka/significator of marriage

Exalted Jupiter aspects the 7th house from the 11th, protecting partnership matters

Jupiter, the 7th lord, is retrograde natally, which many traditions read as delay, reversal, or reconsideration in the significations it governs

D9 (Navamsa) lagna is Pisces with Venus (marriage karaka) in the 5th disposited by the Moon — reasonably supportive for marital sentiment, though Venus sits with Rahu in the 5th, adding intensity/unconventionality to romance

Transiting Saturn sits in the natal 7th conjunct natal Moon, and gochara reckoning shows Saturn 1st from the Moon (sade sati onset), a classically taxing period for emotional life and partnerships

Current period is Moon–Mars–Saturn; Mars is 2nd-lord-for-family and also 8th lord sitting in the 6th (Vipareeta Raja Yoga), while Saturn's pratyantardasha coincides with Saturn transiting the 7th — a pressured stretch rather than an easy one for marital matters

Upcoming Moon–Rahu antardasha (from May 2026) runs a node that aspects the 10th/12th axis natally and currently conjoins natal Mars in the 6th — relationship friction indicators should be watched, not asserted

An exalted 7th lord does not by itself guarantee a happy or intact marriage; it must be weighed against the retrogression of Jupiter, the D9 placement, and current dasha/transit pressure.

Any assessment ignoring the D9 chart would be incomplete, since Navamsa specifically governs spouse and marital dharma.

Exact timing/context of the specific marriage question (marriage, discord, reconciliation) — the case does not state which is being asked

Whether the subject is already married (birth data alone does not establish marital status)

Upapada Lagna / Jaimini marriage references are not present in the facts

Explanation: The chart shows genuinely strong marriage fundamentals: a benefic Moon in the 7th (/placements/Moon/house), an exalted 7th lord Jupiter aspecting its own house (/placements/Jupiter/dignity, /aspects/Jupiter). These are offset by Jupiter's retrogression (/placements/Jupiter/retrograde), a mixed D9 where Venus shares the 5th with Rahu (/vargas/D9/placements), and a live period of pressure — transiting Saturn on the natal Moon in the 7th at sade sati onset (/transits/Saturn/inNatalHouse, /transits/saturnFromMoon) under a Moon–Mars–Saturn dasha (/dasha/current). The represented doctrine supports 'mixed' with moderate confidence: strong promise under present strain, without grounds to assert either marital success or failure as certain.

7th house of marriage is occupied by the Moon, a benefic, indicating a spouse/partnership presence in the chart

7th lord Jupiter is exalted and placed in the 11th house of gains, a strong dignity for the karaka/significator of marriage

Exalted Jupiter aspects the 7th house from the 11th, protecting partnership matters

Jupiter, the 7th lord, is retrograde natally, which many traditions read as delay, reversal, or reconsideration in the significations it governs

D9 (Navamsa) lagna is Pisces with Venus (marriage karaka) in the 5th disposited by the Moon — reasonably supportive for marital sentiment, though Venus sits with Rahu in the 5th, adding intensity/unconventionality to romance

Transiting Saturn sits in the natal 7th conjunct natal Moon, and gochara reckoning shows Saturn 1st from the Moon (sade sati onset), a classically taxing period for emotional life and partnerships

Current period is Moon–Mars–Saturn; Mars is 2nd-lord-for-family and also 8th lord sitting in the 6th (Vipareeta Raja Yoga), while Saturn's pratyantardasha coincides with Saturn transiting the 7th — a pressured stretch rather than an easy one for marital matters

Upcoming Moon–Rahu antardasha (from May 2026) runs a node that aspects the 10th/12th axis natally and currently conjoins natal Mars in the 6th — relationship friction indicators should be watched, not asserted

An exalted 7th lord does not by itself guarantee a happy or intact marriage; it must be weighed against the retrogression of Jupiter, the D9 placement, and current dasha/transit pressure.

Any assessment ignoring the D9 chart would be incomplete, since Navamsa specifically governs spouse and marital dharma.

Exact timing/context of the specific marriage question (marriage, discord, reconciliation) — the case does not state which is being asked

Whether the subject is already married (birth data alone does not establish marital status)

Upapada Lagna / Jaimini marriage references are not present in the facts

Explanation: The chart shows genuinely strong marriage fundamentals: a benefic Moon in the 7th (/placements/Moon/house), an exalted 7th lord Jupiter aspecting its own house (/placements/Jupiter/dignity, /aspects/Jupiter). These are offset by Jupiter's retrogression (/placements/Jupiter/retrograde), a mixed D9 where Venus shares the 5th with Rahu (/vargas/D9/placements), and a live period of pressure — transiting Saturn on the natal Moon in the 7th at sade sati onset (/transits/Saturn/inNatalHouse, /transits/saturnFromMoon) under a Moon–Mars–Saturn dasha (/dasha/current). The represented doctrine supports 'mixed' with moderate confidence: strong promise under present strain, without grounds to assert either marital success or failure as certain.


The second lord Venus occupies the ninth house, matching the rule's premise of a mixed long-term indication for health.

The chart carries additional afflictions relevant to vitality (four grahas in the 8th house including debilitated Rahu and combust Saturn), which is consistent with a 'weaker early' reading rather than uniformly poor health.

Exalted Moon in the 2nd with Gaja Kesari Yoga supports improving strength later in life, consistent with the 'better later' clause.

A single placement does not indicate uniformly poor health throughout life; the rule itself treats it as mixed over time.

This rule gives a general health tendency only; it cannot diagnose any specific illness.

Explanation: Statement A matches the rule's actual claim (second lord in the ninth → mixed: weaker early, better later), and the chart confirms the premise via /placements/Venus/house=9 and /houses/1/lordPlacedInHouse=9. Statements B and C overstate what the rule establishes. Since only A applies and its polarity is mixed, the conclusion is set to mixed.

The second lord Venus occupies the ninth house, matching the rule's premise of a mixed long-term indication for health.

The chart carries additional afflictions relevant to vitality (four grahas in the 8th house including debilitated Rahu and combust Saturn), which is consistent with a 'weaker early' reading rather than uniformly poor health.

Exalted Moon in the 2nd with Gaja Kesari Yoga supports improving strength later in life, consistent with the 'better later' clause.

A single placement does not indicate uniformly poor health throughout life; the rule itself treats it as mixed over time.

This rule gives a general health tendency only; it cannot diagnose any specific illness.

Explanation: Statement A matches the rule's actual claim (second lord in the ninth → mixed: weaker early, better later), and the chart confirms the premise via /placements/Venus/house=9 and /houses/1/lordPlacedInHouse=9. Statements B and C overstate what the rule establishes. Since only A applies and its polarity is mixed, the conclusion is set to mixed.


The second lord Venus is placed in the ninth house, matching the rule's condition.

Venus is a natural benefic and the 2nd house receives multiple benefic yogas (Adhi Yoga), which supports the 'better later' reading rather than uniformly poor health.

Rules of planetary placement indicate general tendencies, not diagnoses; statement C is not established.

Statement B ('uniformly poor health throughout life') overstates the rule; nothing in the chart facts supports lifelong poor health from 2nd-lord-in-9th alone.

Explanation: The chart satisfies the rule's premise: Venus, lord of the Taurus 2nd (/houses/2/lordPlacedInHouse), sits in the 9th (/placements/Venus/house). The traditional reading of this placement for vitality is mixed — early-life strain improving with maturity — so A applies. B's absolute claim contradicts both the mixed framing and the chart's strong benefic support (exalted Moon in 2nd /placements/Moon/dignity; Adhi Yoga). C is doctrinally invalid since such rules describe tendencies, not specific illness diagnoses.

The second lord Venus is placed in the ninth house, matching the rule's condition.

Venus is a natural benefic and the 2nd house receives multiple benefic yogas (Adhi Yoga), which supports the 'better later' reading rather than uniformly poor health.

Rules of planetary placement indicate general tendencies, not diagnoses; statement C is not established.

Statement B ('uniformly poor health throughout life') overstates the rule; nothing in the chart facts supports lifelong poor health from 2nd-lord-in-9th alone.

Explanation: The chart satisfies the rule's premise: Venus, lord of the Taurus 2nd (/houses/2/lordPlacedInHouse), sits in the 9th (/placements/Venus/house). The traditional reading of this placement for vitality is mixed — early-life strain improving with maturity — so A applies. B's absolute claim contradicts both the mixed framing and the chart's strong benefic support (exalted Moon in 2nd /placements/Moon/dignity; Adhi Yoga). C is doctrinally invalid since such rules describe tendencies, not specific illness diagnoses.


Explanation: The chart fact /houses/1/lordPlacedInHouse=11 confirms the second lord (Mercury) is in the eleventh house. However, none of the listed statements is established: A asserts a challenging childhood-health rule that is not part of any stated doctrine, B makes an absolute guarantee (overclaim), and C claims strong childhood vitality from a placement with no such doctrinal basis. Therefore only D applies.

Explanation: The chart fact /houses/1/lordPlacedInHouse=11 confirms the second lord (Mercury) is in the eleventh house. However, none of the listed statements is established: A asserts a challenging childhood-health rule that is not part of any stated doctrine, B makes an absolute guarantee (overclaim), and C claims strong childhood vitality from a placement with no such doctrinal basis. Therefore only D applies.


Explanation: In this chart the second lord is Venus, placed in the ninth house (Sagittarius) per /placements/Venus/house and /placements/Venus/sign. Statements A and B attribute specific temporal health outcomes ('weaker early / better later' vs 'uniformly poor throughout life') to the placement of the second lord in the ninth. No such classical Parashari rule is established — second-lord placement primarily concerns wealth, family and speech significations (/houses/2/significations), not a determinate lifelong or time-phased health verdict. Statement C is doctrinally incorrect on its face: jyotish rules indicate tendencies and do not diagnose specific illnesses. Therefore none of A–C is established by the stated rule and chart, so D applies. Health assessment here would instead rest on factors like the heavily occupied eighth house (/houses/8/occupants: Sun, Mercury combust, Saturn combust, Rahu debilitated) and lagna lord Mars in the seventh (/lagna/lordInHouse), but these are general indications requiring proportionate uncertainty, not diagnoses.

Explanation: In this chart the second lord is Venus, placed in the ninth house (Sagittarius) per /placements/Venus/house and /placements/Venus/sign. Statements A and B attribute specific temporal health outcomes ('weaker early / better later' vs 'uniformly poor throughout life') to the placement of the second lord in the ninth. No such classical Parashari rule is established — second-lord placement primarily concerns wealth, family and speech significations (/houses/2/significations), not a determinate lifelong or time-phased health verdict. Statement C is doctrinally incorrect on its face: jyotish rules indicate tendencies and do not diagnose specific illnesses. Therefore none of A–C is established by the stated rule and chart, so D applies. Health assessment here would instead rest on factors like the heavily occupied eighth house (/houses/8/occupants: Sun, Mercury combust, Saturn combust, Rahu debilitated) and lagna lord Mars in the seventh (/lagna/lordInHouse), but these are general indications requiring proportionate uncertainty, not diagnoses.


Explanation: The chart facts show the 2nd lord (Mercury) placed in the 11th house (/houses/1/lordPlacedInHouse = 11). No stated rule links this placement to childhood health outcomes, so statements A-C are not established by the given rule and chart; D applies.

Explanation: The chart facts show the 2nd lord (Mercury) placed in the 11th house (/houses/1/lordPlacedInHouse = 11). No stated rule links this placement to childhood health outcomes, so statements A-C are not established by the given rule and chart; D applies.


The second house lord (Mercury) is placed in the eleventh house.

Second lord in the eleventh is not a recognized rule for challenging childhood health; it is classically read as a wealth/gain indication.

Second lord in the eleventh is not a standard challenging childhood-health rule; classical Jyotish treats this as a dhana/labha (gains) placement.

No placement guarantees lifelong illness; this is an absolute claim unsupported by any stated rule or chart fact.

A single placement cannot by itself establish strong childhood vitality; vitality assessment requires lagna, lagna lord, Moon, and 6th/8th house condition.

Sixth and eighth house lords and occupants

Any stated rule text defining second-lord-in-eleventh as a health indicator

Explanation: Chart facts show only that the second lord (Mercury) sits in the eleventh (/houses/1/lordPlacedInHouse). Statements A-C each fail: A misstates doctrine (this is a gains placement, not a childhood-health affliction rule), B is an unsupported guarantee, and C overclaims vitality from a single factor. Therefore none of A-C is established, option D applies, and no health polarity can be concluded from the given facts.

The second house lord (Mercury) is placed in the eleventh house.

Second lord in the eleventh is not a recognized rule for challenging childhood health; it is classically read as a wealth/gain indication.

Second lord in the eleventh is not a standard challenging childhood-health rule; classical Jyotish treats this as a dhana/labha (gains) placement.

No placement guarantees lifelong illness; this is an absolute claim unsupported by any stated rule or chart fact.

A single placement cannot by itself establish strong childhood vitality; vitality assessment requires lagna, lagna lord, Moon, and 6th/8th house condition.

Sixth and eighth house lords and occupants

Any stated rule text defining second-lord-in-eleventh as a health indicator

Explanation: Chart facts show only that the second lord (Mercury) sits in the eleventh (/houses/1/lordPlacedInHouse). Statements A-C each fail: A misstates doctrine (this is a gains placement, not a childhood-health affliction rule), B is an unsupported guarantee, and C overclaims vitality from a single factor. Therefore none of A-C is established, option D applies, and no health polarity can be concluded from the given facts.